Royal Reflections—mostly biographical, posting events, places and people over my life over seventy years and more, narratives on communication, politics, military service, federal civil service
Apparently I have done something to irritate the ancient god Tlaloc, a high-ranking deity in the Aztec religion whose responsibilities included rain, fertility and water, turning such on or off as circumstances dictated—yeah, good luck on that fertility part!
I briefly thought of saying that I must have done something to piss off Tlaloc rather than irritating him, but I decided to use a more socially accepted term to avoid irritating my legions of visitors. I also have a lofty position to maintain among my minions, and I do have my standards.
Wikipedia gave me far more than I needed or wanted to know about Tlaloc. I’ll try to capsule the information pertinent to my belief that Tlaloc exercised his godly talents to rain on my parade. On this date, workers began their second day on the installation of a state-of-the art irrigation system for my kingly domicile, my palace. Yes, my palace. Must I remind you that I am the King of Texas, properly appointed and anointed?
In the unlikely probability that there may be one or more unlearned among you, my kingly suggestion is to click here to learn who, what, when, where and why I became the King of Texas and became saddled with the task of keeping this horde of 24,782,302 Texans effectively subjugated and at bay. However, I can honestly say with no trace of humility or modesty that I am fitted for the task. In fact, I am seriously overqualified.
The team of irrigation system workers include some that may have been dragged kicking and screaming across our southern border and then enslaved to perform tasks shunned by my native followers. My millions of minions are supposed to be devoted to serving their master and their King—that’s me—relentlessly but they far too often fall short, both of their devotion and also that relentlessly part.
Until today San Antonio was suffering a very serious drought, so severe that several of the surrounding ranchers are claiming their cows are giving powdered milk instead of the real thing—now that’s a serious drought! Since the first of March, San Antonio has received only 0.04 inches of rain, one of the driest springs on record—the average for that three-month period is 9.91 inches. I can only use sprinklers for a total of seven hours each week, from 3:00 AM until 8:00 AM on Thursday morning and from 8:00 PM until 10:00 PM on that same day. Hand-held watering is allowed at any time, as are soaker hoses and drip irrigation. The term hand-heldwatering refers to the use of hand-held garden hoses or hand-held containers.
At mid-morning today the wind arose, the sky grew dark and the thunder rolled, just as Garth Brooks said in his hit song, and the rains began and continued through mid-afternoon, more than sufficient enough to cause the work crew to batten down the hatches and leave the work site.
My back yard now resembles the Cambodian landscape during Khmer Rouge’s depredations during the late 1970s—rivers of mud dotted with shell holes and equipment—no bodies, of course, or at least none that I’ve come across. However, those trenches are rather deep—I may have overlooked someone.
Tlaloc is in control now, and he will decide whether to sacrifice more crying children to induce further downpours or be satisfied with those he has already dispatched and the rain that ensued.
I failed to mention the sacrifices, and that failure was simply an oversight on my part. When rain was needed, the Aztec high priests took beautifully adorned children to the tops of temples and sacrificed them to Tlaloc in the hope that he would bring rain for their crops.
If the children cried en route to the sacrificial site then rain was ensured, and if they did not cry the priests would tear off the children’s fingernails in order to achieve that effect. However, let’s not be too hard on the priests. After all, they had a job to do and besides, the children sacrificed were always either slaves or the second-born children of Aztec nobles—very thoughtful, those priests!
A couple of months ago I posted the story of my family’s brief attempt at living life on a farm in Mississippi in a three-room house with no bathrooms, no electricity and no running water. Winter was kept at bay by two fireplaces that heated the combination living room and bedroom and a separate bedroom. Added to those two rooms were the combination kitchen and dining area and a lean-to intended for storage, primarily for stove and fireplace wood and livestock feed. Click here to read the details—it’s well worth the read, featuring tales of cotton picking, sexual abuse of chickens, killing twin fox terriers and threatening runaway children with a shotgun.
This posting is about an incident on the farm that featured a feral tomcat. One evening at dusk my stepfather, knowing that I longed for a pet, came in from the barn and told me there was a wild cat in the barn and that if I could catch him I could keep him for a pet. Although I was exultant at the thought of having a pet, I approached the barn with more than a modicum of apprehension—I had learned earlier that his promises should not be taken literally, but with a grain of salt.
One Saturday soon after we moved to the farm he promised to bring me a present from town. I felt sure that it would be a bicycle, but it turned out to be a wheelbarrow, to be used to clean stables and other indelicate and backbreaking activities. I spent that Saturday afternoon shoveling you-know-what out of long-neglected barn stalls and hauling the loads to our garden and to what my stepfather called his horse pasture, although we didn’t have any horses. Also one year near Christmas time he promised to bring my sister and me dogs as Christmas presents—he gave her a collie and me a Pekingese—hers decorated an ashtray and mine was a leaded doorstop. Read the full story here.
I was surprised to find an actual wild feral cat in the barn, hiding out among the hay bales and equipment stored in the barn’s loft. Equipped—armed, actually—with nothing more than a flashlight with weak batteries, I finally cornered the cat, a multicolored tomcat with a ferocious temper. I caught him after many tries, each of which added to the plethora of scratches he inscribed on my hands and arms. I tried to stuff him in a burlap bag but finally just wrapped it around him and made a triumphant return to the house. The hardest part of that return was going down the ladder from the barn loft using only one hand, with the other holding firm to some fifteen pounds of wriggling screeching tomcat.
The farm included a skid-mounted store fronted by a single gas pump, a dinosaur mechanism operated by first pumping fuel from the underground tank with a hand pump into a glass reservoir with gallon marks and then using gravity to lower the required number of gallons into a vehicle’s tank.
The little store measured some 12 by thirty feet and was stocked by those items that country folks needed to replace between visits to markets in the city, items such as bread, cigarettes, cigars, snuff, candies, thread, needles, lard, sugar, flour and various canned goods. The store was infested with rats, and my stepfather told me to close the cat up in the store and it would take care of the rats. That sounded plausible to me as a temporary measure, and then I would begin a program to domesticate my new wild pet.
It was not to be. That cat ate an entire loaf of bread the first night, leaving only the plastic wrapper. Store-bought bakery bread came in one-pound loaves only in those days—today’s one and one-half pound loaves had not yet been developed.
My stepfather indicated that he understood the cat’s depredations, considering that he had been in the woods with only bugs and field mice for sustenance, and then only if he could catch them. He told me to catch the cat and cage him, then put him in the store again in the evening. Having filled up on a full loaf of bread, the cat’s movements were slowed down, and that feeling coupled with his belief that he had found a cat’s Shangri-La made him easy to corner and catch. That day happened to be a Saturday, and at dusk I locked him in the store.
The store was closed on Sundays, and my stepfather awakened to start his usual morning with a few snifters of bourbon before breakfast, a practice that continued following breakfast, and in mid-morning we opened the store’s door and the cat catapulted out—did you get that? He catapulted out and kept going, quickly disappearing under the house some one hundred feet or so from the store.
The evidence was spread all over the floor near the bread shelves. A full pound loaf was a bit too much for him this time, and several slices were scattered about, some whole and some shredded in various stages of having been eaten.
My stepfather voiced numerous epithets, loudly and earnestly and not one of them was anything similar to “That darn cat!” No, they were not gentle, and all contained words and threats not really suitable for my young ears—not that I hadn’t heard them before, of course—and all seemed to be centered on the likely untimely demise of the cat.
And so it came to pass. My stepfather raced—staggered, actually—to the house and retrieved his 16-gage shotgun from its stance against the wall in the corner nearest to his side of the bed he shared with my mother in the combination living room/bed room. The shotgun was kept fully loaded with a live shell in the chamber, as was the military .45 caliber semi-automatic pistol he kept on a bedside stand, again on his side of the bed.
The house was built on piers that provided a substantial crawl space underneath. The shooter kneeled, peered under the house and fired one shot from the shotgun. I soon learned that the cat had been outlined against the base of the brick fireplace when the buckshot took his life.
I learned that because I was tasked to bring out the remains and dispose of them properly. It was not an easy task because numerous particles had been splattered against the bricks, but I managed to clean up everything, to not leave anything that might cause unsavory odors on hot days.
There is a story about Abraham Lincoln that I would like to tell now. It seems that some unruly urchins had inserted dynamite into a certain orifice of a stray dog and then lighted the fuse. Abe was witness to the explosion and he commented at the time that, Well, that dog won’t ever amount to anything now—at least anyway not as a dog.
That story is probably apocryphal but it serves to showcase Lincoln’s sense of humor and perhaps his belief in an afterlife, perhaps even in reincarnation. Who knows? Could be!
I know that my erstwhile potential pet, that feral feline, that thief of baked goods and consumer of the same never amounted to anything else, at least not on earth and not as a cat. And as regards reincarnation, I and my family have had several cats over the years, and I cannot discount the possibility that one or more of them could have been reincarnations of that wild cat I rescued from a life in the woods and sentenced him to be executed, to die an untimely and undignified death for no other reason than his hunger and my drunken stepfather’s temper.
That was as close as I came to having a pet while I lived with my stepfather. I did come close another time when I saw a speeding car hit a black-and-tan hound dog on the road some distance from our house. I raced to him to see if he was alive, and finding him inert but breathing I carried him back to the house.
That was no easy task—that darn hound was full grown and weighed almost as much as I did. I stretched him out on the front porch and asked my mother if I could take care of him and keep him if he lived. She assented but only after considerable thought, saying that he was probably a working dog and that my stepfather would want to keep him for hunting. We scrounged around for something to use as a bed, and with an old quilt in my arms I returned to the front porch.
The dog was gone. I looked around the yard and then glanced up the graveled road where he had been hit, and there he was, going full-tilt in the same direction he had been going when the car hit him, going at full speed without a trace of a limp, kicking up gravel with every stride.
For a moment I felt anger, not for the driver that had hit him, but for the dog that fooled me and made me stagger a considerable distance to get him to the house, then forced me to convince my mother to let me nurse him and keep him. Yep, I really took it as a personal affront that he had recovered so nicely and thus denied me an opportunity to nurse him back to good health and keep him for a pet.
My anger was brief, however—I realized that had I kept him and returned him to good health and he turned out to not be a working dog, a dog that would not contribute in some way to the family larder, he would eventually suffer the same fate suffered by the two fox terriers and the wild cat—splattered, perhaps, all over the brick fireplace and at that thought I breathed a sigh of relief.
This YouTube video is in no way related to the primary subject of this post, namely the treatment of raw sewage to recapture the 99.9% of raw sewage that is water and make it potable. I intend to end this post with the same video. I am presenting it here to ensure that my legions of followers have the opportunity to view it. If you view the video at this point and are so turned off by it that you don’t read the posting, it’s your loss—you’ll miss a highly educational essay—timely, well constructed and presented, and I say that with all sincerity aside. I know, I know, everyone always reads my posts all the way to the bottom, but just in case . . .
This morning while watching a cable show—MSNBC—I learned that at sometime in the future much of our drinking water will consist of treated sewage. That knowledge as defined by Wikipedia rests uneasy on one’s gustatory palate:
Sewage is water-carried wastes, in either solution or suspension that is intended to flow away from a community. Also known as waste water flows, sewage is the used water supply of the community. It is more than 99.9% pure water and is characterized by its volume or rate of flow, its physical condition, its chemical constituents and the bacteriological organisms that it contains. Depending on its origin, waste water can be classed as sanitary, commercial, industrial, agricultural or surface runoff.
The spent water from residences and institutions carrying body wastes, washing water, food preparation wastes, laundry wastes and other waste products of normal living is classed as either domestic or sanitary sewage.
The purpose of this post is an attempt to allay the fears of those that may be taken aback when told that the water they drink in the future will be sewage, coming direct to them as treated sewage from some remote treatment plant that has taken the action necessary to eliminate contaminants from raw sewage and now wants people to believe that the water is pure and potable—drinkable.
I know that’s a stretch, given the fact that the so-called sanitary sewage includes body wastes donated—love that term donated—by the community. However, I have personal knowledge that the decontaminated liquid may be consumed without fear of the consumer becoming contaminated—how that knowledge was gained is the purpose of this post.
As a young boy growing up between the ages of six and nine years I lived near a flow of treated sewage moving away from the city’s treatment plant via an open concrete-floored ditch—locals called it the Big Ditch—idling along on its way to Luxapalila Creek, a stream that joins Mississippi’s Tombigbee River, a stream that converges with the Alabama River to form the Mobile River that in turn empties into Mobile bay on the Gulf of Mexico—take that, Mobile!
Purely as an aside, the Indian word Luxapalila is said to translate into English as floating turtles. Considering the effluvial characteristics of human waste materials entering the stream, perhaps the first syllable of turtles, accidentally but aptly, describes the water and its contents—how’s that for coincidence!
But I digress—back to the Big Ditch, its contents and the marvelous flora and fauna that thrived—-or throve, take your pick—when I was a boy. The ditch may well be covered by now, or perhaps its contents have been diverted elsewhere. Many years have passed since I was treated—so to speak—to a life in that area and that era. Perhaps the Big Ditch is still fulfilling its destiny as a playground for the enjoyment of today’s children, activities in dialectical opposition to their parent’s wishes.
On more than one occasion I and one or more of my boyhood friends—always boys, although girls would have been welcomed and we would have been delighted by their company, but none accepted our invitations—dined on the banks of the Big Ditch, feasting on fried frog legs and hack-berry tea, a simple meal easily prepared. From our respective homes we brought a small frying pan, a small pot for boiling water, a block of pure lard, our pocket knives, a bit of corn meal, a pinch of salt, a few matches and our appetites to the Big Ditch, a Shangri-la for giant green bullfrogs easily rounded up by a couple of hungry boys.
We built a small fire and boiled water for our tea—yes, we used the nearest available source of water, that which flowed along the bottom of the Big Ditch. When the water was boiling we dumped in handfuls of hackberries gathered from the proliferation of hack-berry trees that thrived on the banks of the ditch.
The hack-berry tea was set aside to cool, and we heated the pure lard in the frying pan. After separating the legs of several frogs from their bodies we skinned the legs, rolled them in the corn meal, placed them in the frying pan and turned them until brown.
Don’t laugh—our culinary talents and our gustatory senses at our age were underdeveloped and unrefined, and we had minimum expectations that the meal would equal those served in fancy French restaurants specializing in fried frog legs and offering fine wines to accompany the meal—cuisses et vin de grenouille frits—the French refer to the legs of frogs as thighs instead of legs. The use of the word thighs is probably considered a sexual reference by the French, intended to affect the mood of a dinner companion, whether male or female. A Frenchman might say, Mon cher, j’aime le goût des cuisses, delivered softly and translated as My dear, I love the taste of thighs—his after-dinner delights would be guaranteed—dessert, so to speak.
So there you have it—treated sewage can be safely ingested, digested and further processed by humans without fear of damage to their bodies or their life expectancy. My body shows no perceptible damage from the meals of cuisses et vin de grenouille frits, and I am just a hop, skip and a jump away from successfully completing eight decades of living life to its fullest—whether because of the frog legs or in spite of the frog legs is unknown. However, also unknown is the collective fates of my various boyhood companions. Some of them or all of them by this time may have already exchanged their earthly realm for one or the other of our two alternatives.
I must reluctantly admit that the others—some of them, none of them or all of them—may have already succumbed to the ravages of various diseases that were directly attributed to those meals of cuisses et vin de grenouille frits, and I do not recommend such meals to today’s boys, at least not meals garnered from the same source or similar sources—nope, I would neither recommend it nor suggest it.
I am of the opinion that today’s youth, although physically larger, stronger and enjoying greater longevity and enhanced motor skills, are not significantly more intelligent—in fact many, perhaps most, are somewhat lacking in basic subjects as demonstrated by accumulated grades given on an incredible numbers of tests administered by our schools. There are so many unknowns that I hesitate to imply that meals such as we prepared in the Big Ditch increases longevity, but I will postulate that such meals may promote a higher level of intelligence.
Today’s youth lag behind in the three Rs—reading, ‘riting and ‘rithmatic and their skills in communication skills are deplorable—they are deficient both in receiving and transmitting the spoken word, obviously derelict in vocal expression and auditory reception. I feel that my detailing just one of my eating habits as a boy proves, at least in some degree, that consumption of treated sewage water will not be harmful to us and our neighbors, and that proof has been beautifully presented to my viewers. That’s why I was motivated to make this posting and I feel that I have made my point—my efforts were successful and productive for society.
I apologize for diverting my attention to other problems facing our society and our nation—I couldn’t help it—it’s either in my nature or it could possibly be the result of my being distracted by a cantankerous keyboard.
That’s my story and I’m sticking to it.
Postscript: The fact that I frequently watch MSNBC does not mean that I like MSNBC. I frequently tune in to get the side of the news and opinions that are presented by other, more reliable and more truthful cable entities. I do not dislike MSNBC—I enjoy its graphics and its presentations of news that are not permeated with and perforated by personal political presentations, situations that are far less frequent than presentations that are afflicted—tainted, so to speak—well, let’s face it—filled with and distorted by such taints and afflictions. Tune in to MSNBC on any weekday evening and listen to the talking heads in its evening lineup—you’ll be both attracted and reviled by their vituperative views on subjects ranging from A to Z—from armadillos to zebras–but particularly on Cs and Rs—Conservatives and Republicans.
One more postscript: Having clicked on the center of the above YouTube video, you have read the notice that someone, somewhere and somehow decided that the videos violated copyright, and it is stated that “the YouTube account associated with this video has been terminated due to multiple third-party notifications of copyright infringement from claimants including Real Clear Politics” . . .
Obviously when I showed the video and in effect compared it with the effluvia and solid particles that characterized the Big Ditch in my boyhood, I stepped on someone’s pepperoni and they demonstrated their ability to exercise their right to censure that part of of this post. I consider it a violation of my right to express my disgust of the vituperative drivel that nightly spews from the show. It’s still on YouTube, along with similar excerpts from other Ed Shultz’ nightly rants—check ’em out.
And just one more note: I understand now why the network abruptly tossed Keith Olberman out the window—they didn’t need him because they had Ed Shultz.
I recently received an e-mail from my nephew in Mississippi that included a copy of a letter written by a Union soldier on the eve of a battle early in the War Between the States. Click here to read that soldier’s final written words, beautifully written in a fashion that is largely lost to us in this day and age. My posting of the letter garnered a comment from a reader, a comment to which I responded at some length.
This is the reader’s comment:
I was educated in the British system and for a long time, the Civil war meant either the War of the Roses or Cromwell’s war. It was as an adult that I started to understand our own Civil War. It is a sad thing the young man did not survive, consigning his small children to the very horrors of an orphaned existence. That said, I have always been struck by how beautifully young men wrote 150 years ago.
My response to that comment follows:
Thanks for visiting and thanks for the comment. Your observation that the written word was beautifully constructed 150 years ago necessarily invites comparison with today’s pitifully penned letters. Cursive writing is a lost art, soon to be consigned to the graves of history, along with Egyptian hieroglyphics and prehistoric cave drawings.
Our children are not learning penmanship. At best, they learn the art of printing letters, then graduate from there to thumbing letters and numbers on digital devices and clicking on an infinitesimally huge host of pictorial characters that represent thoughts, locations, ideas and emotions, expressing themselves silently without leaving any sort of footprints for the future, other than those captured and held in digital form.
Should the unthinkable occur—nuclear war with the resulting loss worldwide of the atomic movement of electrons, neutrons and protons through electrical circuits, whether land based or hand held—without access to that method of communication mankind will eventually regress to its original system of grunts, groans, hand signals and facial contortions to communicate, and millenniums later will probably advance from there to crudely drawn pictorial representations on rocks and on cliff sides and in various caves around the globe—that is, of course, if anyone remains after the holocaust of nuclear war. Civilization is by far the worst for the deficiency in communication wrought by binary bits.
And finally, just to wrap up this response to your comment, I will quote an unknown contributor to our language:
What goes around, comes around.
That astute observation, obscured in the ancient mists of time, may be reversed without any loss of its meaning, namely, What comes around, goes around, a truism equal to another obscure saying:
There is nothing new under the sun.
It’s useless to Google that affirmation—there are endless variations that effectively say the same thing, whether or not shown on the Internet. Somewhere on our planet, probably penned on a cave wall or on a stone buried in the rubble of some ancient civilization, there is undoubtedly a series of identical crude pictures or symbols. That series ends and continues with unrelated pictures or symbols, and then centuries later, perhaps millenniums later, the original series is repeated.
And even that is not the origin of that contribution to our language. It was undoubtedly expressed in the grunts, groans, hand signals and facial contortions that were used to communicate with others of the human species, and even before humans appeared was expressed by the physical appearance and the sounds and poses adopted by non-humans, the so-called lower orders of animals.
I received the following e-mail from my nephew in Mississippi, the nephew that toils lovingly and highly successfully in his chosen profession of designing and renovating churches of various denominations. The e-mail included a copy of a letter written by a Union soldier on the eve of a battle early in the War Between the States—I refuse to refer to it as a civil war—there was not a trace of civility in that bitter conflict. The letter was untitled and is reproduced in its entirety following my nephew’s e-mail, exactly as I received it.
Note: Letters to and about Janie can be found here,here,here, here,here, here and here. My not-so-humble opinion is that all are worthy of being read—I wrote them and published them to commemorate Janie’s life and to serve as a reminder to all that life is fleeting—in the words of British poet Robert Herrick (1591-1674), Gather ye rosebuds while ye may, Old Time is still a-flying.Click on that excerpt to read the entire poem and more about Janie.
This is the e-mail I received from my nephew:
Uncle Mike,
Your most recent posts, your letters to Janie, have reminded me of a letter I learned about from a public television series done by Ken Burns. The series documented some of the history of the American Civil War. Specifically, the program included parts of a letter written by a Union soldier who later became a casualty of that war. Although the letter was written before his death, the spirit of the letter, for me, transcends life and death. I believe your letters do the same. A copy of the text of the letter is attached.
Larry
This is the Union soldier’s letter to his wife, written on the eve of battle:
July the 14th, 1861 Washington DC
My very dear Sarah:
The indications are very strong that we shall move in a few days—perhaps tomorrow. Lest I should not be able to write you again, I feel impelled to write lines that may fall under your eye when I shall be no more.
Our movement may be one of a few days duration and full of pleasure—and it may be one of severe conflict and death to me. Not my will, but thine 0 God, be done. If it is necessary that I should fall on the battlefield for my country, I am ready. I have no misgivings about, or lack of confidence in, the cause in which I am engaged, and my courage does not halt or falter. I know how strongly American Civilization now leans upon the triumph of the Government, and how great a debt we owe to those who went before us through the blood and suffering of the Revolution. And I am willing—perfectly willing—to lay down all my joys in this life, to help maintain this Government, and to pay that debt.
But, my dear wife, when I know that with my own joys I lay down nearly all of yours, and replace them in this life with cares and sorrows—when, after having eaten for long years the bitter fruit of orphanage myself, I must offer it as their only sustenance to my dear little children—is it weak or dishonorable, while the banner of my purpose floats calmly and proudly in the breeze, that my unbounded love for you, my darling wife and children, should struggle in fierce, though useless, contest with my love of country?
I cannot describe to you my feelings on this calm summer night, when two thousand men are sleeping around me, many of them enjoying the last, perhaps, before that of death—and I, suspicious that Death is creeping behind me with his fatal dart, am communing with God, my country, and thee.
I have sought most closely and diligently, and often in my breast, for a wrong motive in thus hazarding the happiness of those I loved and I could not find one. A pure love of my country and of the principles have often advocated before the people and “the name of honor that I love more than I fear death” have called upon me, and I have obeyed.
Sarah, my love for you is deathless, it seems to bind me to you with mighty cables that nothing but Omnipotence could break; and yet my love of Country comes over me like a strong wind and bears me irresistibly on with all these chains to the battlefield.
The memories of the blissful moments I have spent with you come creeping over me, and I feel most gratified to God and to you that I have enjoyed them so long. And hard it is for me to give them up and burn to ashes the hopes of future years, when God willing, we might still have lived and loved together and seen our sons grow up to honorable manhood around us. I have, I know, but few and small claims upon Divine Providence, but something whispers to me—perhaps it is the wafted prayer of my little Edgar —-that I shall return to my loved ones unharmed. If I do not, my dear Sarah, never forget how much I love you, and when my last breath escapes me on the battlefield, it will whisper your name.
Forgive my many faults, and the many pains I have caused you. How thoughtless and foolish I have oftentimes been! How gladly would I wash out with my tears every little spot upon your happiness, and struggle with all the misfortune of this world, to shield you and my children from harm. But I cannot. I must watch you from the spirit land and hover near you, while you buffet the storms with your precious little freight, and wait with sad patience till we meet to part no more.
But, O Sarah! If the dead can come back to this earth and flit unseen around those they loved, I shall always be near you; in the garish day and in the darkest night – amidst your happiest scenes and gloomiest hours—always, always; and if there be a soft breeze upon your cheek, it shall be my breath; or the cool air fans your throbbing temple, it shall be my spirit passing by.
Sarah, do not mourn me dead; think I am gone and wait for thee, for we shall meet again.
As for my little boys, they will grow as I have done, and never know a father’s love and care. Little Willie is too young to remember me long, and my blue eyed Edgar will keep my frolics with him among the dimmest memories of his childhood. Sarah, I have unlimited confidence in your maternal care and your development of their characters. Tell my two mothers his and hers I call God’s blessing upon them. O Sarah, I wait for you there! Come to me, and lead thither my children.
Sullivan
A special note: The soldier, Sullivan, did not survive the battle—he died, but his letter and his spirit live on.
That’s the story of my nephew’s e-mail and the letter written by a Union soldier, and I’m sticking to it.
Your noiseless ride in your Toyoto hybrid is coming to an end. If I understand it correctly there is now a law, fashioned by Congress and signed by the president, that will force automakers to equip hybrid autos and all-electric autos with additional sound-making equipment. The sound must reach at least 20 decibels, the minimum level of noise that is required to alert bicycle riders and pedestrians, particularly blind pedestrians, to an oncoming vehicle and enable them to take evasive action. Whether the law will be retroactively applied to older models of such autos is unknown, but the demand by the blind will probably mandate the application of the law to all models—I mean, like, hey, you know, an older model Prius will dispatch the blind and the hard-of-hearing just as effectively as the latest models off the assembly line.
My first thought when I learned about the law was of the bicycles. Unless a bike rider produces at least 20 decibels of sound then pedestrians, blind or not, are endangered by bicyclists. When I was a kid we made a tremendous amount of noise on our bikes with clothespins and plastic playing cards. The clothespins held the cards in place, inserted between the wheel spokes—with a card in both wheels we probably exceeded the requirement for a minimum of 20 decibels. I can state definitely that our system worked because I never—not even once—ran into or over a blind pedestrian or a sighted person—never even came close! While bikes can easily be configured to produce the required decibels, what can be devised for fast-moving pedestrians? And what about joggers? Both could conceivably endanger blind pedestrians unless they produce the required decibels of sound.
Where does it stop? Will the mindless drones in Congress require whistling shoes, perhaps, or mandate that pedestrians and joggers carry some sort of noisemaker to warn any blind persons in their vicinity? Our government could require fast walkers and joggers to carry any one of numerous party noisemakers to warn the blind and the hard-of-hearing pedestrians.
Perhaps we could follow ancient China’s practice of having someone run ahead setting off fireworks to let people know an important person is coming behind them. Should we embrace that practice, we could hire some of our unemployed to run ahead of silent automobiles with the firecrackers—this would effectively warn any blind persons and hard-of-hearing pedestrians that may be loitering in the middle of the street.
This intrusion by the federal government into the auto industry, a business about which it does not know doodly-squat, is just the latest effort to expand its control over American businesses. The federal tentacles are reaching into virtually all areas of our economy, with government’s intrusion into the health industry the most visible and the most egregious threat to our economy and our well being. We should demand the right to utilize free social services on the same scale as undocumented immigrants—100 percent including professional, medical, educational, recreational and procreational.
The feds are endangering our society and our American way of life. MacDonald’s fries are endangered, school lunches are endangered, soda drinks are endangered and all references to Christianity are endangered, and the list goes on interminably. I have no doubt that at sometime in the near future the feds will place restrictions on our use of toilet tissue, probably restricting us to a maximum number of squares for clean-up purposes. Just imagine how many trees would be saved should we be restricted to one square of tissue—just imagine that!
In closing, I freely acknowledge that mine is a voice crying in the wilderness, virtually unheard and probably ignored even if heard, but one must press on. One must do what one can do, in amounts however infinitesimally small, to retain and enhance our right to flatten blind pedestrians and hard-of-hearing pedestrians, to pollute our atmosphere, to denude our forests, to poison our children with MacDonald’s fries and the heavily caffeined sodas of Pepsi and Coke, to exterminate the whales and porpoises and salmon to provide feed for our pets, and to maintain our American way of life.
I recently visited this posting and found it to be a fascinating and exceptional piece of literature, so I decided to re-post it for the benefit of the throngs that have been fortunate enough to have found my blog in the interim. It is my humble and modest opinion, with all seriousness set aside, that any reading or re-reading of this classic tale will enchant and delight everyone that passes this way. It’s a long read, but it’s highly educational, entertaining and well worth your time and effort—honest!
11th Street South and a rabbit . . .
When I left Plato’s realm of spirits—mind you, I was and I remain one of Plato’s ideal philosophical souls—and entered this world, I became part of a family that included my mother, one brother and five sisters, three living sisters and two dead, and no father—well, of course I had a father, but my parents were divorced a few months before I was born, a situation that technically makes me a little bastard. That technicality doesn’t bother me, even though it has been verbally confirmed many times by many people over the course of my life. Those verbal confirmations have decreased significantly since I retired from the workforce and relinquished my responsibilities and duties as a manager and supervisor of federal employees.
The Great Depression was in full swing when I left the world of souls and appeared on this planet. My brother Larry was away from home, gainfully occupied in building roads in Utah and other western states, roads that in his words started nowhere and ended nowhere. Early in the 1930s he joined the CCC—Civilian Conservation Corps—one of the alphabet organizations created by President Franklin Delano Roosevelt’s New Deal, and helped build highways and tunnels in the western part of the United States, systems that would attract many millions of people in the future to our national parks. Following his stint with the CCC, he joined the U.S. Navy at the start of World War II and remained overseas through most of that conflict and never returned to the family except for short visits.
I have only retained two events over the first six years of my life that included my brother. The first memory is one of us fishing in a creek that meandered along near the house my family lived in at the time, a rental house owned by a local doctor named Box, the doctor that delivered me. Located on the outskirts of Vernon, Alabama, it was referred to as the old Box place—my family moved there from my place of birth, the old home place located some five miles south of town—I was little more than a toddler at the time. If you like, you can click here to read about the monumental event of my birth, Unto you this day a child was born. It’s a well-told tale with tons of family history and well worth your time—trust me!
The other memory involves a washtub in the front yard, filled with ice and beer, and my family enjoying and celebrating my brother’s visit. It also involves a partially filled beer left on a table within reach of a small night-shirted boy, and a set of high steps leading up to the front door of our house. The steps were necessary because the house was built on brick piers in an area prone to flooding. I have a vivid memory of standing on the top step in full view of the family gathered around the tub of ice and beer in the front yard and tossing the contents of my stomach—whatever food I had ingested along with the warm beer I had consumed—all over the steps.
Bummer!
I lived at the old Box place with my mother and three sisters. My mother and the two older sisters worked at a garment factory in Columbus, Mississippi, a city thirty miles west of Vernon, just across the Alabama-Mississippi state line. The women walked a short distance to and from town Monday through Friday and traveled to and from their work site on a county school bus set aside for that purpose. They necessarily left at an early hour and arrived home at a late hour every evening.
I and my youngest sister, a child just 18 months older than I, were left in the care of a lady that lived within walking distance. She came to our house early each morning and waited until the women left for work before escorting my sister and me to her house—she returned us home just before the women were due to arrive from work. With her husband and a passel of kids—my mother’s term—ranging from toddlers to young adults, she lived, loved, maintained her family and helped perform the many tasks involved in farming.
Whether they were the owners or were sharecroppers will never be known, but my guess is that they farmed on shares with the owners. Today the family would be called African-American, but at that time they were called everything except that hyphenated politically correct term—my family referred to them as black folks, or blacks, or that black family—other terms were available and quite popular at the time, but none were used by my family. This was a black family that included two white children five days every week, a boy and a girl, both preschoolers, two children that shared playtime and mealtime and after-dinner naps on the front porch with the family and loved every minute of every day.
My family left Vernon and moved to Columbus, Mississippi when I was five years old. My sister entered the first grade on our arrival there, and I entered the first grade the following year. That year is so filled with memories that I must reserve it for a separate posting, and I will include in this posting a third memory of my brother Larry.
He came home for a Christmas visit from his labors under the auspices of Roosevelt’s Civilian Conservation Corps. That winter Columbus, Mississippi had an unusually heavy snowfall, and my brother took me on a rabbit hunt, armed only with a broomstick—just the stick, no broom. The broom part was badly worn and my brother sawed off that part. We walked a short distance from our house to a snow-covered field that served as a dumping ground for discarded items such as broken furniture, mattresses, wire-coil bed springs, old stoves and other such refuse. Yes, we lived on the south side of the city, the part that was known as the wrong side of town, an area subjected to such dumping.
This is how one hunts rabbits after a heavy snowfall—one takes a broomstick and pounds on any pile of junk where a rabbit might choose to hide, and chases the rabbit when it leaves its cover. In a heavy snowfall rabbits can’t run, so they tend to flee by burrowing under the snow rather than jumping in and out of it. Ergo, the mighty hunter simply follows the unseen rabbit as it ripples the surface of the snow by burrowing under it, estimates the location of the rabbit’s head—not a difficult task, not even for a southerner, and strikes with the broomstick a number of times, enough time sufficient to render the animal ready for skinning, cleaning and cooking.
My brother only found one rabbit with all his pounding, and that one did exactly as expected, and brother did exactly as narrated above, but landed just one blow with the stick. The rabbit’s forward motion was stopped, and on examination was found to be very much alive, only stunned by the blow but no more blows were struck. I pleaded with my brother to not kill it, and let me take it home as a pet.
And so it was. I carried a new-found pet rabbit home—I never knew whether it was male or female, but just for discussion I’ll say it was a female—perhaps I hoped for some baby rabbits. I had no way to secure her, neither inside the house nor outside, and one of my older sisters suggested I make a leash and tie her to a bedpost, and using a six-year old boy’s imagination, I did as suggested.
At this point the reader should probably keep a hankie or a box of Kleenex handy.
I fashioned a leash from a discarded pair of nylon stockings, those with the black seams running the length of the stockings, seams that ladies of the day were constantly adjusting to keep them straight on the backs of their legs. I knotted the stockings together, then secured one end of the leash to the cottontail’s neck and the other to a bedpost. My new-found pet could move around no farther than the length of nylon, so whatever deposits he made during the night would be restricted to a small area.
Okay, folks, here’s where you’ll need the hankie or the Kleenex. When I went to sleep my pet was warm and cuddly and full of life, but the next morning she was cold and stiff and dead, choked by the nylon that had tightened during the night with her circling around and around the bedpost.
I know, I know—I know just how you feel, but just blow your nose and wipe away your tears. It happened some 71 years ago, and I will say to you exactly what Lloyd Bridges said in the made-for-television movie Cold Sassy Tree. This is what he said in answer to his children when they learned he intended to marry his long-time office manager although his wife—their mother—had been dead less than a year. What he said was,
Well, she ain’t gonna get any deader!
And thatrabbit ain’t gonna get any deader either, so dry your tears. I assure you that never again—not in all those years, not even once—have I strangled another rabbit by leaving it tied to a bedpost with a knotted pair of ladies’ nylons, nor have I ever strangled another rabbit by any other method, nor have I ever advised my children or the children of others to do such—in fact, largely because of that sad event I have strongly stressed that all should respect the value of life, both for humans and for the so-called lower orders of life.
Papa John, my stepfather, is a recurring figure in many of my postings, and he looms just as large in my memories as he did in life. For good or for otherwise, he was part of my life for some 28 years, from the time of his marriage to my mother in 1942—the first of their two marriages—until the time of his death in 1970. I trust that el Hombre ariba—the Man above—will forgive me for saying that his death coincided with one of the best things that ever happened to me.
Actually, it was not a coincidence—his death brought about one of the best things because it got me out of Vietnam and home with my family for a month. I had to return to Vietnam to finish my scheduled tour, but those thirty days at home were priceless. That month brought me out of the darkness of the Vietnam war and into the bright light of my wife and my children—the time with my family restored my faith and my sanity and allowed me to return, unwillingly of course, and finish my assignment with renewed vigor.
The military did not want me to have the thirty days at home—evidently my presence in Vietnam was critical to the war’s success. While I was honored that I was so important to the war effort, I managed to convince the brass to honor my right to be at my mother’s side following the death of my stepfather, and I recorded the events leading up to my return to the US in a prior posting. Click on the following URL for more details: https://thekingoftexas.wordpress.com/2009/06/09/554/
With my mother’s marriage to my stepfather, my family was reduced to four—mother, stepfather, son and daughter. The older son and the two older daughters were safely outside the family, and were influenced by Papa John only through observation and interaction with my mother, my younger sister and me.
My stepfather had a rudimentary education, but over the years he became a skilled carpenter and cabinetmaker. His talents were in demand during the years of World War II, but those demands ebbed and flowed and required several re-locations, from Mississippi to Tennessee on two separate occasions, and eventually to Texas.
Between his job assignments and the dissolution of the family for one reason or another, mostly caused by his alcoholism, we always returned to Columbus, Mississippi. From my birth until the age of nine, I lived in six residences in two states, Alabama and Mississippi. In the seven–year period between the ages of nine and sixteen, following my mother’s marriage to Papa John, I lived in 17 different residences in five different states—Mississippi, Tennessee, Alabama, Texas and New York. My travels involved living in eleven different places in three Mississippi cities—one in Durant, one in Long Beach and nine in Columbus.
I spent 22 years in military service and another 26 years in federal service as a law enforcement officer, and in that 48 years I traveled all over the United States and several foreign countries. Is it any wonder that I don’t like to travel now? And if I do leave home, for whatever reason, I desperately want to be back home before dark!
Forgive me for digressing from the purpose of this posting. My intent here is to talk about some of Papa John’s idiosyncrasies, some of his peculiarities that we quickly learned and adhered to—I’ll mention only a few but not all, because I would soon exhaust my ink supply. He was fifty when he married our mother, so his habits were firmly ensconced.
He saucered his coffee. He would pour a bit from the cup to the saucer and when it cooled, he sipped from the saucer. We were told we could do that when we turned fifty.
He drank directly from his cereal bowl to drain the last vestiges of milk. We could do that at the age of fifty.
He allowed no pets unless they worked, hunting dogs for example, and no cats except for rat and mouse control. For his idea of pets, click here to read about his promise of two dogs for my sister and me as pets for Christmas presents. Click on the following URL for the details: https://thekingoftexas.wordpress.com/2010/06/27/two-pets-for-christmas/
He was prone to produce intestinal gas in prodigious amounts, and was always polite when he released it. He always excused himself and left the table when the occasion demanded it, but no matter where we lived there was no place in the house that would do much more than muffle the sound. This was a source of mirth for me and my sister, but as we grew older the mirth waned rapidly. Our mother’s response, whether the explosions came while watching television, dining or after retiring for the night, she never deviated from an exasperated exclamation: My God, John!
He did not use swear words, nor did he allow us to use them. His favorite expression was to refer to a person as a peckerwood, a corruption of woodpecker, I suppose. However, the way he pronounced that word left no doubt that the person was at least some of the swear words that describe people in scathing terms.
He used prodigious amounts of aftershave lotion and talcum powder, so he always smelled good—well, almost always. His use of talcum powder caused one of our family breakups, one that took us from an idyllic life on a farm in Mississippi—talcum powder was the immediate cause, but the underlying cause ran much deeper—my guess would be that he used the talcum powder incident as a reason to dissolve the family so he could pursue activities more desirable than managing a small farm. For a reading of that breakup, click on the following URL: https://thekingoftexas.wordpress.com/2010/02/25/sid-looney-and-a-model-t-ford/
He was an inveterate gambler, and when enough money had been accrued to constitute a grubstake, he usually returned to Midland, Texas where he was a member of the Fraternal Order of Eagles, an organization that was legally authorized to conduct gambling in a state, county and city where gambling was illegal. When the money ran out—and it always did—he took the necessary steps to reassemble our family, ostensibly having seen the light and turning over a new leaf, but actually to build another grubstake. For a comprehensive posting of the Fraternal Order of Eagles and life in Midland, and a recount of my brief stint as a cocktail waiter, click on the following URL:https://thekingoftexas.wordpress.com/2010/03/03/my-brief-stint-as-a-cocktail-waiter/
There is more to tell about Papa John—if I appear to be dwelling on his less than acceptable manners and his pursuits outside the family, it’s because those are among my most vivid memories. Papa was not all bad—there were good times—it’s just that the other than good times outweighed the good times. There were periods of genuine affection among our small family, but they were darkened by times of affliction. Just one instance of someone inflicting pain, distress and grief on another person or persons, whether physical or mental, is one too many, and Papa John was guilty of such actions repeatedly over the years, particularly on my mother.
I have a sneaking suspicion that with my writings I am saying some of the things I would have liked to say to Papa while he was alive—and should have said—but prudence coupled with fear forbade me doing that.
Indentured servant: A worker, typically a laborer or tradesman, under contract to an employer for a fixed period of time, typically three to seven years, in exchange for their transportation, food, clothing, lodging and other necessities.
In my sixteenth year I was subjected to the duties of an indentured servant. I lived and worked on an Alabama farm owned by a man that was married to my first cousin. My home was broken, just as it had been periodically for the previous nine years, ever since my mother took a second husband. I had just returned to Mississippi after a circuitous journey that took me from Mississippi to Midland, Texas and on to El Paso, Texas and from there to jail in Valley Park, Missouri then to New York City for several weeks and then back to Mississippi, all in a period of less than one year. Click here for a comprehensive rendition of that Jason-like search for the Golden Fleece!
I did not voluntarily enter into indentured service—I had no choice. My mother had once again severed ties with my stepfather and Ruby Lee, my first cousin, was the only relative that was willing to shoulder the burden of looking after me. I would be remiss if I did not reveal that one of my sisters agreed to take me in, but became incensed when my mother offered the princely sum of $5 to assist in buying school clothes for the coming semester. The offer offended my sister and she scolded my mother, saying that my place was with my mother, and she should not pass that responsibility on to others. I hasten to add that my mother’s request for my sister to accept the somewhat difficult task of taking me in, her offer of $5 to assist the process, and my sister’s refusal to accept either the offer of money or the request to take me in aroused no animosity in me—the request to take me in, the offer of money and the ultimate refusal of both did not matter to me then and are of no consequence to me now. Not only have I survived—I have actually thrived in spite of all the hurdles placed in my path. I soared over all of them and landed safely.
Ruby Lee and her husband, Bonnie, agreed to take me in and provide a home for me and continue my schooling, and in return I would assist her and her husband in working a small farm, doing all the things that any farmer does—mind you, this was in the days of two-mule farms—we’re not talking about diesel tractors and milking barns and mile-long rows of crops and a cadre of hired hands. We’re talking about a hard-scrabble existence with two mules, one wagon, one cow, some chickens, a few pigs, a house cat and a yard dog and virtually no future, aside from decades of living from hand to mouth dependent on fair weather and good crops. With my addition to the family, the farm now had a cadre of one hired hand. Yes, that’s me in the image above, trying to dig my way to China just to get away from the farm! No, I’m kidding—that’s a photo I found online and I used it just for fun—at my age I’ve learned that one cannot dig all the way to China!
Now to the crux of this posting—it’s about Ruby and her life in later years, and most of what I know about her is hearsay, information gleaned from various relatives during infrequent visits, several that were generated by deaths and the requisite attendance at funerals. I never saw or heard anything about her husband Bonnie or her two young sons after I left the farm, and in all the intervening years I saw Ruby only once—we were together at a brother-in-law’s funeral in Mississippi.
I was there with my wife, and Ruby was there with her domestic partner. That relationship was all the buzz among her relatives attending the funeral—not that the buzzing took place within her hearing, of course. Ruby seemed very happy and secure in her relationship and showed no indication of what her future held. Several years later, I learned from one of my sisters that Ruby had taken her own life, although nobody was certain of the method she used. The consensus was that she had died from a gunshot wound. There was lots of speculation about her suicide among relatives and friends, but nothing concrete was ever known.
An interesting point about conversation at the funeral between Ruby and her erstwhile indentured servant—neither of us touched, even lightly, about our time together on the farm. I was filled with curiosity but I refused to broach the subject. She volunteered nothing concerning her husband killing my dog in my absence, nothing about their failure to enroll me in school per their agreement with my mother, nothing about her husband’s whereabouts and life since their divorce, and nothing about her two sons that went with her husband when they divorced. The absence of her speaking of those details is telling—I firmly believe that she had buried the details of those events deeply in the recesses of her mind, either inadvertently or deliberately.
No matter—whatever her thoughts may have been of the details of those events, whether negative or positive, she took them to her grave, at least as far as I am concerned. She may have discussed them with others over the years but if so, the discussions never reached me.
Many years have passed since my employment as an indentured servant, and many of my memories of that time are pleasant. I feel no rancor, none for Ruby nor for her husband. They are fixed in my memory, and when my thoughts turn to those days I tend to remember the good times and push the bad times away. I discuss them now only in order to provide the information to my children, and of course to any others that may find the facts interesting, for whatever reason or reasons. Quite aside from the fact that I enjoy writing about various facets of my life, these postings to Word Press are in nature autobiographical, thoughts that I can leave for posterity—ooooh, I just had shivers run up and down my spine!
At some time in my fifth year of life and my first year as a Mississipian, my mother became convinced that I and my sister, eighteen months older than I, either had scabies (the itch) or would surely become afflicted with the disease based on our having played with the children next door.
Playing with the kids next door was forbidden because they were somewhat different than we were—actually they were not different than we were, except that theirs was a nicer house and their family was more prosperous than we were—they just looked different. We were white and they were black, and folks in Mississippi in the 1930s frowned on the races mixing, regardless of the ages involved.
Our mother always said that she had nothing against blacks “as long as they stayed in their place.” When asked specifically about the nature of “their place,” she would say, “Well, you know, in their place, the place where they are supposed to stay.” That pretty well explained it as far as she was concerned.
Although we were forbidden to play with the neighbor children we still managed to get in some playtime, and because of that contact our mother decided that even if we did not have scabies we would probably soon show symptoms of the disease. I have no doubt that my sister and I itched and scratched in all the places that kids—and adults for that matter—normally scratch, but I do not believe we had the itch. We never exhibited any of the symptoms associated with the itch. If any reader is inclined to learn everything one needs to know about the itch—scabies—click here.
You will learn that sulfur, mixed with a petroleum jelly and applied topically, is effective as a treatment for scabies, and sulfur is what our mother used on us. She took powdered sulfur and mixed it with molasses, stripped me and my sister right down to the buff and smeared the mixture on every part of our body, every square inch of skin including cracks and crevices, and even worked the mixture into our hair and on our scalps. I was the first to have the “medication” applied and my sister giggled throughout the process, giving our mother instructions as to various areas and items and ways to apply the mixture.
I watched as my mother smeared her with the mixture, but not being as worldly and wise as she was I did little giggling—we were a very private family and I was not accustomed to seeing a naked female—in fact, a fast trip back to my earliest memories reveals no instance of my ever having seen a naked female of any age prior to that day—and now that I think of it, a significant amount of time would pass before I was privileged to see another one.
I searched diligently on the internet for images of a naked little boy and a naked little girl and following a prolonged search I found the two pictured at the right. I trust that none of my viewers will be offended by the graphic nature of the images. I felt very fortunate at finding an image of our skin color prior to the application of sulfur and molasses, and another approximating our skin color after the application. The upper image approximates our before skin color and the lower approximates our after skin color. Who would have ever thought I would be so lucky in my search!
I am reminded of a business card I saw in later years—the business part was on one side and the other side showed a line drawing of two naked children, a little boy and and a little girl, and the little boy was saying in the caption below, “No, you can’t play with mine—you already broke yours off!” I suppose that if I thought anything about my sister’s physical characteristics, my thoughts echoed the words of that little boy—either she broke hers off or was born without one. The card was not quite as graphic as the images I found on the internet.
Our skin took on a yellow sheen from the sulfur and for several days we could not sit on any chair or sofa. We sat on the floor, we took our meals on the floor, and we slept on the floor on sheets and blankets that were cleansed in boiling water after we used them.
I had not yet started the first grade, so our restriction to the house and our banishment to the floor had no effect on my education. My sister, a first-grader, missed several days of school but apparently suffered little from that absence—to my disappointment she was promoted to the second grade, thus dashing my hopes that she would be retained in the first grade so I would be equal with her in school—bummer!
Eventually our mother decided, since no symptoms of scabies appeared, that the medication had apparently done its work and we were allowed to remove the mixture of sulfur and molasses. Many years have ensued since the scabies incident, and I have told that story more than once over the years—some listeners believed it and others expressed considerable doubt as to its veracity. Please believe me, it’s true and I can prove it. I can show you the house where it happened because it’s still standing. It’s on the west side of Fifth Street South one block from the Palmer Orphanage! Click here to read an essay that includes information on my association with the Palmer Orphanage, now known as the Palmer Home for Children —it’s worth the visit!
On hearing the story most people ask whether the molasses attracted ants, flies, bees, roaches, mice, spiders and other pests in search of sweet treats. My answer to that is that we were not bothered by such—my theory is that pests were powerfully attracted to the molasses but were equally repulsed by the sulfur—one canceled out the other.
Mede is the name of a woman that was at one time a neighbor of our family, a lady with two daughters. The elder was named Zona Belle and the younger was Louise. Zona Belle was tall and thin and dark-haired, and Louise was short and fair-haired and very nicely proportioned—I was younger than they were, but I was old enough to appreciate females and their proportions.
In fairness to their mother, I will only say that she was amply proportioned, so ample that in all the years I knew her she had considerable difficulty negotiating stairs—in fact, she was challenged by the height of street curbs. I’m unsure of the spelling of her name, but it was pronounced Mee’de, two syllables with the accent on the first syllable—that spelling appears a bit awkward so I settled on Mede.
I know nothing more about Zona Belle and how she fared later in life, but I certainly hope that life has been, or perhaps was, good for her. Both she and her sister were somewhat reticent in conversations, but in one instance the sisters comported themselves in ways that exposed more of themselves than should have been exposed to a young lad of tender years—a memorable event, one that lingers on, quite favorably, in the memory of that young fellow. I hasten to add that I will neither acknowledge nor respond to any request from anyone to elaborate on that event—I do not even remember it, so don’t bother to ask.
But I digress—back to the younger sister. Louise married, birthed several children and settled down to a nice middle-class existence with her family in a house near her husband’s business of a combination service station and restaurant. At some point in their relationship, the husband became a philanderer and engaged in various infidelities.
Louise did not approve of his activities so she summarily shot and killed him. An investigation was conducted, a charge of murder was filed, a trial followed and Louise was acquitted of all charges. The jury based their acquittal on self-defense, justifiable homicide following long periods of spousal abuse including mental and physical cruelty. All this is hearsay, knowledge that I gleaned while on leave from military service shortly after the trial. The local gossips—specifically my mother and my older sisters—speculated that some, perhaps most, of the spousal abuse charge was inflated and unfair to the deceased husband.
I know nothing more of Louise and her family—I trust they fared well. As for her husband, if he was in fact guilty of long periods of spousal abuse including mental and physical cruelty shame on him, and if he was guilty only of infidelities, then shame on the jury and shame on Louise.
And now for Mede—I lived with my mother, my youngest sister and our stepfather on a Mississippi farm some 15 miles outside the city limits of Columbus, Mississippi. I was enrolled in junior high school in town and rode a bright yellow county school bus to and from school. I abhorred brown-bag lunches and shunned the school cafeteria, primarily because we country bumpkins were the objects of derision for snooty and snotty city-dwelling students, especially those in the upper echelons of society—the sons and daughters of bankers, merchants, car dealers, civil service workers and the like.
Mede at the time lived and worked as a self-employed seamstress in a spacious second-story loft in the business district near my school. My mother worked out a deal with her for me to have lunch there on school days. I don’t know the details of the deal, and I don’t remember the lunches, neither their quality nor their quantity. The arrangement lasted only a few weeks, and I began taking my lunches elsewhere, either at an uptown poolroom or on the river bank where a lady purveyed hamburgers for five cents each. If you like, you can read about the poolroom here, and about the five-cent hamburgers here. Both are worth reading!
My mother smoked cigarettes from my earliest memories all the way to her eightieth birthday, and periodically during those years she said, I’ll stop smoking when I’m eighty. On her eightieth birthday, just as she had promised, she stopped smoking and she stopped cold turkey—no dependence on any system designed to control the habit. She lived another three years, then died following bypass surgery for an aneurysm near the heart—the doctors said that her lungs were in remarkably good condition, especially considering her past history of smoking.
Hers was one of the surgical situations in which the operation was a success but the patient died.
In my early years she smoked Kool cigarettes, those with mentholated tobacco and a cork-tip for filtration—smokers addicted to that brand probably believed that although they were damaging their body they were being medicated for the damage at the same time. As far as I know the maker never claimed that, but there is no doubt that some smokers believed it to be true—my mother was one of those believers. For those not familiar with the brand, it was represented by Willie the Kool Penguin, beginning in 1934 and ending in 1960, and there is no doubt that Willie sold a lot of Kool cigarettes.
The first cigarette I smoked was a Kool—well, it was the first cigarette I attempted to smoke—I couldn’t make it go. My mistake was in trying to set fire to the filter-tipped end instead of the tobacco filled end, the part that was supposed to be lighted. All I got was a really nasty taste and a really bad smell in the area where I tried to light the cigarette, a smell composed of burning cork, burning tobacco and burning mentholatum, a real bummer. I was a first-grader somewhere along in my first year of schooling at Miss Mary Stokes’ Elementary School in Columbus, Mississippi. Click here for an excellent posting, even if I say so myself!
Following my failure to light the cigarette I quickly consigned it and the burned match to our outdoor privy—toilet—and opened doors and windows throughout the house and fanned a magazine all through the house in an attempt at fumigation. It must have been effective, because none ever knew about my first attempt to smoke—my family may be learning about it with this posting.
I hate to admit it, but my next attempt to smoke was highly successful, accomplished at age fourteen, establishing a habit that continued for more than twenty years. I ran out of cigarettes one night and simply never bothered to ever smoke again—I never bought another carton or another package of cigarettes, nor did I ever bum a smoke from another smoker—I simply quit—cold turkey. I’m unsure why I stopped, but I may have heard a silent voice saying ominously—it is time—shudder, shudder!
Now travel with me back to Eleventh Street South, a street block on which I lived at one end and Fuqua’s Grocery stood at the other end. Back in those days—the good old days—one could purchase a cigarette with one penny—any brand of cigarette. If the proprietor had no open package of the brand desired, he would open a new pack in order to satisfy the customer and make the sale. There was no prohibition on children smoking—it was a practice generally frowned on, but nobody ranted and railed at seeing children smoking, nothing more than a tsk, tsk, perhaps.
I had the requisite penny and I decided to buy a cigarette. My mother had often given me a penny and asked me to go to the store and get her a Kool cigarette, so my request for a Kool came as no surprise to Mr. Fuqua. Of course, I took no chances—I lied and told him that my mother had sent me for the cigarette, and he had no reason to think I was being somewhat untruthful.
As an aside, in those days the owner also maintained a supply of saltine crackers available for purchase by the piece—for the price of one penny, a customers could get sausage or cheese and two crackers. Five cents for an eight-ounce Coke, a 12-ounce Pepsi or a 12-ounce RC Cola, then five cents more for ten crackers and five slices of cheese or sausage made a sumptuous meal for many people, including workers, during the days of the Great Depression—a depression that lasted far longer in the southern part of our nation than in other parts.
That’s it—that’s the story of my first attempt to smoke. I can pinpoint the year and almost to the month and day when I smoked the last cigarette. It was definitely in 1967 in the wee small hours of a Saturday morning in the spring—it was a filtered Winston cigarette that I huffed and puffed right down to the filter while fishing on Medina Lake, a fisherman’s paradise some thirty miles northwest of San Antonio, Texas. My fishing companion was Charley, a friend from work that smoked Swisher Sweet cigars and—-well, I’ll stop there and finish the story in a later posting. Stay tuned!
Eleventh Street South is where I lived for a couple of years that included my first year in elementary school. It was the second house we lived in following our migration from Vernon, Alabama to Columbus, Mississippi. That first house, located on Fifth Street South, has some vivid memories I intend to share with my visitors, memories that are just as fresh as when they were acquired. The house was where I and my youngest sister were administered to by our mother—medicated—when she became convinced that we both had or soon would have scabies—the itch. Click here for that story—it’s worth the visit!
I lived on Eleventh Street with my mother and three older sisters in a small frame house, a three-room shot-gunhouse, so called because it was said that one could fire a shotgun through the front door and the shot would go straight through the house and out the back door. The house boasted electricity and running water but had no bathroom. The necessary, a one-hole privy or outhouse, was located a few yards from the back door. Ours was the next-to-last on the block, and Fuqua’s Grocery was located at the other end of the block, a mercantile that figured prominently in our lives, especially mine—it’s a fit subject for a posting, and deserves individual attention. It’s mentioned in a previous posting, and among other things includes a discussion of my first job and my first firing—click here for that posting.
The last house was the residence wherein resided my best friend Tootie—his name was Edward Earl but he was nicknamed Tootie and for good reason—he had a predeliction for producing gas—flatulence—he would have been more aptly named Flatus—that has a nice Roman ring to it—a Latin lilt, so to speak. Tootie figures prominently in this posting and will be featured in a future story concerning a significant Saturday, a day when Tootie and I were privileged to ride in a city police car for a short distance and a day on which in current times would have warranted an Amber Alert.
Just as a harbinger of tales to come, Tootie once nailed the door to our privy shut—I’m unsure why, but the act was probably his revenge for something I had said or done. My mother had to borrow a hammer from a neighbor in order to pull the nails and put the family back in business.
Just as an aside, back in the 1980s while living in the Washington, D.C. area, I spotted an auto license plate that read FLATUS. I was traveling to my job in downtown D.C. with a friend and his wife. I laughed when I saw the plate and they asked me what was so funny. I told them and they both laughed, but after a short pause the wife said, “What does that mean?” Her husband unashamedly admitted that he didn’t know, so I had to explain. In their defense, I must tell you that they were from Minnesota, born and bred there—that should be adequate explanation for anyone that remembers Rose Nylund on TV’sGolden Girls, portrayed by Betty White as a typical native of Minnesota.
The asphalt pavement ended at our house, and the two-lane gravel road continued straight for a short distance and then made a sharp left turn, almost ninety degrees, before continuing on into rural areas, outside city limits. If, instead of turning left, a driver or pedestrian continued straight on a two-rut road for a mile or so, they would come to a large gravel pit filled with water—cool, clear, blue and deep water, a magnet for the boys from a nearby orphanage, the Palmer Home—and for me. Click here for a brief history of the home. Over the years the orphanage has grown and is now known as the Palmer Home for Children. Click here for an update.
My mother often threatened to send me to the Palmer Home unless I changed my ways, specifically concerning my frequent trips to the gravel pit. I never told her that I would welcome the transfer because I envied the kids there. They had all sorts of animals—cows and horses and dogs and goats and a farm where they grew vegetables—they were allowed to feed the animals and milk the cows and work in the garden and had what appeared to be unrestricted access to the gravel pit—in fact, the gravel pit was on property owned by the Home.
For those unfamiliar with the term, gravel pits are created when material—gravel—for use in road building and construction, is mined in an open pit. Because the water table was high in my area, a grand swimming pool was formed—a pool of cool, clear, blue and deep water, a magnet for the boys that lived at Palmer Orphanage, and of course for me.
On a memorable day in a hot summer, memorable for the heat and the cooling effect of gravel pit water, but most memorable for me a day in which my mother came to the gravel pit looking for me and found me. I was blissfully floating around on my back in the middle of the pit, face upturned to the sun and eyes closed, and a clamor arose. I looked around and watched my friends from the orphanage scramble for their clothes and head away from the pit towards the orphanage in considerable haste. And I saw my mother standing on the bank, my short pants in one hand and my leather belt in the other.
With the departure of the other boys the area grew silent, a silence broken only by my efforts to stay afloat and offshore as long as I could. After awhile my mother told me I might as well come on in because she wasn’t leaving without me. I stayed out in that cold clear deep water until my lips turned blue and everything I had shriveled up—you know, like fingertips, toes, etc. When I finally came out my mother refused to let me have my shorts, but instead pointed me in the direction of home and ordered me to march.
And march I did, driven on by frequent pops on my bare derierre. With each pop I accelerated my pace a bit, but each time my mother told me not to run, that it would be even worse when she caught me. The blows from the narrow belt were not delivered in anger—I would like to believe they were delivered with love, but with repetition they began to take a toll, much as does the fabled Chinese water torture process. She whipped me for the full mile, all the way to our house, along the two-rut road and into the middle of the street, past Tootie’s house where that worthy was standing on the front porch, laughing and pointing at me as I hopped, skipped and jumped along, and finally after an eternity, through the front door of our house.
No, that derierre above is not mine—that’s a plastic replica of Donatello’s sculpture of David. The colorful ones on the right are those of naked cyclists, presented here only because the colors are as fascinating as they are functional.
I learned a lesson that day, not to stay away from the gravel pit, but to be far more furtive—sneaky, so to speak—in planning my trips to the gravel pit. I couldn’t help it—it was in my nature—as a child I was a vagabond and probably would have been well served with around-the-clock supervision. Had I been a a few years older I would have been riding the rails with the multitude of others during the Great Depression.
As a child I was inexorably drawn to water in all its locations, whether pond, lake, creek, river, swimming pool, mud puddle or sewage ditch—yes, sewage ditch—our next home, also located on the south side of town, was adjacent to an open sewage ditch where I spent many blissful hours. Because of water’s attraction I had great difficulty staying at home, a trait—call it a fault if you will, but I consider it a trait—less admirable than others but nevertheless a trait rather than a fault. There will be additional postings in reference to my fascination with water in all its aspects. That’s a threat as well as a promise, so be forewarned and govern yourselves accordingly.
When I left Plato’s realm of spirits—mind you, I was and I remain one of Plato’s ideal philosophical souls—and entered this world, I became part of a family that included my mother, one brother and five sisters, three living and two dead, and no father—well, of course I had a father, but my parents were divorced a few months after I was born, a situation that, technically at least, makes me a little b – – – – – d. That technicality doesn’t bother me, even though it has been verbally confirmed many times by many people over the course of my life. Those verbal confirmations have decreased significantly since I retired from the workforce and relinquished my responsibilities and duties as a manager and supervisor of federal employees.
The Great Depression was in full swing when I left the world of souls and appeared on this planet. My brother Larry was away from home, gainfully occupied in building roads in Utah and other western states, roads that in his words started nowhere and ended nowhere. Early in the 1930s he joined the CCC—Civilian Conservation Corps—one of the alphabet organizations created by President Franklin Delano Roosevelt’s New Deal, and helped build highways and tunnels in the western part of the United States, systems that would attract many millions of people in the future to our national parks. Following his stint with the CCC, he joined the U.S. Navy at the start of World War II and remained overseas through most of that conflict and never returned to the family except for short visits.
I have only retained two events over the first six years of my life that included my brother. The first memory is one of us fishing in a creek that meandered along near the house my family lived in at the time, a rental house owned by a local doctor named Box, the doctor that delivered me. Located on the outskirts of Vernon, Alabama, it was referred to as the old Box place—my family moved there from my place of birth, the old home place located some five miles south of town—I was little more than a toddler at the time. If you like, you can click here to read about the monumental event of my birth, Unto you this day a child was born. It’s a well-told tale with tons of family history and well worth your time—trust me!
The other memory involves a washtub in the front yard, filled with ice and cans of beer, and my family enjoying and celebrating my brother’s visit and celebrating. It also involves a partially filled beer can left on a table within reach of a small night-shirted boy, and a set of high steps leading up to the front door of our house. The steps were necessary because the house was built on brick piers in an area prone to flooding. I have a vivid memory of standing on the top step in full view of the family gathered around the tub of beer in the front yard and tossing the contents of my stomach—whatever food I had ingested along with the warm beer I had consumed—all over the steps.
Bummer!
I lived at the old Box place with my mother and three sisters. My mother and the two older sisters worked at a garment factory in Columbus, Mississippi, a city thirty miles west of Vernon, just across the Alabama-Mississippi state line. The women walked a short distance to and from town Monday through Friday and traveled to and from their work site on a county school bus set aside for that purpose. They necessarily left at an early hour and arrived home at a late hour every evening.
I and my youngest sister, a child just 18 months older than I, were left in the care of a lady that lived within walking distance. She came to our house early each morning and waited until the women left for work before escorting my sister and me to her house—she returned us home just before the women were due to arrive from work. With her husband and a passel of kids—my mother’s term—ranging from toddlers to young adults, she lived, loved, maintained her family and helped perform the many tasks involved in farming.
Whether they were the owners or were sharecroppers will never be known, but my guess is that they farmed on shares with the owners. Today the family would be called African-American, but at that time they were called everything except that hyphenated politically correct term—my family referred to them as black folks, or blacks, or that black family—other terms were available and quite popular at the time, but none were used by my family. This was a black family that included two white children five days every week, a boy and a girl, both preschoolers, two children that shared playtime and mealtime and after-dinner naps on the front porch with the family and loved every minute of every day there.
My family left Vernon and moved to Columbus when I was five years old. My sister entered the first grade on our arrival there, and I entered the first grade the following year. That year is so filled with memories that I must reserve it for a separate posting, and I will include in this posting a third early memory of my brother Larry.
He came home for a Christmas visit from his labors under the auspices of Roosevelt’s Civilian Conservation Corp. That winter Columbus, Mississippi had an unusually heavy snowfall, and my brother took me on a rabbit hunt, armed only with a broomstick—just the stick, no broom. The broom part was badly worn and my brother sawed off that part. We walked a short distance from our house to a snow-covered field that served as a dumping ground for discarded items such as broken furniture, mattresses, wire-coil bed springs, old stoves and other such refuse. Yes, we lived on the south side of the city, the part that was known as the wrong side of town, an area subjected to such dumping.
This is how one hunts rabbits after a heavy snowfall. One takes a broomstick and pounds on any pile of junk where a rabbit might choose to hide, and chases the rabbit when it leaves its cover. In a heavy snowfall rabbits can’t run, so they tend to flee by burrowing under the snow rather than jumping in and out of it. Ergo, the mighty hunter simply follows the unseen rabbit as it ripples the surface of the snow by burrowing under it, estimates the location of the rabbit’s head—not a difficult task, not even for a southerner, and strikes with the broomstick a number of times, enough time sufficient to render the animal ready for skinning, cleaning and cooking.
My brother only found one rabbit with all his pounding, and that one did exactly as expected, and brother did exactly as narrated above, but landed just one blow with the stick. The rabbit’s forward motion was stopped, and on examination was found to be very much alive, only stunned by the blow but no more blows were struck. I pleaded with my brother to not kill it, and let me take it home as a pet.
And so it was. I carried a full-grown cottontail rabbit home—I never knew whether it was male or female, but just for discussion I’ll say it was a female—perhaps I hoped for some baby rabbits. I had no way to secure her, neither inside the house or outside, and one of my older sisters suggested I make a leash and tie her to a bedpost, and using a six-year old boy’s imagination, I did as suggested.
At this point the reader should probably keep a hankie or a box of Kleenex handy.
I fashioned a leash from discarded pair of nylon stockings, those with the black seams running the length of the stockings, seams that ladies of the day were constantly adjusting to keep them straight on the backs of their legs. I knotted the stocking together, then secured one end of the leash to the cottontail’s neck and the other to a bedpost. My new-found pet could move around no farther than the length of nylon, so whatever deposits he made during the night would be restricted to a small area.
Okay, folks, here’s where you’ll need the hankie or the Kleenex. When I went to sleep my pet was warm and cuddly and full of life, but the next morning she was cold and stiff and dead, choked by the nylon that had tightened during the night with her circling around and around the bedpost.
I know, I know—I know just how you feel, but just blow your nose and wipe away your tears. It happened some 71 years ago, and I will say to you exactly what Lloyd Bridges said in the made-for-television movie Cold Sassy Tree. This is what he said in answer to his children when they learned he intended to marry his long-time office manager although his wife—their mother—had been dead less than a year. What he said was,
Well, she ain’t gonna get any deader!
And thatrabbit ain’t gonna get any deader either, so dry your tears. I assure you that never again—not in all those years, not even once—have I strangled another rabbit by leaving it tied to a bedpost with a knotted pair of ladies’ nylons, nor have I ever strangled another rabbit by any other method, nor have I ever advised my children or the children of others to do such—if fact, largely because of that sad event I have strongly stressed that all should respect the value of life, both for humans and for the so-called lower orders of life.
One of my three princesses, the one that lives, loves and works in Virginia, created a painting for her friend Sue as a house-warming gift. Sue had recently relocated from Virginia to Huntsville, Alabama and needed a mantle-piece decoration suitable to that part of our country. My daughter e-mailed me and included a photo of the painting (shown at right with the proud owners). Check here to read her posting on the painting and its journey to its new home.
This is my reply to her e-mail:
I shore do lak ‘at, especially the sky—and as you said, the trees on the horizon eliminate competition between the clouds and the cotton field.
Beautiful, simply beautiful.
At the instant I viewed this image, a phrase from a refrain immediately popped into my remembering apparatus, a song we learned in Miss Mary’s elementary school, probably around the second or third grade—I hear those gentle voices calling—I googled the phrase, and this is the song:
Old Black Joe
by Stephen C. Foster
Gone are the days when my heart was young and gay,
Gone are my friends from the cotton fields away,
Gone from the earth to a better land I know,
I hear their gentle voices calling “Old Black Joe.”
I’m coming, I’m coming, for my head is bending low,
I hear those gentle voices calling, “Old Black Joe.”
Why do I weep when my heart should feel no pain,
Why do I sigh that my friends come not again,
Grieving for those now departed long ago,
I hear their gentle voices calling “Old Black Joe.”
I’m coming, I’m coming, for my head is bending low:
I hear those gentle voices calling, “Old Black Joe.”
Where are the hearts once so happy and so free,
The children so dear that I held upon my knee,
Gone to the shore where my soul has longed to go.
I hear their gentle voices calling “Old Black Joe.”
I’m coming, I’m coming, for my head is bending low,
I hear those gentle voices calling, “Old Black Joe.”
A word of caution—you probably shouldn’t spend a lot of time on Foster’s poem. If you do, you may find yourself becoming misty-eyed and feeling a certain tightening in your throat, a sure indication of a heavy heart and bitter-sweet memories (of course it could be nothing more than a psuedo allergic reaction to the heat and dust and airborne molds found in cotton fields and wooded areas).
Your painting and the poem brought so many memories crowding in that I didn’t have enough room for them—I had to push some aside so I could concentrate on others.
SPECIAL NOTE FOR SUE: She might want to consider printing the poem on a small placard and placing it near the painting—after reading it viewers (anyone over the age of 16 and assuming a reasonable understanding of the English language), would lapse into a moment of reverie, alone with their memories, oblivious to sights and sounds around them, even though they may have never seen a field of cotton, in Alabama or elsewhere.
And then again, maybe not.
Some thoughts on picking cotton:
While in basic military training at the mid-way point in the past century, I was discussing cotton-picking with a new-found friend from Aspermont, Texas. I mentioned that, at the tender age of 11, I picked cotton in Mississippi for a few days. I was never able to pick one-hundred pounds in order to reach the dollar-a-day wage. Some adult males picked as much as 200 pounds in one day by working from dawn to dusk. Early in the season, when the cotton was heavy on the stalks, pickers earned a penny a pound, but later in the season when the cotton was sparse on the stalks, the rate rose to two-cents a pound (it was sparse when I picked it, but my never-indulgent step-father paid me only a penny a pound).
Bummer.
My friend told me his mother picked as much as 800 pounds a day. I figured this was nothing more than a tall Texas tale, but after further discussion I learned that there was a huge difference between the states in the method of removing the cotton from its stalk. In Mississippi we picked the cotton ball out of its bowl—in Texas they pulled the cotton, bowl and all, from the stalk, and occasionally also placed the stem in the cotton sack (inadvertently, of course).
The latest ginning machinery that separated the ball from the bowl had not yet found its way to the deep South. In rural areas Mississippi also lagged behind the rest of the country in electricity, paved roads, water lines and sewers.
I know—I was there. We cooled ourselves with hand-held fans, usually purloined from church benches, we heated our homes with wood-burning open fireplaces, we cooked our meals on wood-burning cast-iron stoves, we did our school homework by lamp-light, we hand-pumped our water from wells, we made the long trip—out to and back from—outdoor privies in daylight and darkness, in the heat of summer and the cold of winter—and the only way we talked to anyone other than family members was either face-to-face or by sending and receiving letters.
Apparently I have done something to irritate the ancient god Tlaloc, a high-ranking deity in the Aztec religion whose responsibilities included rain, fertility and water, turning such on or off as circumstances dictated—yeah, good luck on that fertility part!
If the children cried en route to the sacrificial site then rain was ensured, and if they did not cry the priests would tear off the children’s fingernails in order to achieve that effect. However, let’s not be too hard on the priests. After all, they had a job to do and besides, the children sacrificed were always either slaves or the second-born children of Aztec nobles—very thoughtful, those priests!
One of my three princesses, the one that lives, loves and works in Virginia, created a painting for her friend Sue as a house-warming gift. Sue had recently relocated from Virginia to Huntsville, Alabama and needed a mantle-piece decoration suitable to that part of our country. My daughter e-mailed me and included a photo of the painting (shown at right with the proud owners). Check 
The King of Texas 