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19th Street South & an American Pitbull in church . . . . (via The King of Texas)

This should have been the latest posting, the first to appear on my blog, but somehow the date placed it far back in my postings. I’m reposting it to bring it to the forefront for viewing.

19th Street South & an American Pitbull in church . . . . This posting is based purely on a description of an incident in which a dog named Buster—my dog, a full grown sixty–pound American Pit Bull Terrier, a dog sporting a bobbed tail and surgically pointed ears, the marks of a fighting dog—caused worshipers to end a Saturday night gathering earlier than usual. Buster was christened at birth by the American Kennel Club as Mars but my brother, his first master, named him Buster in memory of his bo … Read More

via The King of Texas

 
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Posted by on July 2, 2010 in Uncategorized

 

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19th Street South & an American Pitbull in church . . . .

This posting is based purely on a description of an incident in which a dog named Buster—my dog, a full grown sixty–pound American Pit Bull Terrier, a dog sporting a bobbed tail and surgically pointed ears, the marks of a fighting dog—caused worshipers to end a Saturday night gathering earlier than usual. Buster was christened at birth by the American Kennel Club as Mars but my brother, his first master, named him Buster in memory of his boyhood pet.

I was not there—my mother and my sister described the incident to me in considerable detail on the same night that it took place. I hasten to add that my sister was given to extreme exaggeration in her story-telling, and in such instances my mother would confirm the story as told by my sister, purely to avoid confrontation with her. This posting therefore, should perhaps be taken with a grain of salt.

When we lived on 19th Street South there was a small church down the street from our house, just across the Big Ditch—I have capitalized Big Ditch because it figured so prominently in my life while we lived on that street, and it is definitely a subject for a future posting—stay tuned!

I don’t remember the name or the denomination of the church, but I do remember my mother and my older sisters occasionally strolling down to the church in the evening, usually on Saturday nights. I am hesitant to use the term holy rollers, but in my memory that would describe the assembly. On summer Saturday nights in the absence of air conditioning, the doors and windows of the church were left wide open to provide relief from the summer heat. The sounds that I remember coming from the church reinforce that memory—no, I wasn’t invited but I sometimes sneaked down the street and listened and watched through the open door of the church.

Holy Roller as defined by Wikipedia:

Holy Roller is a term in American English used to describe Pentecostal Christian churchgoers. The term is commonly used derisively, as if to describe people literally rolling on the floor or speaking in tongues in an uncontrolled manner. For this usage, the Oxford English Dictionary Charles G. Leland, in which he says “When the Holy Spirit seized them..the Holy Rollers..rolled over and over on the floor.” It is generally considered pejorative, but some have reclaimed it as a badge of honor, e.g. William Branham’s statement “And what the world calls today holy-roller, that’s the way I worship Jesus Christ.” Similar disparaging terms directed at outspoken Christians include Jesus freaks and Bible bashers. The name Shakers was created as a portmanteau of shaking Quakers. Gospel singer Andrae Crouch stated, “They call us holy rollers, and what they say is true. But if they knew what we were rollin’ about, they’d be rollin’ too.”

Now fast forward some eight years later to a time when I lived for several months with my mother and my youngest sister on Seventh Avenue South—yep, I intend to devote some time and effort to pulling aside the curtain of time and revealing some interesting facts about life on Seventh Avenue South, life in a small three-room house just fifty feet from railroad tracks, a house with running water and electricity but no bathroom. Strategically placed several yards behind the house was a small tin-roofed two-hole wooden privy that served quite well for toilet purposes.

Our sojourn in that house, immediately adjacent to an active railroad lasted several months, an interim period during one of various times that we were separated from our stepfather and on our own, living life as best we could with the resources we had—spare resources, indeed!

Buster was my dog, a left-over from the time I lived with my brother in Maryland—yep, that is also a future posting—is there no end to this?!! Buster spent his early years as my brother’s dog, but was inherited by me when my brother returned to military service with the United States army. Click here to learn how Buster fared during my service as an indentured servant on an Alabama farm.

Now on to Buster’s breakup of a Saturday night worship service. On a special summer Saturday evening my mother and my sister walked several blocks to the church on Nineteenth StreetSouth to join the assembled worshipers—well, they really went to observe—and Buster, as always when anyone left the house, walked with them. He was a well-trained and obedient animal and stayed outside the church as ordered. However, he could see much of the activities and could hear the sounds, and at a moment when the sounds of the worshipers reached a crescendo he broke and charged through the open door and down the aisle to the altar where those that had been entered by the spirit were demonstrating the spirit’s presence, both physically and vocally. Apparently some of the sounds consisted of keening, high-pitched tones that aroused the bulldog to action—he joined the group gathered near the altar, howling mightily in tune with the worshipers, and pandemonium ensued.

Hey, I’m not making this up—I’m relating the incident strictly as I remember it from the tale told to me by my mother and my sister, with no embellishments other than those that may have been added by my sister—I wasn’t there so I can’t vouch for its truthfulness. I do believe, however, that the basic facts are true. My mother tended to go along with my sister’s embellishments, but she was not prone to supporting details that were obviously untrue.

The way my sister told it, some worshipers abandoned the church through the two open doors. Others climbed up on benches and crawled under benches, and still others exited through open windows leaving the bulldog at the altar, still howling. He made no effort to attack anyone. There was no biting or attempts to bite, but his presence and his howling was enough to empty the church.

After my sister calmed the dog and the congregation returned with its sanity restored—not all returned, but some did—the pastor politely but forcefully asked my mother if she planned to return for future services and if so, to please refrain from bringing the bulldog. I have no recollection of my mother or my sister or my bulldog attending later assemblies of worshipers.

So there—I’ve related the incident as told to me, succinctly and completely as possible—in fine (that’s Latin for at the end), that’s my story and I’m sticking to it!

 
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Posted by on June 13, 2010 in Uncategorized

 

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Parched peanuts and skin crawling . . .

In the fall of my sixteenth year I lived with a farm family in the rural western central area of Alabama. Their farm was one of the Reconstruction era land parcels that were passed out after the end of the Civil War. It originally consisted of 40 acres and a mule, and in 1948, having passed down through some four generations (not of the same family, of course), still boasted the same 40 acres and a mule—not the same mule but one that, without a doubt, remarkably resembled the original, with the same long ears and same surly disposition, but with the same desirable work traits.

The family was comprised of four souls—the wife (my first cousin), the husband (not related to me or to his wife, other than by marriage) and two sons, both under the age of five years. My mother had decided that it would be beneficial for me to live with them and help out around the house and the 40 acres, and in return for that help the family would house me, feed me, clothe me and educate me.

Such a deal!

I arrived on the farm with a small metal trunk, a pitifully small amount of clothing and a pedigreed  pit bulldog named Buster, a fine and faithful companion, registered with the American Kennel Club as Mars but my brother, the original owner, had named him Buster. I inherited Buster when my brother returned to active duty with the U. S. Army after an absence of several years. My trunk, my dog and I joined the family on the farm in September after the school term had begun.

No mention was made of my being enrolled in the eleventh grade, and I happily maintained my silence. The helping out, however, began immediately. A trip to the nearest town some five miles distant to a dry goods store outfitted me with two pairs of overalls—one pair to wear and one pair to spare, and a pair of sturdy work shoes known as brogans. Some folks referred to them as clodhoppers, and some applied the same term to the wearers of such shoes. Perhaps some of my readers are unfortunate enough to have never worn overalls and therefore may be unfamiliar with such garments. If that be the case, those readers can click here for a detailed description. That posting also tells a story featuring a blue-eyed snake.

And now to my original reason for this posting, namely the parching of peanuts and situations related thereto. The term parched in regard to peanuts may be unfamiliar to some—perhaps roasted would be a more familiar term. On many cool fall evenings and cold winter evenings, the family gathered around an open fireplace and ate parched peanuts. The peanuts, having dried since harvested, were placed on a shallow metal roasting pan and roasted in the shell in the kitchen stove oven, and afterward the pan was placed on the fireplace hearth to keep the peanuts warm and accessible. One needed only to scoop up a handful of peanuts, then sit back, shell and enjoy.

The lady of the house, my first cousin, had a habit of rustling among the peanuts searching for those with scorched shells, saying that they had more flavor. Her moving the peanuts around on metal, with her fingernails sometimes coming in contact with the metal, produced a really irritating sound, one that, as the saying goes, made one’s flesh crawl, a phenomenon that I communicated to my cousin.

I told her that I wished she wouldn’t do that, and she said, “Why not?’ And I took the bait she offered—nay, I took the bait and hook and line and sinker. I said, “Because it makes my flesh crawl.” Her immediate response was, “How did your butt smell when it passed your face?”

Bummer!

Pretty funny, huh? I plotted and schemed for the next several weeks, doing anything and everything I could to produce a sound that would make her flesh crawl, and I finally hit on one. I was cleaning a mirror—voluntarily, and by briskly rubbing the clean glass I made a loud screeching sound and she reacted as I hoped she would. She told me to stop doing that, and I asked her the same question she had asked me. I said “Why?” and she predictably said that it made her flesh crawl.

Oh, boy, oh boy! I said, “How did your butt smell when it passed your face?” She snapped back, “It smelled like it had been licked—how did it taste?”

Bummer again!

I left the family and the farm in late December and traveled some 35 miles by bus to visit my mother and sister in Mississippi. I returned early in January, and en route on my two-mile walk on the graveled road from the paved highway to the farm, I stopped to visit an aunt that lived in the house of my birth. She told me that my cousin’s husband had killed my dog soon after I left for Mississippi.

None of the family was home when I arrived. I packed my belongings and started dragging the trunk  back to the paved highway to wait for the next interstate bus. Luckily a neighboring farmer came along in his Model T Ford and gave me and my trunk a ride to the highway—had he not come by I would probably still be walking—that trunk was pretty heavy, what with the brogans and overalls.

There was a reason my cousin’s husband killed my dog—not a reasonable reason—but I’ll save it for a later posting of some of my exploits—and my exploitation—while playing the part of a farm boy. I have never been back to the house since that day, and I never saw the husband or the two boys again. I trust that they fared well and are still faring well—unless they grew up to be like their father.

I know he died many years ago, but I never knew how the boys may have fared in their lives. Many years later I saw my cousin briefly, just long enough to learn that she had divorced her husband  shortly after I left, and a few years later met and bonded closely—I mean, like really closely—with another woman and eventually became a suicide, taking her own life with a firearm. I don’t know how the other woman fared, nor am I curious about it.

There are many more titillating, interesting, educational, emotional, humorous and fascinating tales I will tell concerning my brief sojourn as an indentured servant on an Alabama farm, but I’ll save them for later postings.

That’s my story and I’m sticking to it.

 
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Posted by on March 28, 2010 in Childhood, Family, Humor, Writing

 

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