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Category Archives: interment

Bagpipes, burials, blunders & septic tanks . . .

To paraphrase Art Linkletter in his old-time television show, Kids say the darndest things, humor can be found in the darndest places. I received this e-mail recently from a lovely retired couple in Florida that migrated from North to South, legally of course, leaving the winters of Ohio and fleeing for the flora and fauna of Florida, going from icicles to iguanas, from shoveling snow to seeking shade, and apparently living and loving every minute of life in the sunshine state.

I freely admit, with not a smidgen of shame, that I took a few liberties with the original e-mail and in my not-so-humble opinion I approved it immeasurably. In the original e-mail, for example, the bagpipe player said he felt badly about being too late for the graveside services.

No, no, no, never—not no, but hell no! If one feels badly, then one has a deficiency in one’s ability to feel, to exercise the tactile sense of touch. Consider this: Does anyone ever say that they felt goodly about anything? No, they say they felt good, not goodly, about whatever the feeling was that generated how they felt. There were numerous other improvements involving wayward commas, failure to capitalize when needed, attempts to reflect regional dialects of Kentucky and redundant terms such as like I’ve never played before—the word never does not need before.

I rest my case, and I now offer the edited e-mail:

Bagpipes at a funeral . . .

As a bagpiper I play many gigs. Recently I was asked by a funeral director to play at a graveside service for a homeless man. The departed had no family or friends, and the service was to be at a pauper’s cemetery in rural Kentucky. I was not familiar with the backwoods and got lost, and being a typical man I didn’t stop for directions.

I finally arrived an hour late and saw that the funeral workers were gone, and the hearse was nowhere in sight. Only the diggers and their equipment remained, and the men were eating lunch in the shade of a nearby tree.

I felt bad about being too late for the ceremony and I apologized to the workers. I went to the side of the grave and looked down and saw that the vault lid was already in place. I didn’t know what else to do, so I started to play.

The workers put down their lunches and gathered around with their hardhats in hand. I played my heart and soul out for that man with no family and no friends. I played for that homeless man like I’ve never played for anyone.

I played Amazing Grace, and as I played the workers began to weep. They wept and I wept, and we all wept together. When I finished I packed up my bagpipes and started for my car. Though my head hung low, my heart was full.

As I opened the door to my car I heard one of the workers say, I have never seen or heard of anything like that, and I’ve been putting in septic tanks for twenty years.

Apparently I was still lost—it must be a man thing.

Postscript: The internet offers several versions of this story by different bloggers—none are better than this one and some, while not necessarily worse, are not as good as this one—take your pick.

That’s my story and I’m sticking to it.

 

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You don’t smoke, you don’t chew, you don’t drink, you don’t screw—damn, boy, what do you do?

Memories of those words and that question, and memories of Archie Williams, W.C. Fields, Shirley Temple, dirty old men and a certain red-haired office typist—all came together in my thoughts this morning while I reminisced in search of fodder for my blog. If that group has in any way piqued your interest, read on.

I’ll begin with the red-haired office worker, an administrative clerk sitting sideways with legs crossed while operating an old-time word processor, a dinosauristic but cleverly constructed machine that combined mechanical, electrical and manual functions, a machine known as a typewriter. When the machine was operated properly it produced ink impressions, alphabet letters, on white unlined material—paper—a versatile material with many uses, made from wood pulp and commonly used for writing and printing upon but with various other uses and capabilities and sometimes referred to as tissue or tissues, quintessentially used at work, at home and away from home.

Just as an aside, I wonder how many readers will resort to Wikipedia for a definition of the word quintessentially. In the past, one in search of a definition would have referred to another dinosaur, that quaint publication known as a dictionary. Alas, that item is swiftly disappearing from our society, but I have one to which I felt I was entitled. I purloined it from my office when I retired from government service. In fact, I retired twice from government service, first from the military and then from federal law enforcement—the dictionary I brought home on the second retirement was simply a free upgrade of the one from the military.

But I have digressed from my original objective, to tell the story of Archie Williams. For that I apologize and return forthwith and continue towards that objective. From the information given in the first paragraph you, the reader, probably have in mind the image of a young auburn-haired beauty in a mini-skirt seated sideways before an office typewriter with her legs crossed and showing lots of leg, both lower leg and thigh and you would be right—except for the fact that the typist was a young red-haired male member of the United States Air Force, clothed in khaki shirt and trousers showing no leg, belted in blue and shod in black, sporting on his sleeves the three stripes of an Airman First Class, engaged in a spirited conversation with Archie Williams, an Air Force master sergeant, a six-striper similarly clothed who embodied and displayed the unique characteristics of W.C. Fields, an old-time veteran Hollywood comic of black-and-white film fame, in at least one of which films he shared billing with a very young and very precocious Shirley Temple, a child prodigy who tap danced, beautifully and at length while wearing a very short dress, and whose characteristic close-ups revealed curly hair, a cute smile, snow-white legs and significant expanses of white underwear, both front and rear, as she tapped and whirled and smiled enticingly for the camera.

I know, I know—you’re wondering why the previous sentence is so lengthy, nearing 200 words. It’s because I’m trying to equal or surpass the length of the one in William Faulkner’s Absalom, Absalom!, not the longest sentence in literature but certainly among the longest—1,300 words. Of course, that’s very brief compared to a sentence in Ulysses by James Joyce that has 4,391 words—more or less!

I will digress no more—I’m running out of ink, so I’ll try to finish this posting. I’m reasonably certain that you, the reader, are wondering where this is going so I’ll put your mind at rest. I read an article in a magazine prized by men that in big city theaters that show the old black-and-white movies in certain theaters with Shirley Temple displaying her dancing talent, the major part of the audiences consists of dirty old men. Admittedly, some of the dirty old men simple needed a place to rest or to sleep, and some were addicted to black-and-white movies regardless of their contents—some may in fact have been movie producers, black-listed by Senator McCarthy and forced out of the movie industry—maybe.

My contention is that the dirty old men in the audience felt that the child prodigy was wearing that smile and showing the underwear just for them, and as a result of that feeling they perhaps—alright, probably—reached illegal and unimaginable plateaus of pleasure during the showing, a la Pee-wee Herman.

While I was busy in the Administration Office on a typical working day, I was privy—inadvertently—to a conversation between Archie and the young red-haired leg-crossing sergeant that centered on the typist’s off-duty activities. After quizzing him on those activities Archie told him, in Archie’s replication of W.C. Fields whiningly nasal tone, poetically and in rhyme, You don’t smoke, you don’t chew, you don’t drink, you don’t screw—damn, boy, what do you do? Archie’s height and girth, his stance, his ambulatory movements and his habit of carrying an unlighted cigar all mimicked W.C. Fields. While Archie’s physical characteristics were not controllable, I believe that the cigar and his voice were perhaps props, intended to imitate the old-time actor and indulged in so much over time that they belonged to him and were part of his persona, just as legitimately as they were for W.C. Fields.

When I heard Archie’s question I immediately decided that I had no other business in that office, and I hurriedly relocated so I could satisfactorily react to the question without incurring the enmity of the typist. I never knew the typist’s answer, if in fact he gave an answer, and I did not have the temerity to ask Archie how his talk with the typist was concluded. I did learn later from another source that the typist shared his lodging and his life with an over-the-road non-military truck driver. I find it interesting that in that era I was not aware that my service had either an animus against, or a tolerance for, members with sexual preferences that differed from what traditionally has been our society’s norm—there was no don’t ask, don’t tell policy. At that time, circa 1965, I was in my sixteenth year of military service, and if my service had a problem with such preferences it was never part of my training. Over the years I served during peacetime and wartime with several such persons and had no problems—none at that time and none now.

Archie died in the mid-1960s, and his earthly remains were interred in Fort Sam Houston’s national cemetery here in San Antonio, Texas. Full military services were provided, with taps, rifle volleys and uniformed pallbearers, and I was one of the six men that carried the casket, with Archie safely ensconced inside, a considerable distance through interminable rows of upright grave markers to an open grave, fitted with the mechanical device that would lower the casket.

Archie was a big man that in life would have approached a weight of 250 pounds, perhaps more, and at least partially because of that weight I almost preceded him into the excavation that had been prepared for him alone. As we marched towards the open grave I quickly concluded that he had not been embalmed—had he chosen that mortuary option—not required in Texas—he would have been considerably lighter. Of the six pallbearers, I’ll give you three guesses as to which pallbearer was less tall than the others, and the first two guesses won’t count—not that I am necessarily short, mind you, but I will admit that I was less tall than the others.

My position as we marched Archie, feet first through the rows of white markers, was at the left forward corner of Archie’s casket, the corner closest to his left foot, I am convinced that mine was the heaviest area of the weight we carried, perhaps fitted with a large anvil—perhaps Archie had been a blacksmith in his youth and the anvil was placed as a salutary salute to that profession—he may have suffered from a left club-foot, but I doubt that it would account for the weight at my corner.

Just as we moved the casket to a point directly over the grave and the lowering mechanism, my right foot slipped into the opening and I frantically relinquished my portion of the weight—I became an ex-pallbearer. However, the remaining five pallbearers apparently divided up my former contribution to the operation and held the casket up until I could reposition myself and return to pallbearer status, and we then properly placed the casket, stepped back and snapped to attention, and the ceremony continued and was concluded without further incident. In my haste to return both feet to solid ground, scrambling to avoid being interred with Archie, I soiled the knees of my uniform trousers as I frantically returned to an upright position—the soiling process could have been far worse, I suppose.

I have good reason to visit Fort Sam Houston’s national cemetery these days. I don’t remember where we left Archie some fifty years ago—that’s far too much time for me to be expected to remember his Section and Plot numbers. I have promised myself that I will ask cemetery office personnel for the location of his grave. I want to say hello to him, and I may hear again the question below, the question he addressed to that red-haired typist, and perhaps the typist’s answer to the query—if Archie chooses to confide in me:

You don’t smoke, you don’t chew, you don’t drink, you don’t screw—damn, boy, what do you do?

That’s my story and I’m sticking to it.

 
 

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Jesus Christ—the Son of God, or liar and charlatan?

Jesus Christ—the Son of God, or liar and charlatan?

My wife came to me in a dream last night. I awoke after the dream, then slipped back into sleep while savoring my time with her, repeating over and over in my mind what she had said. When I awoke and began yet another sad and silent day without her, only one phrase remained in my memory, a phrase that resounds in my thoughts now and always will. I don’t remember the circumstances or location of the dream or what prompted it, but this is what she said:

I have never felt better in my life!

Every word was enunciated succinctly, properly and clearly including the t in the word felt. The thought was voiced exultantly, jubilantly and joyfully, obviously and literally from the heart and from the soul—even the exclamation point came shining through. I am painfully aware that some of my readers may place this post in Ripley’s Believe it or Not category but please believe me, I am not making this up.

I have never felt that dreams were real because some of my dreams, particularly some of those I experienced as an adolescent, were so ridiculous that I usually was awakened by my own laughter. A recurring dream in my teenage years was one in which I could fly, just as did my comic book heroes.

One of those memorable dreams of flying was precipitated by my leap frogging over curbside parking meters, an unusual ability that few of my friends could match, even those much taller than I, and most wouldn’t even make the attempt, fearing the result of failing to clear the top of the meter and possibly sustaining irreversible damage to specific body parts. In my dreams, each time I cleared a meter I rose higher and higher before returning to the sidewalk, and ultimately I was in full flight, soaring over the earth from dizzying heights.

Some of those dreams were so real that although I was aware that I was dreaming, I eagerly looked forward to my awakening so I could show everyone that I could fly. At this point I must confess that I had many other dreams as a teenager, many even more fantastic and even more improbable—nay, more impossible—than flying, but I refuse to discuss them in a family-oriented venue such as Word Press—there is a time and place for everything under the sun, and this is neither the time nor the place for that.

So what does last night’s dream mean, given the belief that dreams mean something? I am of the opinion that what my wife said is an indication that life exists after death, perhaps not as we know life on earth, but life in another realm.

It is an immutable truth that every person that has ever lived, every person that lives now, and every person that will live in the future wonders if there is life after death. Many of us reject the thought of a life after death, and hold to the belief that first you’re born and then you die, and that’s the alpha and omega of humanity—the beginning and the end. I unashamedly but humbly admit that I was a non-believer until a recent event changed my mind. If you are interested, you can click here for a detailed explanation of that life-altering event—it’s a good read, beautifully crafted and presented, as are all my efforts to communicate on Word Press. I say that in all modesty, a trait that is the only fault in my character—were it not for that fault, I would be perfect!

I am Alpha and Omega, the beginning and the ending. No, not me—those are the words of our Lord, given to us in Revelation 1:8 in the King James version of the Holy Bible. Whether we believe or disbelieve the Scriptures, neither non-believers nor believers can reject the fact that we exist, that we had a beginning, whether as the work of a Supreme Being, or through eons of change we are risen up from the depths of primeval slime to our present humanity.

It’s the Omega part of Revelation 1:8—the ending of life—that divides us into different groups of believers versus non-believers. Some of us consider the ending of life as simply a new beginning, a transition from the physical mortality that began at birth to a spiritual immortality that begins with death and continues throughout eternity.

None of us reject the Alpha, the first beginning, but we are not unanimous in our belief of a second beginning, or second coming, if you will—just as Jesus will have a second coming to earth, ours will be a second coming to heaven.  While we universally accept one beginning, acknowledging that it is real, many of us refuse to accept the possibility of a second beginning.

I can postulate the possibility that each of us is born with an empty spot, either placed in our body or in our heart or in our thoughts by a Supreme Being or by accident as we ascended from the primeval slime to our present humanness, and the only thing that will ever fill that empty space is a belief in life after death, that death is nothing more than a new beginning. For the inimitable few of my readers that have progressed this far in my efforts to entertain and enlighten, the following quote is offered:

Either Jesus Christ was who he said he was, the Son of God and the savior of man, or he was the greatest charlatan and liar that ever walked the face of the earth.

Can you guess who said that?

Give up?

The Reverend Billy Graham said it—I couldn’t find it online, but trust me—he said it. I memorized it many years ago from a text book required for a University of Alabama speech class, back in the days when I was still rising up through that primeval slime. At first I thought it was, as the British are wont to say, a bit cheeky, but then I realized that the reverend is telling us that we cannot accept Jesus partially—He must be wholeheartedly accepted by body and mind and soul, without a shadow of doubt—therein lies salvation.

That’s my story and I’m sticking to it.

 
2 Comments

Posted by on February 22, 2011 in death, education, Family, funeral, heaven, interment, religion

 

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US National Cemetery burials . . .

To whom it may concern:

Interments in America’s national cemeteries are accomplished under rather rigid rules and regulations. Those directives specify who, why, how, where and when such burials are made. I am not aware of any exceptions to those rules—one cannot, for example, choose a shady spot with a hilltop view and request burial there. Such requests may be made, of course, but will politely be refused.

As earth is removed to accommodate new arrivals to the cemetery the length, width and depth of the excavation is done in accordance with regulations and is intended to accept four burials, with the potential of accepting a total of eight burials. The mandatory concrete vaults are constructed with four niches for future occupants, and the excavation is filled when the four occupants are in place.

Before the caskets are lowered in their separate compartments plastic strips of material, fitted with several lengths of plastic pipe placed cross-ways, are placed on the bottom of each compartment. The resulting space created between the vault bottom and the bottom of the casket when lowered allows the lowering bands to be removed, then each compartment of the four-unit vault is covered and sealed.

Should one or more of the compartments need to accommodate another casket in the future, only the earth above that compartment need be excavated. The vault cover will then be removed, another strip with rollers will be placed atop the lower casket and the second casket will be lowered, the vault cover will be replaced and the excavation will be returned to its original configuration.

Let me say at this juncture without any attempt at being flippant or funny, that those  consigned to burial in a national military cemetery do not have, nor do they need, lots of elbow room. Each of the four-compartment concrete vaults discussed above has the combined potential of holding a total of eight caskets, two in each compartment. Land for burials is limited, and every effort must be made to accommodate as many burials as possible in the space available.

I imagine that some people feel, as I have felt in the past, that they would like to have their final resting place on a hilltop in a place shaded by a towering oak that marks the spot—a beacon, so to speak—with a magnificent 360-degree view of the surrounding area—minus the diameter of the tree, of course.

The view would be a monumental panoramic scene of hills and valleys, wildflowers and streams and waterfalls and myriad wildlife moving about with balmy breezes caressing the flora and fauna of the area. I suggest that those who long for such a final resting place should consider the attractions of perpetual care and companionship with those that have exchanged this realm for another, and for themselves at the end of their journey through life on earth, a journey that ultimately returns each of us, in one manner or another, to the earth—in Biblical terms, to the earth from whence we came.

I feel tremendously privileged that both I and my wife qualify for interment there, a right that was accorded her based on our marriage and her support of a husband far too often away from home for extended periods, and for her maintenance of our home and possessions, and for fathering as well as mothering our three children in my absences. At some time in the future, interred in one of this nation’s national cemeteries, I fully expect to be happy and comfortable when I am reunited with my wife of some fifty-eight years in our cozy one-fourth of a community crypt in Fort Sam Houston’s National Cemetery.

My wife is now, and I will become, part of a community that enjoys maximum security—its grounds are immaculately kept and visitations are virtually unlimited. And at this juncture I must explain, in the interests of full disclosure and again with no attempt at being flippant or funny, that although I look forward to that reunion I will do nothing to hasten it—I will, in fact, do everything I can to delay it.

Our condominium lacks the towering oak tree, but a young oak has been planted nearby and is thriving, and with the assistance of weather and ground keepers and a bit of luck it will tower over us some day. Nor does our site—our suite, if you will—include a vista of hills or valleys or streams or waterfalls, but balmy breezes waft o’er the community and wildlife abounds.

That’s my story and I’m sticking to it.

 

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