Tag Archives: community

In defense of Aggies . . .

Let’s hear it for the Aggies!

Let’s hear it for those stalwarts that are presently in attendance at Texas A&M University, for those that have been graduated by that school and for those that were prematurely tossed out for various but completely understandable reasons—faults such as a predilection for unnatural communion with small animals, for example, or for failure to attend at least seven percent of required classes over a period of six years, failure to achieve a solid D average over the same period, and failure to qualify for an undergraduate bachelor degree in fewer than eight years.

I have a certain amount of sympathy for the Aggies. I don’t believe they deserve the fusillade of stones and arrows that rain down on them from all points of the globe and from persons in all walks of life—well, perhaps some deserve such treatment, maybe—okay, perhaps most deserve such treatment, but certainly not all—there must be at least a few good apples in the Aggie barrel.

Aggies are the abject targets of social discrimination. Apparently they don’t teach sociology at Texas A & M, because any group that wishes to protect itself from discrimination has only to declare itself as a minority and document the discrimination—properly documented, the Aggies would be a shoo-in for designation as a minority and thereby entitled to all the privileges and benefits thereof.

Their request for minority status and freedom from discrimination should include the jillions of jokes—love that alliteration—that target the Aggies, jokes that in large measure have been converted from jokes aimed at other so-called minorities. The Aggies need only to believe that they are the victims of discrimination, declare themselves a minority, express that belief and then document the discrimination.

How easy is that!

And on the same subject and using that same sociological definition of what constitutes a minority and discrimination, I suggest that white folks—I favor that term over hill billies, whities, white trash, honkies, gringos, rednecks and trailer trash—identify themselves as a sociological minority and claim discrimination. It really doesn’t matter whether they are or are not the victims of discrimination, nor does it matter that they constitute a majority of the US population. Discrimination does not depend on population—read on.

The 2009 population figures show a total US population of 307 million, and whites alone constitute 65% of that total even after excluding the 30 million White Hispanics and Latino Americans in the population. Whites only are obviously not a minority in numbers, but the sociological definition requires only that a group believes itself to be discriminated against, expresses that belief, and documents the discrimination and that definition is satisfied—it does not depend on the number of people in the minority group.

Come on, all you Aggies! Get your stuff together and force us to pick on some other group—unwed fathers, for example, or maybe cross-dressing homeless Lower Slobovian refugees. The current hordes of wannabes clamoring for attention as potential candidates for the presidency of the United States of America under the GOP banner would be an ideal target to replace the proud present and past people—there’s that alliteration again—-with ties to Texas’ Agricultural and Mechanical University, the state’s first public institution of higher education, established by the Texas state legislature ‘way back in April of 1871.

What follows next is a joke that includes some suggestions for replacements that qualify as targets for jokes in order to reduce the pressure on Aggies. For example, you might ask someone, Didja hear about the two community organizers that, blah, blah, blah?

Now for the joke:

Have you heard the one about the two (at this point insert political independents, republicans, democrats, communists, activists, community organizers, socialists, old maids or other persons) discussing the weather?

First person: It’s going to rain.

Second person: How do you know?

First person: My instincts.

Second person: My end stinks too, but it doesn’t predict the weather, rain or otherwise.

Click here for the original posting, dated 26 Feb 2011, that featured the instinct joke. In that one I used two little morons for the joke. There is some highly cogent political posturing included in that posting, so I’ll apologize in advance for that.

That’s my story and I’m sticking to it.


Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

US National Cemetery burials . . .

To whom it may concern:

Interments in America’s national cemeteries are accomplished under rather rigid rules and regulations. Those directives specify who, why, how, where and when such burials are made. I am not aware of any exceptions to those rules—one cannot, for example, choose a shady spot with a hilltop view and request burial there. Such requests may be made, of course, but will politely be refused.

As earth is removed to accommodate new arrivals to the cemetery the length, width and depth of the excavation is done in accordance with regulations and is intended to accept four burials, with the potential of accepting a total of eight burials. The mandatory concrete vaults are constructed with four niches for future occupants, and the excavation is filled when the four occupants are in place.

Before the caskets are lowered in their separate compartments plastic strips of material, fitted with several lengths of plastic pipe placed cross-ways, are placed on the bottom of each compartment. The resulting space created between the vault bottom and the bottom of the casket when lowered allows the lowering bands to be removed, then each compartment of the four-unit vault is covered and sealed.

Should one or more of the compartments need to accommodate another casket in the future, only the earth above that compartment need be excavated. The vault cover will then be removed, another strip with rollers will be placed atop the lower casket and the second casket will be lowered, the vault cover will be replaced and the excavation will be returned to its original configuration.

Let me say at this juncture without any attempt at being flippant or funny, that those  consigned to burial in a national military cemetery do not have, nor do they need, lots of elbow room. Each of the four-compartment concrete vaults discussed above has the combined potential of holding a total of eight caskets, two in each compartment. Land for burials is limited, and every effort must be made to accommodate as many burials as possible in the space available.

I imagine that some people feel, as I have felt in the past, that they would like to have their final resting place on a hilltop in a place shaded by a towering oak that marks the spot—a beacon, so to speak—with a magnificent 360-degree view of the surrounding area—minus the diameter of the tree, of course.

The view would be a monumental panoramic scene of hills and valleys, wildflowers and streams and waterfalls and myriad wildlife moving about with balmy breezes caressing the flora and fauna of the area. I suggest that those who long for such a final resting place should consider the attractions of perpetual care and companionship with those that have exchanged this realm for another, and for themselves at the end of their journey through life on earth, a journey that ultimately returns each of us, in one manner or another, to the earth—in Biblical terms, to the earth from whence we came.

I feel tremendously privileged that both I and my wife qualify for interment there, a right that was accorded her based on our marriage and her support of a husband far too often away from home for extended periods, and for her maintenance of our home and possessions, and for fathering as well as mothering our three children in my absences. At some time in the future, interred in one of this nation’s national cemeteries, I fully expect to be happy and comfortable when I am reunited with my wife of some fifty-eight years in our cozy one-fourth of a community crypt in Fort Sam Houston’s National Cemetery.

My wife is now, and I will become, part of a community that enjoys maximum security—its grounds are immaculately kept and visitations are virtually unlimited. And at this juncture I must explain, in the interests of full disclosure and again with no attempt at being flippant or funny, that although I look forward to that reunion I will do nothing to hasten it—I will, in fact, do everything I can to delay it.

Our condominium lacks the towering oak tree, but a young oak has been planted nearby and is thriving, and with the assistance of weather and ground keepers and a bit of luck it will tower over us some day. Nor does our site—our suite, if you will—include a vista of hills or valleys or streams or waterfalls, but balmy breezes waft o’er the community and wildlife abounds.

That’s my story and I’m sticking to it.


Tags: , , , , , , , , , , , , , , , , , , , , , , ,