Category Archives: college

In defense of Aggies . . .

Let’s hear it for the Aggies!

Let’s hear it for those stalwarts that are presently in attendance at Texas A&M University, for those that have been graduated by that school and for those that were prematurely tossed out for various but completely understandable reasons—faults such as a predilection for unnatural communion with small animals, for example, or for failure to attend at least seven percent of required classes over a period of six years, failure to achieve a solid D average over the same period, and failure to qualify for an undergraduate bachelor degree in fewer than eight years.

I have a certain amount of sympathy for the Aggies. I don’t believe they deserve the fusillade of stones and arrows that rain down on them from all points of the globe and from persons in all walks of life—well, perhaps some deserve such treatment, maybe—okay, perhaps most deserve such treatment, but certainly not all—there must be at least a few good apples in the Aggie barrel.

Aggies are the abject targets of social discrimination. Apparently they don’t teach sociology at Texas A & M, because any group that wishes to protect itself from discrimination has only to declare itself as a minority and document the discrimination—properly documented, the Aggies would be a shoo-in for designation as a minority and thereby entitled to all the privileges and benefits thereof.

Their request for minority status and freedom from discrimination should include the jillions of jokes—love that alliteration—that target the Aggies, jokes that in large measure have been converted from jokes aimed at other so-called minorities. The Aggies need only to believe that they are the victims of discrimination, declare themselves a minority, express that belief and then document the discrimination.

How easy is that!

And on the same subject and using that same sociological definition of what constitutes a minority and discrimination, I suggest that white folks—I favor that term over hill billies, whities, white trash, honkies, gringos, rednecks and trailer trash—identify themselves as a sociological minority and claim discrimination. It really doesn’t matter whether they are or are not the victims of discrimination, nor does it matter that they constitute a majority of the US population. Discrimination does not depend on population—read on.

The 2009 population figures show a total US population of 307 million, and whites alone constitute 65% of that total even after excluding the 30 million White Hispanics and Latino Americans in the population. Whites only are obviously not a minority in numbers, but the sociological definition requires only that a group believes itself to be discriminated against, expresses that belief, and documents the discrimination and that definition is satisfied—it does not depend on the number of people in the minority group.

Come on, all you Aggies! Get your stuff together and force us to pick on some other group—unwed fathers, for example, or maybe cross-dressing homeless Lower Slobovian refugees. The current hordes of wannabes clamoring for attention as potential candidates for the presidency of the United States of America under the GOP banner would be an ideal target to replace the proud present and past people—there’s that alliteration again—-with ties to Texas’ Agricultural and Mechanical University, the state’s first public institution of higher education, established by the Texas state legislature ‘way back in April of 1871.

What follows next is a joke that includes some suggestions for replacements that qualify as targets for jokes in order to reduce the pressure on Aggies. For example, you might ask someone, Didja hear about the two community organizers that, blah, blah, blah?

Now for the joke:

Have you heard the one about the two (at this point insert political independents, republicans, democrats, communists, activists, community organizers, socialists, old maids or other persons) discussing the weather?

First person: It’s going to rain.

Second person: How do you know?

First person: My instincts.

Second person: My end stinks too, but it doesn’t predict the weather, rain or otherwise.

Click here for the original posting, dated 26 Feb 2011, that featured the instinct joke. In that one I used two little morons for the joke. There is some highly cogent political posturing included in that posting, so I’ll apologize in advance for that.

That’s my story and I’m sticking to it.


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Listen up, Chris Matthews: Palin knows more than you do!

In your show on the evening of Friday, June 3, 2011 you covered Sarah Palin’s visit to Boston. You skewered her when she said that Paul Revere rode his horse through the towns to warn the people that the British were coming, and you said that Palin knows nothing. You said that the warning was one if by land and two if by sea, and that everybody knows that.

That phrase was not a warning—it was merely a signal to Paul Revere, as immortalized by Henry Wadsworth Longfellow in his poem Paul Revere’s Ride. Click here for the poem and Wikipedia’s discussion. And Chris, for your enlightenment the first two verses of the poem are as follows:

Listen, my children, and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five:
Hardly a man is now alive
Who remembers that famous day and year.

He said to his friend, “If the British march
By land or sea from the town to-night,
Hand a lantern aloft in the belfry-arch
Of the North-Church-tower, as a signal light,
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country-folk to be up and to arm.”

So there, Chris Matthews—that one if by land, and two if by sea was merely a signal to Paul Revere to jump on his horse and spread the alarm through every Middlesex village and farm, and here it needs to be pointed out that Palin used the term town as opposed to the term village, but in my unlearned opinion the two terms are interchangeable. In summary, Palin was right and you were wrong. And now to wrap this one up, although I do not enjoy repeating myself, I will repeat myself:

Nanny, nanny, boo-boo, Palin knows more than you do!

That’s my story and I’m sticking to it!

Postscript: I would be remiss if I failed to insert at least a smidgen of humor into this posting. Many years ago, far back in the mist-shrouded years of my boyhood in the past century, a popular corruption of Paul Revere’s Ride was told and retold by me and by my fellow elementary students:

Listen, my children and you shall hear
Of the midnight ride of Paul Revere,
He jumped in his car and stepped on the gas,
And the floorboard flew up and busted his donkey.

In case you haven’t noticed, please note that the final word in the ditty above, namely the word donkey, obviously does not rhyme with gas—it is a harmless synonym used in an effort to remain in compliance with the language limitations favored by WordPress.


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Antidisestablishmentarianism—a quickie definition

I came across the word antidisestablishmentarianism today—hadn’t seen it in a long time, but I didn’t need to Google it. I just nudged my memory from philosophy and religion courses—History of Religion, Early Greek Philosophy, Golden Thread in Catholicism and others that I took at St. Mary’s University in San Antonio during the mid-1960s in search of truth in religion, a hopeless undertaking (true story). I realize, of course,  that my viewers are familiar with antidisestablishmentarianism, but I need to prove to myself that I haven’t forgotten my schooling so I’ll prattle on.

A Greek fellow named Arius established a theological school of thought, Arianism, and others worked toward the disestablishment of Arianism. Still others were against Arianism being disestablished, thus the anti in the term Antidisestablishmentarianism—they were against the disestablishment of Arianism—got it? The entire fracas consisted of religious scholars squabbling and quibbling over the relationship, in the biblical sense, of the Son to the Father.

Them aire greks war sum rite smart foks, warn’t thay!

That’s my quickie definition of antidisestablishmentarianism and my story and I’m sticking to both.

Postscript: Historian Warren Carroll at Wikkipedia describes Arius as “tall and lean, of distinguished appearance and polished address. Women doted on him, charmed by his beautiful manners, touched by his appearance of asceticism. Men were impressed by his aura of intellectual superiority.” I have added this description of Arius for this reason: Except for the tall and lean portions I, The King of Texas and the author of this blog, am a reincarnated mirror image of Arius, and I make that statement without even the hint of humility.


Posted by on March 16, 2011 in college, Humor, philosophy, religion


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