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Does hell exist? I’ll report, you decide . . .

Recently various television news outlets discussed the existence of hell, noting that if heaven exists but hell does not, then everyone that dies must go to heaven. I submit that if a person believes in heaven, then that person must believe in hell. One cannot exist without the other. Heaven exists in the minds and beliefs of people, and hell exists in their minds and beliefs just as surely as does heaven. I am pleased with the way heaven is presented but I really dislike the current description of hell, and I believe I have a more acceptable vision of hell—if it exists!

Everything in our universe and everything outside our universe has its opposite. One cannot exist without the other. Form an image of a mountain in your thoughts, and you’ll find that a valley is included in the image. No mountain can exist, either in reality or in our thoughts, without the existence of a valley. Mountains and valleys must coexist if either is to exist, and while their existence can be verified, it cannot be falsified, and it is at this point their existence diverges from the discussion of whether heaven or hell exists.

I submit that heaven and hell also must coexist or not exist at all. We can cling to our belief that one or the other or both exist, but we can never know—we can only believe. True knowledge is reserved to those for whom life as we know it has ended, and they now exist in another world, either in heaven or hell if either exists. Their existence can neither be verified nor falsified by anyone living. Their existence depends on our beliefs, whether those beliefs are derived from the Scriptures or from our lifetime of living and observing humanity.

Just for discussion, let’s suppose that heaven is exactly as described in the Scriptures and that hell is not as described. Perhaps hell does not exist. Perhaps those not entitled to spend eternity in heaven do not go to hell when they die. Let’s suppose that the wicked have already been judged when they die—prejudged, so to speak—and they simply do not go anywhere. Their spirits do not go to heaven when they die—their spirit, their souls, that which gave them life simply cease to exist, and perhaps that is the hell foretold in the scriptures.

Let’s suppose that the spirit that exists in those of us who have been judged unacceptable in heaven dies when the body dies and remains dead through eternity. Our being barred from heaven therefore is our punishment for living our lives in such a manner that we did not qualify for heaven. Of course those of us that do not make the grade will never know that we failed, but we will have been spared an eternity doing the devil’s bidding while enveloped in flames and forced to shovel coal to keep the fires burning. Bummer!

Thus we have postulated a heaven and its antithesis, hell, without the necessity of describing hell as fire and brimstone ruled by a red devil with horns and a pitchfork tail. If the truth be known, had it not been for volcanic eruptions the ancients would never have developed the idea of hell, then invented the devil and located his kingdom at the center of the earth.

In all of recorded history only one person has returned to the earth after death, and the truth of that record resides in us as individuals. We can neither verify nor falsify that story of life after death, and can never know the truth of that return until we draw our final breath—until then we can only believe and hold to that belief in the hopes that heaven does exist and that our beliefs and our actions in this life will qualify us to spend eternity in heaven—not an easy task, that! And the beauty of my hypothesis is that even if we are denied entry into heaven, we will never know that we were denied because we would spend eternity in the nothingness of hell.

That’s my story and I’m sticking to it.

Postscript: This final image is my self-portrait from some five months ago, but as time has passed my anger has faded to the point that I no longer try to place blame on anyone or anything. I no longer fault God for not giving her doctors the power to lengthen her life, and I no longer curse the devil for the disease that took my wife away from me—even after 58 years of marriage I wanted more—I wanted our marriage to never end. If you like, you can click here for a posting that came from my heart and from the depths of my soul.

 
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Posted by on April 26, 2011 in death, Family, funeral, heaven, television, weddings

 

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Comments on “A letter from a Union soldier, 1861 . . .”

I recently received an e-mail from my nephew in Mississippi that included a copy of a letter written by a Union soldier on the eve of a battle early in the War Between the States. Click here to read that soldier’s final written words, beautifully written in a fashion that is largely lost to us in this day and age. My posting of the letter garnered a comment from a reader, a comment to which I responded at some length.

This is the reader’s comment:

I was educated in the British system and for a long time, the Civil war meant either the War of the Roses or Cromwell’s war. It was as an adult that I started to understand our own Civil War. It is a sad thing the young man did not survive, consigning his small children to the very horrors of an orphaned existence. That said, I have always been struck by how beautifully young men wrote 150 years ago.

My response to that comment follows:

Thanks for visiting and thanks for the comment. Your observation that the written word was beautifully constructed 150 years ago necessarily invites comparison with today’s pitifully penned letters. Cursive writing is a lost art, soon to be consigned to the graves of history, along with Egyptian hieroglyphics and prehistoric cave drawings.

Our children are not learning penmanship. At best, they learn the art of printing letters, then graduate from there to thumbing letters and numbers on digital devices and clicking on an infinitesimally huge host of pictorial characters that represent thoughts, locations, ideas and emotions, expressing themselves silently without leaving any sort of footprints for the future, other than those captured and held in digital form.

Should the unthinkable occur—nuclear war with the resulting loss worldwide of the atomic movement of electrons, neutrons and protons through electrical circuits, whether land based or hand held—without access to that method of communication mankind will eventually regress to its original system of grunts, groans, hand signals and facial contortions to communicate, and millenniums later will probably advance from there to crudely drawn pictorial representations on rocks and on cliff sides and in various caves around the globe—that is, of course, if anyone remains after the holocaust of nuclear war. Civilization is by far the worst for the deficiency in communication wrought by binary bits.

And finally, just to wrap up this response to your comment, I will quote an unknown contributor to our language:

What goes around, comes around.

That astute observation, obscured in the ancient mists of time, may be reversed without any loss of its meaning, namely, What comes around, goes around, a truism equal to another obscure saying:

There is nothing new under the sun.

It’s useless to Google that affirmation—there are endless variations that effectively say the same thing, whether or not shown on the Internet. Somewhere on our planet, probably penned on a cave wall or on a stone buried in the rubble of some ancient civilization, there is undoubtedly a series of identical crude pictures or symbols. That series ends and continues with unrelated pictures or symbols, and then centuries later, perhaps millenniums later, the original series is repeated.

And even that is not the origin of that contribution to our language. It was undoubtedly expressed in the grunts, groans, hand signals and facial contortions that were used to communicate with others of the human species, and even before humans appeared was expressed by the physical appearance and the sounds and poses adopted by non-humans, the so-called lower orders of animals.

That’s my story and I’m sticking to it.

 
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Posted by on January 6, 2011 in civil war, death, Family

 

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A letter from a Union soldier, 1861 . . .

I received the following e-mail from my nephew in Mississippi, the nephew that toils lovingly and highly successfully in his chosen profession of designing and renovating churches of various denominations. The e-mail included a copy of a letter written by a Union soldier on the eve of a battle early in the War Between the States—I refuse to refer to it as a civil war—there was not a trace of civility in that bitter conflict. The letter was untitled and is reproduced in its entirety following my nephew’s e-mail, exactly as I received it.

Note: Letters to and about Janie can be found here, here, here, here, here, here and here. My not-so-humble opinion is that all are worthy of being read—I wrote them and published them to commemorate Janie’s life and to serve as a reminder to all that life is fleeting—in the words of British poet Robert Herrick (1591-1674), Gather ye rosebuds while ye may, Old Time is still a-flying. Click on that excerpt to read the entire poem and more about Janie.

This is the e-mail I received from my nephew:

Uncle Mike,

Your most recent posts, your letters to Janie, have reminded me of a letter I learned about from a public television series done by Ken Burns. The series documented some of the history of the American Civil War. Specifically, the program included parts of a letter written by a Union soldier who later became a casualty of that war. Although the letter was written before his death, the spirit of the letter, for me, transcends life and death. I believe your letters do the same. A copy of the text of the letter is attached.

Larry

This is the Union soldier’s letter to his wife, written on the eve of battle:

July the 14th, 1861
Washington DC

My very dear Sarah:

The indications are very strong that we shall move in a few days—perhaps tomorrow. Lest I should not be able to write you again, I feel impelled to write lines that may fall under your eye when I shall be no more.

Our movement may be one of a few days duration and full of pleasure—and it may be one of severe conflict and death to me. Not my will, but thine 0 God, be done. If it is necessary that I should fall on the battlefield for my country, I am ready. I have no misgivings about, or lack of confidence in, the cause in which I am engaged, and my courage does not halt or falter. I know how strongly American Civilization now leans upon the triumph of the Government, and how great a debt we owe to those who went before us through the blood and suffering of the Revolution. And I am willing—perfectly willing—to lay down all my joys in this life, to help maintain this Government, and to pay that debt.

But, my dear wife, when I know that with my own joys I lay down nearly all of yours, and replace them in this life with cares and sorrows—when, after having eaten for long years the bitter fruit of orphanage myself, I must offer it as their only sustenance to my dear little children—is it weak or dishonorable, while the banner of my purpose floats calmly and proudly in the breeze, that my unbounded love for you, my darling wife and children, should struggle in fierce, though useless, contest with my love of country?

I cannot describe to you my feelings on this calm summer night, when two thousand men are sleeping around me, many of them enjoying the last, perhaps, before that of death—and I, suspicious that Death is creeping behind me with his fatal dart, am communing with God, my country, and thee.

I have sought most closely and diligently, and often in my breast, for a wrong motive in thus hazarding the happiness of those I loved and I could not find one. A pure love of my country and of the principles have often advocated before the people and “the name of honor that I love more than I fear death” have called upon me, and I have obeyed.

Sarah, my love for you is deathless, it seems to bind me to you with mighty cables that nothing but Omnipotence could break; and yet my love of Country comes over me like a strong wind and bears me irresistibly on with all these chains to the battlefield.

The memories of the blissful moments I have spent with you come creeping over me, and I feel most gratified to God and to you that I have enjoyed them so long. And hard it is for me to give them up and burn to ashes the hopes of future years, when God willing, we might still have lived and loved together and seen our sons grow up to honorable manhood around us. I have, I know, but few and small claims upon Divine Providence, but something whispers to me—perhaps it is the wafted prayer of my little Edgar —-that I shall return to my loved ones unharmed. If I do not, my dear Sarah, never forget how much I love you, and when my last breath escapes me on the battlefield, it will whisper your name.

Forgive my many faults, and the many pains I have caused you. How thoughtless and foolish I have oftentimes been! How gladly would I wash out with my tears every little spot upon your happiness, and struggle with all the misfortune of this world, to shield you and my children from harm. But I cannot. I must watch you from the spirit land and hover near you, while you buffet the storms with your precious little freight, and wait with sad patience till we meet to part no more.

But, O Sarah! If the dead can come back to this earth and flit unseen around those they loved, I shall always be near you; in the garish day and in the darkest night – amidst your happiest scenes and gloomiest hours—always, always; and if there be a soft breeze upon your cheek, it shall be my breath; or the cool air fans your throbbing temple, it shall be my spirit passing by.

Sarah, do not mourn me dead; think I am gone and wait for thee, for we shall meet again.

As for my little boys, they will grow as I have done, and never know a father’s love and care. Little Willie is too young to remember me long, and my blue eyed Edgar will keep my frolics with him among the dimmest memories of his childhood. Sarah, I have unlimited confidence in your maternal care and your development of their characters. Tell my two mothers his and hers I call God’s blessing upon them. O Sarah, I wait for you there! Come to me, and lead thither my children.

Sullivan

A special note: The soldier, Sullivan, did not survive the battle—he died, but his letter and his spirit live on.

That’s the story of my nephew’s e-mail and the letter written by a Union soldier, and I’m sticking to it.

 
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Posted by on January 4, 2011 in civil war, death, Family, marriage, Military

 

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