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A household of many aunts and uncles, including Braxton . . .

In my grandparents household, the grandparents on my mother’s side of the family, there were numerous sons and daughters, with the result that I had many aunts and uncles. All were born considerably earlier than I, and since I am near completing the eighth decade of my life, all have sloughed off the mortal coils of this life and transferred to another, perhaps a better one than this—at least it is to be hoped that it is a better one. I know of nothing that would have caused the powers-that-be to sentence them to a worse life for the remainder of eternity.

Did you get that—remainder of eternity?

Does eternity have a remainder?

That’s kinda profound, don’t you think?

The youngest of the brood of children birthed and reared by my grandparents was a boy named Braxton, known to family and friends as Brack), but to me he was  Uncle Brack. I was far advanced into adulthood long before he left us, but I never had the temerity to call him by his name—he was always Uncle Brack, a man I idolized and longed mightily to be like when I grew up—I wanted to be just like him and do the same kind of work he did.

Over the years Uncle Brack was a share-cropper farmer, a farmer in his own right, a store-keeper, a used-car salesman and a bus driver. Only the profession of bus driver attracted me. He worked for the Miss–Ala Stage Line, a bus company that plied a route between various towns, and one of its routes moved passengers back and forth between Vernon, Alabama and Columbus, Mississippi, a distance of some 30 miles. Vernon was a small town with few people and few amenities, and Columbus had many, including theaters, restaurants, department stores and small industrial components that provided jobs for people from Vernon.

Get it? Miss–Ala? Mississippi plus Alabama?

Uncle Brack’s bus driver uniform was a white shirt with black bow-tie, gray trousers with a black stripe down the side of each leg, and a gray hat with a large metal cap badge and a shiny black brim—he always wore the cap jauntily cocked to one side like our World War II aviators wore theirs. A holster on his belt at his right side held his ticket-punching machine, one with which he always executed a quick-draw, twirled it several times with it coming to rest in his palm, ready to punch a passenger’s ticket. In the eyes of a small boy in the 1930s, he was a combination of all the heroes in Zane Grey novels and in James Fennimore Cooper’s stories of the Native Americans of our great Northeast. In short, when I was a small boy I wanted to be exactly like my Uncle Brax.

He was an inveterate joker—he could no more resist making jokes, practical or otherwise, than the sun can resist rising in the east and setting in the west, and he  regaled any gathering which he attended with his stories. One that he told repeatedly involved a lady that had sneaked a black cat on when she boarded his bus. He said that before he left the station he saw the cat in his rear-view mirror and announced that The lady with that black pussy will have to leave. He said that five women left the bus and the others crossed their legs.

I never believed that story—I thought it was funny, even though I wasn’t sure why it was so funny. I didn’t believe it because in those days people rode the bus with pet cats and dogs, and even with a shoat in a gunnysack—for those unfamiliar with that phrase, that’s a pig in a poke, an actual young porker purchased at an auction in Columbus and now en route to a farm in Alabama where it would be fed and pampered until it became a hog, then slaughtered in the fall for the larder of a farm family, and that’s a fact—I’ve seen such cargo carried on a Miss-Ala  Stage Line bus more than once, and I’ve also seen such cargo carried on trains that ran between Columbus  and various small towns in Mississippi—that’s a subject for a future posting, so stay tuned!

People often bought baby chicks from a Columbus hatchery and boarded the bus with 100 peeping baby chickens in a flat box, similar to a pizza box but somewhat larger, with small round holes built into the sides of the box to provide oxygen for its occupants. Uncle Brack loved to tell the story of the time a lady—a very large lady—boarded his bus with such a box. En route to its destination of Vernon, Alabama, bumping along on a rutted potholed graveled road, the box fell from her lap and spilled the baby chicks, called biddies by country folk—out on the floor, and they scampered to all points of the globe, constrained only by the limits of the bus. The lady frantically ran around gathering them up and putting them back in the box, and at one point she leaned far over from the waist and the pressure on her stomach produced a certain sound, one that resonated all over the bus. A drunk passenger was watching the lady in her quest for the biddies and spoke up with a sage bit of advice, saying That’s right, lady, if you can’t catch ’em, shoot ’em! I remember other Brackisms, but most are not completely suitable for postings on WordPress.

Uncle Brack was a likeable fellow and ladies found him attractive, and he took full advantage of that attractiveness whenever the opportunity arose, so to speak. According to my mother—his sister—when Uncle Brack came in from a night out, usually tanked up with Alabama moonshine or beer illegally transported across the Alabama state line from Mississippi, his mother—my grandmother—would go through his pockets and retrieve any items that were manufactured ostensibly for the prevention of disease, but in those long ago days were mostly used for the prevention of pregnancies—condoms. As my mother told the story, on his wedding day she presented a gift, a cigar box filled with unused condoms. I believe the story because I believe my mother—had Uncle Brack told the story I would not have believed it.

After all that carousing around in search of a bride—that’s what he told his mother he was doing—Uncle Brack married a widow, a sturdy no-nonsense woman with two children from her first marriage, a six-year old girl and a boy of 12 years. The couple stayed married for many years, adding three more children to the family, and the marriage was ended only by his death. During those years of marriage I never heard a word—not even a hint—that Uncle Brack ever returned to his errant ways with women. It was, in effect, a marriage made in heaven.

There’s lots more to be told about my Uncle Brack, but I’ll hold it in abeyance for future postings, so stay tuned.

That’s my story and I’m sticking to it!

 
 

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Second marriages, stepfathers, travel and travail . . .

Before beginning this post I offer the following quote in defense of my babbling on interminably about myself—it’s by a writer that, for many years, has been one of my favorites:

“I should not talk so much about myself if there were anybody else whom I knew as well.” Walden—Henry David Thoreau (1817-1862)

This posting is extracted from the plethora of memories I’ve retained of my mother’s second marriage and of the stepfather she allowed to enter my life. I relive those events frequently in my memories, and I feel that many, or at least some, may strike a chord in the memories of any viewers who might stumble upon my blog. Some of the memories are pleasant but others are painful—whether pleasant or painful, they’re my memories and I’m stuck with them. By relating and passing them on to others, perhaps I can enhance some of the pleasant memories and diminish some of the hurtful ones.

I must say, as always in the interests of full disclosure, that viewers will need to accept the accuracy of my memories as I relate them—in some instances none remain to support or deny them, and none is left who can, with any certainty, diminish or embellish them.

All are gone.

They exist only in my memories.

I am the last one standing.

When I was born, “I came into this world cold, naked, wet and hungry, and things have been downhill ever since.” I would cheerfully attribute that lament to the comic who said it, but I don’t remember who it was.

My birth occurred soon after my mother (Mama) divorced my father—at any rate that’s how the story goes. I accept that because I have no way of disputing it. I have documentary proof of my birth-date, when and where and to whom I was born, but I have no way of knowing when, or even if, the marriage was officially dissolved.

I suppose that since I was born out of wedlock, I came into the world, at least technically, as a little bastard (according to the accounts of some, I still am). In fact, during the early years there were various times when I disobeyed Mama and engaged (and got caught) in some forbidden enterprise, and she would sometimes exclaim in exasperation, “Oh, you little bastard—even if I must say such a word!” The exclamation was forcibly voiced, but always stemmed from pure love and was voiced with pure love, with humor lurking in the background.

Hester&JohnMama was 44 when she married her second husband. He was 48, a big man with a big stomach which significantly preceded him. He usually dressed in khaki pants and long-sleeved khaki shirts, with a black or brown tie held in place with a western-motif tie clip. The ensemble was grounded by western-style boots and topped with a broad-brimmed Stetson hat. He was 6-feet tall without the boots and Stetson—with them he presented a formidable appearance and took up a lot of space. He was born and grew up in Alabama, so his affinity for western garb probably stemmed from having lived and worked for several years in Texas, a state to which he would return a few years later with his new family.

A special note: The photo above shows Mama and my stepfather in later life, shortly before his death in 1970. I took this picture in 1969 during a visit I made prior to starting a combat tour in Viet Nam. Their on-and-off marriage spanned 28 years, from 1942 until 1970. That 28-year span included several lengthy separations, plus one divorce and one remarriage, all of which are excellent subjects for more postings. Apparently their relationship was one of “can’t live with and can’t live without.” In 1980 Mama died, having lived “without” for another 10 years.

My stepfather had bushy eyebrows, piercing dark eyes, almost black, and an ample nose under which, in permanent residence, was a broad black mustache. He always carried a heavy knob-handled wooden cane—not for support but to use as a pointer, to give directions to someone, for example. If necessary it could be used as a weapon, either for defense or offense. I witnessed its various uses as the years passed, and I noticed early-on that people tended to step aside as he neared them on sidewalks or in hallways, regardless of width.

When Mama’s second husband entered our lives I was nine years old and living in Columbus, Mississippi with my mother and two older sisters. The younger sister was just 18 months older than I—another sister (the eldest of three living sisters) was older and worked outside the home. The third sister was married and living with her husband in south Alabama. Mama’s first marriage yielded a total of seven children—five girls and two boys. One of the girls died at birth or shortly after she was born, and another died under the wheels of an auto driven by a drunk—I have no memories of either child, nor of the auto incident. And finally, there was a brother who would figure prominently in my life at a later date. He was little more than a shadowy figure at the time—I hardly knew him. When Mama remarried, my brother was overseas on duty with the US Navy, continuing a six-year enlistment which began in 1940.

My stepfather’s name was John, but during his brief courtship of my mother he insisted that my sisters and I call him “Uncle” John. My younger sister and I readily acquiesced to the name (there had been other “uncles”), but the elder sisters called him “Mister” (not Mister John, just Mister). They had numerous other names for him which they frequently used in the presence of others, but never in his. After the marriage he told everyone to call him “Papa John,” or “Papa.” I had no problem with the terms but my sisters, except for the youngest one, never used them—they continued to use the term “Mister.” The youngest sister resisted strongly, initially refusing to use any title, but finally became resigned to using “Papa.”

The couple married in summer, at the end of the school term. Soon after the brief civil ceremony, with the required minimum number of people present, the newlywed couple departed on what was, ostensibly, a honeymoon. If I ever knew where they went and how long they stayed I must have forgotten it, but I clearly remember where I went. I was shipped off to a sister who lived with her husband in Pritchard, Alabama, a small town near Mobile. I was told that the visit was my “summer vacation” and I believed it, although I wondered at the time why it was necessary for me to take all my clothing.

I would learn years later that my sister had agreed to accept me in her family in order to relieve my mother’s new husband of that responsibility. He had insisted on disposal of the two minor children, in one fashion or another, as a provision of the marriage—a prenuptial, so to speak, and one to which my mother apparently agreed.

Bummer.

So I was off to Pritchard and my sister, the other minor child to be disposed of, was similarly banished but not quite as far away—her “vacation” trip was to Vernon, Alabama, a small town 30 miles east of Columbus, to live with an aunt, one of my mother’s sisters who had made the same agreement with the newly-weds. Neither my sister nor I had any inkling that we had just been cast away, discarded, left on the side of the road like a couple of unwanted pets.

Our bogus vacations began when our school terms ended, but that status was reversed three months later. Shortly before the next school term began, we traveled to Long Beach, Mississippi, a small town near Gulfport, to join our mother and our new step-father. We thought the move was simply the end of our vacation, but we learned many years later that our mother had violated her “prenuptial agreement” to have us reared by relatives. She insisted that she had to have her children with her—I never knew what promises or threats she used, but they were successful. Her new husband relented and allowed us into the family.

Our travels and travails began in 1942 and would continue until 1949, the year that my youngest sister married and I enlisted in the military.

I’ll get back to you later with more details.

 

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