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The matron, the maid and the pool boy . . .

I received this joke in an e-mail at sometime in the distant past. For some inexplicable reason—heh, heh, heh—I saved it and now I would like to share it with my readers. It involves a conversation between two women, a domestic maid and her employer, the lady of the house. The maid begins the conversation, and her words are in bold letters—enjoy!

I want a raise.
Why?

For three reasons—the first is that I iron better than you.
Who told you that you iron better?

Your husband told me.
Oh.

The second reason is that I’m a better cook than you.
Who told you that you are a better cook?

Your husband told me.
Oh.

The third reason is that I am a better lover than you.
Really! And did my husband tell you that also?

No, senora. The pool boy told me.
How much of a raise would you like?

Postscript: A special disclaimer for my readers: To defend myself I echo the words shown on the Gadsen battle flag, a historical American flag with a yellow field depicting a rattlesnake coiled and ready to strike, below which are the words DON’T TREAD ON ME. So please, Don’t tread on me. I did not choose the word senora, a Spanish word that identifies a married woman—yes, married. In Spanish an unmarried woman is properly addressed as senorita, regardless of her age. In this instance it refers to a married woman, the lady of the house and the
maid’s employer. The word obviously tells the reader that the maid is of
Hispanic extraction. The maid could have just as easily have said,
Naw, m’am. I heered dat from yore pool boy, or perhaps her reply could
have been couched in Ebonic terms, or with an Oriental accent.

That’s my story and I’m sticking to it.

 

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On flags, funerals, Shakespeare & sex . . .

I recently spent some time online seeking information for the proper way to dispose of an American flag, for whatever reason—tattered, torn, soiled, etc. At the risk of being called un-American, I will say without reservation that the information given ranges from the ridiculous to the sublime. The most acceptable method of destroying an American flag that is not longer serviceable is by burning, but first its composition must be determined.

Is it cloth? If cloth, it may be burned but under tightly controlled supervision, with close attention paid to local burning restrictions and most important, the flag must be completely consumed by fire, with none of the fragments allowed to float away on prevailing winds.

Is it plastic? If it is made of plastic, burning may well release chemicals that will pollute the air and pose a danger to humans and animals, so clearance must be obtained from our nation’s Environmental Protection Agency—good luck with that!

In lieu of burning, a flag may be buried but it must be buried in a non-degradable container to ensure that it will never again see the light of day nor be exposed to the elements of nature, and the drivel goes on and on—click here to read the do’s and don’ts as promulgated by the United States Flag Code.

A flag is a flag is a flag, etc., or as William Shakespeare might say, “That which we call a flag, regardless of its composition, whether constructed of plastic, silk, nylon, 1200-thread-count Egyptian cotton or a combination of all the above, would have streamed just as gallantly o’er the ramparts we watched as did the original that was flown over Baltimore’s Fort McHenry in 1914 in the War of 1912 and is now displayed in the Smithsonian Institution in Washington, DC.”

Yep, I believe that’s what the bard might say. Any item, regardless of its composition, that features the proper colors and the requisite numbers of “broad stripes and bright stars,” all arranged in the manner of those of the real flag—the one periodically displayed at the Smithsonian—is a representation of that flag and therefore warrants the same attention to usage and storage and final disposition.

Each year without fail, a local realtor places a small American flag on a stick in the front yard of every home in my neighborhood—the flags number in the hundreds at least, and perhaps in the thousands, and I’m reasonably sure that the process is repeated in other neighborhoods all across our nation. The flags are not marked with the country of origin, but I’ll bet a half-barrel of pickled a-holes that they’re made in China. The staff is some sort of white wood, and the material is some kind of fabric, either a natural fabric or synthetic material—who knows which?

Our flag code requires flags to be of certain proportions, regardless of their intended use, whether flying over the White House or sticking in my front lawn. Overall size is a matter of choice, but the star field, the stripe widths, the size of the stars relative to the overall size, etc., are specified by the Code and any lop-sided construction of the flag, regardless of size, is a violation of the US Flag Code, and any disposition other than specified in the Code is a violation.

I haven’t measured the specifics of the flags that proliferate in our neighborhood each year on Flag Day, beautifying or polluting, take your pick. Given the ability and the proclivity of the Chinese to excel in mathematics, I suspect that they are right on the money—so to speak—in the dimensions of the untold tons of flags they ship to the United States each year.

Are you, dear reader, beginning to see what I mean when I say that flag instructions and its procotol range from the ridiculous to the sublime? In our devotion to our flag and our need to protect it, we have given it properties that more properly pertain to living, breathing life forms, whether human or animal. When we die we are subjected to specific methods of disposition—what, when, where and how, and to a lesser extent for the so-called lower order of animals.

The Star Spangled Banner

On September 14, 1814, U.S. soldiers at Baltimore’s Fort McHenry raised a huge American flag to celebrate a crucial victory over British forces during the War of 1812. The sight of those “broad stripes and bright stars” inspired Francis Scott Key to write a song that eventually became the national anthem of the United States of America. Key’s words gave new significance to a national symbol and started a tradition through which generations of Americans have invested the flag with their own meanings and memories. Click here for the flag’s history.

If the real flag should ever be subjected to destruction—let’s say, to prevent it from falling into enemy hands should the District of Columbia be overrun, whether by the extreme left or by the extreme right, we should consider a Viking funeral for the flag on the Potomac river–what a riveting spectacle that would be! Click here to read up on Viking funerals—it’s worth the read—hey, those Norse ceremonies involved a lot of people other than the diseased in order to comply with all the requirements that had be met.

Timing of the ceremony would be critical, of course, to ensure that the burning Viking ship would sink before ramming one of the Potomac’s bridges. The current is fairly swift in that area—the ship should probably be anchored before being torched, and the usual sacrifice of a slave girl should be omitted. I’m not aware of any available slave girls, at least none that would be willing to volunteer to accompany the flag on its final voyage. Although that would guarantee throngs of spectators and television saturation—all the bridges on the Potomac would be packed with spectators—such an event could possibly produce political complications. I worked and lived in the DC area for three years, and I’ll admit that one of the girls that entertain nightly on Fourteenth Street in downtown DC might be persuaded, especially one filled with the intoxicating drink mentioned by Ahmad Ibn Fadlan in the tenth century—then again, perhaps not—who knows? The following video will introduce you to 14th St—if you need and want an introduction. If not, just skip over it, but if you do shun it you’ll miss out on a nightly spectacle, the pulchritudinous parade of practicing purveyors of es e ex.

I conducted all the research above with the serious intention to present it, with all seriousness aside, in an effort to educate and entertain those that follow my blog and those that simply stumble onto it. I mean no disrespect to our flag, although I detest the placement of that tacky little flag on a stick that mysteriously appears on my lawn each year on Flag Day. I love Old Glory and I dedicated more than 22 years of military service to it, years in which I proudly assisted our nation in losing two wars, with combat tours in Korea, 1950-1952 and Viet Nam, 1969-1970.

That’s my story and I’m sticking to it.

 
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Posted by on January 28, 2011 in education, Humor, law enforcement

 

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A two-week boat ride to Japan . . .

In 1950 I traveled from San Francisco to Japan in 14 days, and back to San Francisco in another 14 days, with a considerable amount of time spent in Japan and South Korea between the trip to the Orient and the return to the United States, somewhere in the neighborhood of 22 months. Fifteen of those months were spent in bad neighborhoods—they were spent at Taegu in the south and Kimpo in the north, two of our US airfields in South Korea during the Korean War.

I refuse to call it a conflict. It was a war, one in which more than 40,000 members of our armed forces died during four years of fighting—that qualifies it to be called a war, not a conflict.

I traveled by bus from my mother’s home in Midland, Texas to Alpine, Texas, then by train to Los Angeles and up the Pacific coast to San Francisco. The month was April, and the trip up to San Francisco—a distance of almost 400 miles—with the blue Pacific Ocean on the left and the green mountain slopes on the right was memorable. In San Francisco I boarded a ferry and was taken to Camp Stoneman. I was quartered for a week or so before boarding another ferry to the Port of San Francisco where I boarded an army troop ship bound for Japan.

Camp Stoneman, located in the city of Pittsburgh some forty miles from San Francisco, was a staging facility for military personnel traveling to foreign destinations to the east from the Port of San Francisco. Arrivals from oversea assignments and those departing for such assignments traveled by ferry to and from the Port and Camp Stoneman. Opened in 1942, the camp was shut down in 1954. Click here for images of Camp Stoneman and its brief history.

We departed for Japan on the USS Daniel L. Sultan, a U.S. Army vessel named for an army general, a ship that on this voyage would be loaded with 5,000 troops, 500 dependents and an indefinite number of cats and dogs, pets of the dependent members. When we pulled away from San Francisco, we headed north instead of west to pick up the dependents and their pets in Seattle, Washington.

My brother Larry, an army Warrant Officer, was stationed at the Yakima Training Facility and I obtained permission to debark in Seattle—yes, debarking, that’s what they called it—in order to make a phone call to him. No, I did not have a cell phone—they had not yet been invented. Our conversation was brief, limited to expressions of how are you, how have you been, how is everyone else, where are you going, and good luck.

On my return to the ship I ran afoul of the Officer of the Day, the worthy that stands on deck by the gangplank to greet boarders, to inquire as to their reason for boarding and to ascertain whether contraband is involved in their boarding. I had no problem answering the questions, but I committed a serious breach of military protocol.

As any sailor knows, when one boards or debarks a military vessel, courtesy must be given by saluting the United States flag flown by the vessel. I had been briefed on that courtesy and I saluted accordingly, but I was chastised—chewed out—by the Officer of the Day. It seems that I saluted the prow of the vessel instead of the stern. I had been below decks ever since boarding the ship and had no idea which end was which, so I took a guess—I guessed wrong.

Other than that, the two-week voyage was uneventful. I was seasick for the first two days and spent a lot of time hanging over the rail, and I learned to gauge the wind—one had to watch one’s output closely because one’s output had a bad habit of almost reaching the waves and then riding the wind all the way back up, often to its origin. I learned early to heave and then quickly step back from the railing. Some others weren’t that lucky. There’s an old joke that goes like this: The admiral asks a young sailor if he has a weak stomach, and the sailor says, No, sir, I am throwing it just as far as the others are.

Every GI on the ship had a daily detail. Some worked in the galley, some in the heads, some did laundry and various make-work tasks, but I was one of the very privileged—I was assigned to the poop deck detail. No, not that poop deck, not that flat-roofed cabin that is erected at the stern of old-time ships for storage and to serve as an observation point. The word poop is derived from a French word poupe, meaning stern, the back part of the ship.

No, my detail involved poop, the real McCoy. People with pets were required to exercise them every day on the rearmost part of the top deck, and the poop naturally followed. Every morning the call came over the intercom—first a series of shrill whistles, then came the words, Now hear this, now hear this—sweepers, man your brooms, clean sweep down fore and aft.

I never knew what was swept down at the fore, but I learned over two weeks about sweep down aft. It wasn’t that bad, though. There was always a strong breeze, if for no other reason than the forward motion of the ship. We used high-pressure hoses to wash down the deck, and we used the brooms to loosen poop reluctant to go into the Pacific Ocean.

I was quartered on Deck 4C, four levels below the top deck and three compartments aft of the head, or latrine. My bunk was second from the floor in a tier of four canvas bunks stacked from the floor to the ceiling. I was lucky because the fellow in the bunk above me was slightly built. The unlucky ones were those with a heavyweight sleeping in the bunk above them. In some cases, it was difficult for them to turn over without bumping into the weight hanging above. Bummer!

Speaking of the head—it’s at the extreme front end of the ship, but it would have been far better situated for use had it been located amidships. The bow of a vessel rises and falls with every wave, and one that is urinating must be ready to stop and restart the stream as the bow rises and falls. If not, one will be hitting one’s shoes as the bow rises, and splattering the wall as the bow falls.

If you have traveled on a ship you’ll understand what I mean, and if you have not, just ask any seasoned sailor how the system works. In the event of heavy seas, one would be advised to perform the act in a seated position—not very manly, but much safer and much easier on one’s shoes—and the wall.

We arrived at the Port of Yokohama, Japan two weeks later and docked in a harbor festooned with jellyfish. Just form a vision of Monet’s ponds covered with lily pads, then multiple it by thousands, perhaps millions, and you’ll have a vision of the Yokohama harbor.

A short time later—oops, let me rephrase that. The words short time have a very different meaning in military lingo, so I’ll say that a bit later a dozen or so of us were on a GI bus headed for Yokota Air Base, near Tokyo in Northern Japan. The bus ride, Yokota Air Base, Fussa and Tachikawa merit a separate posting—stay tuned!

That’s my story and I’m sticking to it!

 
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Posted by on August 29, 2010 in Military, Travel, wartime

 

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Barbara Frietchie and Robert E. Lee . . .

In January of this year I sent an e-mail containing John Greenleaf Whittier’s poem, Barbara Frietchie, to a friend that lives in Alabama. She acknowledged receipt of the e-mail and replied as follows:

Wow! What a beautiful story of pride, loyalty and courage! Thank you for sharing this poem. I’m sending it on to several of my friends up in Northern Virginia.

She also asked who commanded the troops that entered Frederick, Maryland during the War between the States—I use that title because as yet I have learned nothing about the war that could be considered civil.

I responded to my friend with this e-mail:

Subject: Barbara Frietchie . . . . .

The troops in Whittier’s poem were General Robert E. Lee’s Confederates, led by General Stonewall Jackson. I was introduced to Barbara Frietchie in elementary school—not the real Barbara, just the poem—somewhere around the fourth grade. I’ve forgotten most of the poem, but for some reason these two verses took root: Shoot if you must this old gray head . . .  and, Who touches a hair of yon gray head . . .

And now for the benefit of anyone not familiar with the poem, here it is:

Barbara Frietchie

Up from the meadows rich with corn,
Clear in the cool September morn,
The clustered spires of Frederick stand
Green-walled by the hills of Maryland.

Round about them orchards sweep,
Apple and peach tree fruited deep,
Fair as the garden of the Lord,
To the eyes of the famished rebel horde.

On that pleasant morn of the early fall,
When Lee marched over the mountain wall,
Over the mountains winding down,
Horse and foot, into Frederick town.

Forty flags with their silver stars,
Forty flags with their crimson bars,
Flapped in the morning wind: the sun
Of noon looked down, and saw not one.

Up rose old Barbara Frietchie then,
Bowed with her fourscore years and ten;
Bravest of all in Frederick town,
She took up the flag the men hauled down;
In her attic window the staff she set,
To show that one heart was loyal yet.

Up the street came the rebel tread,
Stonewall Jackson riding ahead,
Under his slouched hat left and right
He glanced; the old flag met his sight.
“Halt!”—the dust-brown ranks stood fast,
“Fire!”—out blazed the rifle-blast.

It shivered the window, pane and sash;
It rent the banner with seam and gash.
Quick, as it fell, from the broken staff
Dame Barbara snatched the silken scarf.

She leaned far out on the window-sill,
And shook it forth with a royal will.
“Shoot, if you must, this old gray head,
But spare your country’s flag,” she said.

A shade of sadness, a blush of shame,
Over the face of the leader came;
The nobler nature within him stirred
To life at that woman’s deed and word;
“Who touches a hair of yon gray head
Dies like a dog! March on!” he said.

All day long through Frederick street
Sounded the tread of marching feet:
All day long that free flag tost
Over the heads of the rebel host.

Ever its torn folds rose and fell
On the loyal winds that loved it well;
And through the hill-gaps sunset light
Shone over it with a warm good-night.

Barbara Frietchie’s work is o’er,
And the Rebel rides on his raids no more.
Honor to her! and let a tear
Fall, for her sake, on Stonewall’s bier.
Over Barbara Frietchie’s grave,
Flag of Freedom and Union, wave!

Peace and order and beauty draw
Round thy symbol of light and law;
And ever the stars above look down
On thy stars below in Frederick town!

John Greenleaf Whittier (1807—1892)

Some final notes:

Given the present demographics of Maryland, Barbara Frietchie could well have been an African-American. Could be—so much of our history is being rewritten that anything is possible (click here for George Orwell’s 1984). Future research online may find that the lady that made the first flag was an African-American—whether true or untrue, that would become part of our revisions of American history.

If the revisions continue, eventually George Santayana’s time-worn statement that Those who cannot learn from history are doomed to repeat it will take on new meaning—learning and repeating revisionist history will do little to advance civilization and our standing in the world order.

If I fail to learn history and I am doomed to repeat it, I prefer to repeat the history of the founding of our nation. I do not wish to fail to learn and repeat history that has been revised, and in the revision process has cast aside many of our basic values, and distorted and diluted others.

That’s my opinion—what’s yours?

 
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Posted by on April 30, 2010 in Uncategorized

 

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