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Ode to Janie & Ode to everyone else . . .

You, the reader, are about to be subjected to reading two odes, the results of my abject attempt at writing poetry. I apologize in advance to those that dislike doggerel masquerading as legitimate verse. And for the multitude that may not be familiar with the term doggerel, I tender the following doggerel attributes described by Wikipedia:

Doggerel might have any or all of the following failings: trite, cliché, or overly sentimental content, forced or imprecise rhymes, faulty meter, ordering of words to force correct meter, trivial subject, or inept handling of subject.

My poetry—and I use the term loosely—probably includes all those attributes, and poet laureates throughout history would probably wince if subjected to a reading of my efforts. However, if their wince meter measured humility, earnestness, love and forgivingness the indicator would go off scale in my favor.

Well, okay, I’ll back off a bit on the humility part. Hey, I’m a wannabe poet and let’s face it—even poet laureates had to start somewhere.

Ode to Janie

Your life has run its course
And now you have gone
To heaven as your just reward
And left me here alone.

I sail the seas without a mate
In weather foul and fair
But I fear the ship will founder
With my mate not being there.

And if the ship goes under
In life’s unruly sea
I’ll closely hold your loving words
That were I’ll wait for thee.

Ode to Janie and to everyone else

No one lives forever
At least not in this realm
And at best we’ll have a long life
With our Maker at the helm.

And when our life is over
And a new life has begun
Be it in that world of gladness
That waits for everyone.

But only if our time on earth
Is spent on doing good
Will we go to spend eternity
In that heavenly neighborhood.

That’s my Ode to Janie and my Ode to everyone else, and I’m sticking to both.

Postscript: When you, the reader, have recovered from exposure to this posting, click here to read my Ode to a Cheesecake, an excellent example of contemporary verse—oh, and it’s also an excellent example of doggerel. Hey, I do the best I can with what I have to work with.

Yes, I know, I ended that last sentence with a preposition—to paraphrase the words of Sir Winston Churchill, that is something with which you will have to up with put.

 

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Does hell exist? I’ll report, you decide . . .

Recently various television news outlets discussed the existence of hell, noting that if heaven exists but hell does not, then everyone that dies must go to heaven. I submit that if a person believes in heaven, then that person must believe in hell. One cannot exist without the other. Heaven exists in the minds and beliefs of people, and hell exists in their minds and beliefs just as surely as does heaven. I am pleased with the way heaven is presented but I really dislike the current description of hell, and I believe I have a more acceptable vision of hell—if it exists!

Everything in our universe and everything outside our universe has its opposite. One cannot exist without the other. Form an image of a mountain in your thoughts, and you’ll find that a valley is included in the image. No mountain can exist, either in reality or in our thoughts, without the existence of a valley. Mountains and valleys must coexist if either is to exist, and while their existence can be verified, it cannot be falsified, and it is at this point their existence diverges from the discussion of whether heaven or hell exists.

I submit that heaven and hell also must coexist or not exist at all. We can cling to our belief that one or the other or both exist, but we can never know—we can only believe. True knowledge is reserved to those for whom life as we know it has ended, and they now exist in another world, either in heaven or hell if either exists. Their existence can neither be verified nor falsified by anyone living. Their existence depends on our beliefs, whether those beliefs are derived from the Scriptures or from our lifetime of living and observing humanity.

Just for discussion, let’s suppose that heaven is exactly as described in the Scriptures and that hell is not as described. Perhaps hell does not exist. Perhaps those not entitled to spend eternity in heaven do not go to hell when they die. Let’s suppose that the wicked have already been judged when they die—prejudged, so to speak—and they simply do not go anywhere. Their spirits do not go to heaven when they die—their spirit, their souls, that which gave them life simply cease to exist, and perhaps that is the hell foretold in the scriptures.

Let’s suppose that the spirit that exists in those of us who have been judged unacceptable in heaven dies when the body dies and remains dead through eternity. Our being barred from heaven therefore is our punishment for living our lives in such a manner that we did not qualify for heaven. Of course those of us that do not make the grade will never know that we failed, but we will have been spared an eternity doing the devil’s bidding while enveloped in flames and forced to shovel coal to keep the fires burning. Bummer!

Thus we have postulated a heaven and its antithesis, hell, without the necessity of describing hell as fire and brimstone ruled by a red devil with horns and a pitchfork tail. If the truth be known, had it not been for volcanic eruptions the ancients would never have developed the idea of hell, then invented the devil and located his kingdom at the center of the earth.

In all of recorded history only one person has returned to the earth after death, and the truth of that record resides in us as individuals. We can neither verify nor falsify that story of life after death, and can never know the truth of that return until we draw our final breath—until then we can only believe and hold to that belief in the hopes that heaven does exist and that our beliefs and our actions in this life will qualify us to spend eternity in heaven—not an easy task, that! And the beauty of my hypothesis is that even if we are denied entry into heaven, we will never know that we were denied because we would spend eternity in the nothingness of hell.

That’s my story and I’m sticking to it.

Postscript: This final image is my self-portrait from some five months ago, but as time has passed my anger has faded to the point that I no longer try to place blame on anyone or anything. I no longer fault God for not giving her doctors the power to lengthen her life, and I no longer curse the devil for the disease that took my wife away from me—even after 58 years of marriage I wanted more—I wanted our marriage to never end. If you like, you can click here for a posting that came from my heart and from the depths of my soul.

 
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Posted by on April 26, 2011 in death, Family, funeral, heaven, television, weddings

 

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Jesus Christ—the Son of God, or liar and charlatan?

Jesus Christ—the Son of God, or liar and charlatan?

My wife came to me in a dream last night. I awoke after the dream, then slipped back into sleep while savoring my time with her, repeating over and over in my mind what she had said. When I awoke and began yet another sad and silent day without her, only one phrase remained in my memory, a phrase that resounds in my thoughts now and always will. I don’t remember the circumstances or location of the dream or what prompted it, but this is what she said:

I have never felt better in my life!

Every word was enunciated succinctly, properly and clearly including the t in the word felt. The thought was voiced exultantly, jubilantly and joyfully, obviously and literally from the heart and from the soul—even the exclamation point came shining through. I am painfully aware that some of my readers may place this post in Ripley’s Believe it or Not category but please believe me, I am not making this up.

I have never felt that dreams were real because some of my dreams, particularly some of those I experienced as an adolescent, were so ridiculous that I usually was awakened by my own laughter. A recurring dream in my teenage years was one in which I could fly, just as did my comic book heroes.

One of those memorable dreams of flying was precipitated by my leap frogging over curbside parking meters, an unusual ability that few of my friends could match, even those much taller than I, and most wouldn’t even make the attempt, fearing the result of failing to clear the top of the meter and possibly sustaining irreversible damage to specific body parts. In my dreams, each time I cleared a meter I rose higher and higher before returning to the sidewalk, and ultimately I was in full flight, soaring over the earth from dizzying heights.

Some of those dreams were so real that although I was aware that I was dreaming, I eagerly looked forward to my awakening so I could show everyone that I could fly. At this point I must confess that I had many other dreams as a teenager, many even more fantastic and even more improbable—nay, more impossible—than flying, but I refuse to discuss them in a family-oriented venue such as Word Press—there is a time and place for everything under the sun, and this is neither the time nor the place for that.

So what does last night’s dream mean, given the belief that dreams mean something? I am of the opinion that what my wife said is an indication that life exists after death, perhaps not as we know life on earth, but life in another realm.

It is an immutable truth that every person that has ever lived, every person that lives now, and every person that will live in the future wonders if there is life after death. Many of us reject the thought of a life after death, and hold to the belief that first you’re born and then you die, and that’s the alpha and omega of humanity—the beginning and the end. I unashamedly but humbly admit that I was a non-believer until a recent event changed my mind. If you are interested, you can click here for a detailed explanation of that life-altering event—it’s a good read, beautifully crafted and presented, as are all my efforts to communicate on Word Press. I say that in all modesty, a trait that is the only fault in my character—were it not for that fault, I would be perfect!

I am Alpha and Omega, the beginning and the ending. No, not me—those are the words of our Lord, given to us in Revelation 1:8 in the King James version of the Holy Bible. Whether we believe or disbelieve the Scriptures, neither non-believers nor believers can reject the fact that we exist, that we had a beginning, whether as the work of a Supreme Being, or through eons of change we are risen up from the depths of primeval slime to our present humanity.

It’s the Omega part of Revelation 1:8—the ending of life—that divides us into different groups of believers versus non-believers. Some of us consider the ending of life as simply a new beginning, a transition from the physical mortality that began at birth to a spiritual immortality that begins with death and continues throughout eternity.

None of us reject the Alpha, the first beginning, but we are not unanimous in our belief of a second beginning, or second coming, if you will—just as Jesus will have a second coming to earth, ours will be a second coming to heaven.  While we universally accept one beginning, acknowledging that it is real, many of us refuse to accept the possibility of a second beginning.

I can postulate the possibility that each of us is born with an empty spot, either placed in our body or in our heart or in our thoughts by a Supreme Being or by accident as we ascended from the primeval slime to our present humanness, and the only thing that will ever fill that empty space is a belief in life after death, that death is nothing more than a new beginning. For the inimitable few of my readers that have progressed this far in my efforts to entertain and enlighten, the following quote is offered:

Either Jesus Christ was who he said he was, the Son of God and the savior of man, or he was the greatest charlatan and liar that ever walked the face of the earth.

Can you guess who said that?

Give up?

The Reverend Billy Graham said it—I couldn’t find it online, but trust me—he said it. I memorized it many years ago from a text book required for a University of Alabama speech class, back in the days when I was still rising up through that primeval slime. At first I thought it was, as the British are wont to say, a bit cheeky, but then I realized that the reverend is telling us that we cannot accept Jesus partially—He must be wholeheartedly accepted by body and mind and soul, without a shadow of doubt—therein lies salvation.

That’s my story and I’m sticking to it.

 
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Posted by on February 22, 2011 in death, education, Family, funeral, heaven, interment, religion

 

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Christmas 2010—flowers, rice and chopsticks . . .

Christmas 2010—flowers, rice and chopsticks . . .

Cemetery scene: Having lovingly placed a bouquet of roses at the head of a grave, the visitor to the cemetery watched smilingly as an elderly Oriental man lovingly placed a steaming bowl of rice and chopsticks at the head of a nearby grave, and then asked him at what time he figured his friend would come up to eat the rice. The other man replied, “He will come up at the same time your friend comes up to smell the roses.”

Having set the scene, I will continue with this posting. On this cold blustery day in San Antonio, Texas I traveled twelve miles from my home to Fort Sam Houston’s National Cemetery. I placed fresh flowers on the grave of a great lady that was transported from this earthly realm to her just reward in God’s heavenly realm on the evening of Thursday, November 18, 2010 just one month and eight days before her seventy-ninth birthday. Our three daughters were present at her death, at her memorial and her interment, but unforeseen circumstances prevented them from being with me to visit her on this day.

Today is my wife’s birthday. She was born December 26, 1931 on an icy Saturday in a small south Georgia town. We met in 1952 and were married just four months later on a Saturday afternoon on the thirteenth day of December in 1952, and we completed fifty-eight years of marriage thirteen days ago on the thirteenth of this month, December of the year 2010.

To complete the fifty-eight years of marriage I included the days between her death on 18 November and our wedding anniversary date of 13 December. I included those days because we remain married and will always remain married, albeit on a spiritual level rather than on a physical level.

We are separated physically but our spirits are intertwined, an inextricable unity that will never be separated. I refuse to allow our marriage to dissolve simply because we exist in separate realms. Her spirit—her soul—has returned to God from whence it came. She is in heaven with Him and I remain on earth. I am well aware that adherence to our marriage vows will be more difficult for me than for her, but I readily accept the challenge and I will not falter.

I still wear my wedding ring on the ring finger of my left hand, and when I join my wife in the grave that contains her earthly remains—the same grave that will contain mine throughout eternity—that ring will still be in place.  If it should be lost I will replace it, and if that replacement is lost I will purchase another, as many times as necessary. I also wear my wife’s 1949 high school graduation ring on the little finger of my right hand. That one will be a bit more difficult to replace, but I will make the effort should it happen.

Yes, in the same grave—with space at a premium in our national military cemeteries, husbands and wives share the same burial plot. I have no problem with that procedure, nor does my wife. We have discussed it at length over the past several years, and we agreed with the premise that the closer, the better. And on the subject of matter, the contents of our grave constitute mortal material matter only, as do the contents of every grave.

The immortal essence of that matter—the soul, given by the grace of God—was never there, having already gone to its promised reward before the remains were placed beneath the sod—its direction dependent, of course, on certain requirements having been met, a point that should be foremost in how we decide to live our lives.

That’s my story and I’m sticking to it.

 
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Posted by on December 26, 2010 in death, Family, flowers, funeral, Military

 

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A household of many aunts and uncles, including Braxton . . .

In my grandparents household, the grandparents on my mother’s side of the family, there were numerous sons and daughters, with the result that I had many aunts and uncles. All were born considerably earlier than I, and since I am near completing the eighth decade of my life, all have sloughed off the mortal coils of this life and transferred to another, perhaps a better one than this—at least it is to be hoped that it is a better one. I know of nothing that would have caused the powers-that-be to sentence them to a worse life for the remainder of eternity.

Did you get that—remainder of eternity?

Does eternity have a remainder?

That’s kinda profound, don’t you think?

The youngest of the brood of children birthed and reared by my grandparents was a boy named Braxton, known to family and friends as Brack), but to me he was  Uncle Brack. I was far advanced into adulthood long before he left us, but I never had the temerity to call him by his name—he was always Uncle Brack, a man I idolized and longed mightily to be like when I grew up—I wanted to be just like him and do the same kind of work he did.

Over the years Uncle Brack was a share-cropper farmer, a farmer in his own right, a store-keeper, a used-car salesman and a bus driver. Only the profession of bus driver attracted me. He worked for the Miss–Ala Stage Line, a bus company that plied a route between various towns, and one of its routes moved passengers back and forth between Vernon, Alabama and Columbus, Mississippi, a distance of some 30 miles. Vernon was a small town with few people and few amenities, and Columbus had many, including theaters, restaurants, department stores and small industrial components that provided jobs for people from Vernon.

Get it? Miss–Ala? Mississippi plus Alabama?

Uncle Brack’s bus driver uniform was a white shirt with black bow-tie, gray trousers with a black stripe down the side of each leg, and a gray hat with a large metal cap badge and a shiny black brim—he always wore the cap jauntily cocked to one side like our World War II aviators wore theirs. A holster on his belt at his right side held his ticket-punching machine, one with which he always executed a quick-draw, twirled it several times with it coming to rest in his palm, ready to punch a passenger’s ticket. In the eyes of a small boy in the 1930s, he was a combination of all the heroes in Zane Grey novels and in James Fennimore Cooper’s stories of the Native Americans of our great Northeast. In short, when I was a small boy I wanted to be exactly like my Uncle Brax.

He was an inveterate joker—he could no more resist making jokes, practical or otherwise, than the sun can resist rising in the east and setting in the west, and he  regaled any gathering which he attended with his stories. One that he told repeatedly involved a lady that had sneaked a black cat on when she boarded his bus. He said that before he left the station he saw the cat in his rear-view mirror and announced that The lady with that black pussy will have to leave. He said that five women left the bus and the others crossed their legs.

I never believed that story—I thought it was funny, even though I wasn’t sure why it was so funny. I didn’t believe it because in those days people rode the bus with pet cats and dogs, and even with a shoat in a gunnysack—for those unfamiliar with that phrase, that’s a pig in a poke, an actual young porker purchased at an auction in Columbus and now en route to a farm in Alabama where it would be fed and pampered until it became a hog, then slaughtered in the fall for the larder of a farm family, and that’s a fact—I’ve seen such cargo carried on a Miss-Ala  Stage Line bus more than once, and I’ve also seen such cargo carried on trains that ran between Columbus  and various small towns in Mississippi—that’s a subject for a future posting, so stay tuned!

People often bought baby chicks from a Columbus hatchery and boarded the bus with 100 peeping baby chickens in a flat box, similar to a pizza box but somewhat larger, with small round holes built into the sides of the box to provide oxygen for its occupants. Uncle Brack loved to tell the story of the time a lady—a very large lady—boarded his bus with such a box. En route to its destination of Vernon, Alabama, bumping along on a rutted potholed graveled road, the box fell from her lap and spilled the baby chicks, called biddies by country folk—out on the floor, and they scampered to all points of the globe, constrained only by the limits of the bus. The lady frantically ran around gathering them up and putting them back in the box, and at one point she leaned far over from the waist and the pressure on her stomach produced a certain sound, one that resonated all over the bus. A drunk passenger was watching the lady in her quest for the biddies and spoke up with a sage bit of advice, saying That’s right, lady, if you can’t catch ’em, shoot ’em! I remember other Brackisms, but most are not completely suitable for postings on WordPress.

Uncle Brack was a likeable fellow and ladies found him attractive, and he took full advantage of that attractiveness whenever the opportunity arose, so to speak. According to my mother—his sister—when Uncle Brack came in from a night out, usually tanked up with Alabama moonshine or beer illegally transported across the Alabama state line from Mississippi, his mother—my grandmother—would go through his pockets and retrieve any items that were manufactured ostensibly for the prevention of disease, but in those long ago days were mostly used for the prevention of pregnancies—condoms. As my mother told the story, on his wedding day she presented a gift, a cigar box filled with unused condoms. I believe the story because I believe my mother—had Uncle Brack told the story I would not have believed it.

After all that carousing around in search of a bride—that’s what he told his mother he was doing—Uncle Brack married a widow, a sturdy no-nonsense woman with two children from her first marriage, a six-year old girl and a boy of 12 years. The couple stayed married for many years, adding three more children to the family, and the marriage was ended only by his death. During those years of marriage I never heard a word—not even a hint—that Uncle Brack ever returned to his errant ways with women. It was, in effect, a marriage made in heaven.

There’s lots more to be told about my Uncle Brack, but I’ll hold it in abeyance for future postings, so stay tuned.

That’s my story and I’m sticking to it!

 
 

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Which came first, the chicken or the egg?

In his search for reality, Decartes systematically doubted everything his senses perceived, and finally concluded that the one thing he could not doubt was the fact that he doubted—hence this statement—Cogito, ergo sum—I think, therefore I am. Decartes reasoned that he was not an illusion, that he was real, and from that position he concluded that life and the world around him was real.

Don’t laugh—for centuries men argued on how many angels could stand on the head of a pin—seriously! And for centuries men argued about which of these came first—the chicken or the egg. They eventually abandoned the angels-on-a-pin argument, but finally decided that the chicken came before the egg.

They reached their decision by reasoning that the first chicken began life as a chicken, a being endowed with its ultimate chickenness (so to speak). It was created perfect by its creator and therefore is not moving toward perfection. It’s safe to say that a chicken, any chicken regardless of its pedigree, will never become anything more than a chicken, no matter how hard it might try. It will, of course, ultimately change its shape and form dramatically, but it will never improve on its chickenness.

The egg, by its very nature, is imperfect and is moving toward perfection, and unless it stumbles on the road to perfection and is eaten, whether fried, scrambled, hard-boiled or raw, or perhaps dies from natural (or unnatural) causes, it will ultimately achieve perfection—it will become a chicken. Ergo, in the beginning, the time of the big bang, the time of creation, the time in which the creator created the heavens and the earth and everything thereon (and rested on the seventh), there was neither chicken nor egg.

Had the egg come first, it would have presented the paradox of perfection arising from imperfection. The heavy thinkers of their day couldn’t possible support that one. A contradicting argument (if one needs one) would be that every chicken egg ever laid and to be laid, whether past, present or future has within itself the seeds of perfection, the potential of becoming a chicken. It needs only to be nurtured with the proper degree of heat for the proper number of days, and voila!—a perfect chicken emerges, albeit it very small as are all newborns, relative of course to the size of the parents.

The greatest potential for perfection in life resides in a far different sort of egg, an egg that forms the human embryo and requires fertilization, a pleasurable transaction which guarantees that human life as we know it will continue throughout eternity, or at least as long as the big bang continues—ah, not that big bang—I refer to the continuing expansion of our universe throughout space, an expansion that some believe was caused by a tremendous event called the big bang.

Unless my failing memory fails me the chicken, along with flora and other fauna, was created on the fifth day, the same day on which that famous existential couple, Adam and Eve, were created—existential in the sense that they took sole responsibility for giving their lives meaning and for living those lives passionately and sincerely (note the emphasis on passionately). In the words of the late Paul Harvey:

“And now you know the rest of the story!”

The very first perfect chicken, through a process provided by its creator, produced the first imperfect egg. The chicken obviously had to come first in order to start things, to produce the egg, an imperfect something that ultimately becomes a perfect chicken, and the process continues to this day and will continue on through eternity, or at least as long as chickens lay.

Got it?

I know, I know—the first imperfect egg came from a perfect chicken, so on the surface it would appear that imperfection can come from perfection, but that doesn’t count on the first time—hey, give the early thinkers a bit of slack!

Beware! Dumb joke approaching (I’m tendering an apology in advance, so be nice):

“It’s not the fault of that apple on the tree—it was that pear (pair) on the ground.”

That’s my story and I’m sticking to it.

 
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Posted by on January 30, 2010 in Humor, Writing

 

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