Tag Archives: Mobile

Frog legs, pocket knives & hackberry tea

This YouTube video is in no way related to the primary subject of this post, namely the treatment of raw sewage to recapture the 99.9% of raw sewage that is water and make it potable. I intend to end this post with the same video. I am presenting it here to ensure that my legions of followers have the opportunity to view it. If you view the video at this point and are so turned off by it that you don’t read the posting, it’s your loss—you’ll miss a highly educational essay—timely, well constructed and presented, and I say that with all sincerity aside. I know, I know, everyone always reads my posts all the way to the bottom, but just in case . . .

This morning while watching a cable show—MSNBC—I learned that at sometime in the future much of our drinking water will consist of treated sewage. That knowledge as defined by Wikipedia rests uneasy on one’s gustatory palate:

Sewage is water-carried wastes, in either solution or suspension that is intended to flow away from a community. Also known as waste water flows, sewage is the used water supply of the community. It is more than 99.9% pure water and is characterized by its volume or rate of flow, its physical condition, its chemical constituents and the bacteriological organisms that it contains. Depending on its origin, waste water can be classed as sanitary, commercial, industrial, agricultural or surface runoff.

The spent water from residences and institutions carrying body wastes, washing water, food preparation wastes, laundry wastes and other waste products of normal living is classed as either domestic or sanitary sewage.

The purpose of this post is an attempt to allay the fears of those that may be taken aback when told that the water they drink in the future will be sewage, coming direct to them as treated sewage from some remote treatment plant that has taken the action necessary to eliminate contaminants from raw sewage and now wants people to believe that the water is pure and potable—drinkable.

I know that’s a stretch, given the fact that the so-called sanitary sewage includes body wastes donated—love that term donated—by the community. However, I have personal knowledge that the decontaminated liquid may be consumed without fear of the consumer becoming contaminated—how that knowledge was gained is the purpose of this post.

As a young boy growing up between the ages of six and nine years I lived near a flow of treated sewage moving away from the city’s treatment plant via an open concrete-floored ditch—locals called it the Big Ditch—idling along on its way to Luxapalila Creek, a stream that joins Mississippi’s Tombigbee River, a stream that converges with the Alabama River to form the Mobile River that in turn empties into Mobile bay on the Gulf of Mexico—take that, Mobile!

Purely as an aside, the Indian word Luxapalila is said to translate into English as floating turtles. Considering the effluvial characteristics of human waste materials entering the stream, perhaps the first syllable of turtles, accidentally but aptly, describes the water and its contents—how’s that for coincidence!

But I digress—back to the Big Ditch, its contents and the marvelous flora and fauna that thrived—-or throve, take your pick—when I was a boy. The ditch may well be covered by now, or perhaps its contents have been diverted elsewhere. Many years have passed since I was treated—so to speak—to a life in that area and that era. Perhaps the Big Ditch is still fulfilling its destiny as a playground for the enjoyment of today’s children, activities in dialectical opposition to their parent’s wishes.

On more than one occasion I and one or more of my boyhood friends—always boys, although girls would have been welcomed and we would have been delighted by their company, but none accepted our invitations—dined on the banks of the Big Ditch, feasting on fried frog legs and hack-berry tea, a simple meal easily prepared. From our respective homes we brought a small frying pan, a small pot for boiling water, a block of pure lard, our pocket knives, a bit of corn meal, a pinch of salt, a few matches and our appetites to the Big Ditch, a Shangri-la for giant green bullfrogs easily rounded up by a couple of hungry boys.

We built a small fire and boiled water for our tea—yes, we used the nearest available source of water, that which flowed along the bottom of the Big Ditch. When the water was boiling we dumped in handfuls of hackberries gathered from the proliferation of hack-berry trees that thrived on the banks of the ditch.

The hack-berry tea was set aside to cool, and we heated the pure lard in the frying pan. After separating the legs of several frogs from their bodies we skinned the legs, rolled them in the corn meal, placed them in the frying pan and turned them until brown.

Don’t laugh—our culinary talents and our gustatory senses  at our age were underdeveloped and unrefined, and we had minimum expectations that the meal would equal those served in fancy French restaurants specializing in fried frog legs and offering fine wines to accompany the meal—cuisses et vin de grenouille frits—the French refer to the legs of frogs as thighs instead of legs. The use of the word thighs is probably considered a sexual reference by the French, intended to affect the mood of a dinner companion, whether male or female. A Frenchman might say, Mon cher, j’aime le goût des cuisses, delivered softly and translated as My dear, I love the taste of thighs—his after-dinner delights would be guaranteed—dessert, so to speak.

So there you have it—treated sewage can be safely ingested, digested and further processed by humans without fear of damage to their bodies or their life expectancy. My body shows no perceptible damage from the meals of cuisses et vin de grenouille frits, and I am just a hop, skip and a jump away from successfully completing eight decades of living life to its fullest—whether because of the frog legs or in spite of the frog legs is unknown. However, also unknown is the collective fates of my various boyhood companions. Some of them or all of them by this time may have already exchanged their earthly realm for one or the other of our two alternatives.

I must reluctantly admit that the others—some of them, none of them or all of them—may have already succumbed to the ravages of various diseases that were directly attributed to those meals of cuisses et vin de grenouille frits, and I do not recommend such meals to today’s boys, at least not meals garnered from the same source or similar sources—nope, I would neither recommend it nor suggest it.

I am of the opinion that today’s youth, although physically larger, stronger and enjoying greater longevity and enhanced motor skills, are not significantly more intelligent—in fact many, perhaps most, are somewhat lacking in basic subjects as demonstrated by accumulated grades given on an incredible numbers of tests administered by our schools. There are so many unknowns that I hesitate to imply that meals such as we prepared in the Big Ditch increases longevity, but I will postulate that such meals may promote a higher level of intelligence.

Today’s youth lag behind in the three Rs—reading, ‘riting and ‘rithmatic and their skills in communication skills are deplorable—they are deficient both in receiving and transmitting the spoken word, obviously derelict in vocal expression and auditory reception. I feel that my detailing just one of my eating habits as a boy proves, at least in some degree, that consumption of treated sewage water will not be harmful to us and our neighbors, and that proof has been beautifully presented to my viewers. That’s why I was motivated to make this posting and I feel that I have made my point—my efforts were successful and productive for society.

I apologize for diverting my attention to other problems facing our society and our nation—I couldn’t help it—it’s either in my nature or it could possibly be the result of my being distracted by a cantankerous keyboard.

That’s my story and I’m sticking to it.

Postscript: The fact that I frequently watch MSNBC does not mean that I like MSNBC. I frequently tune in to get the side of the news and opinions that are presented by other, more reliable and more truthful cable entities. I do not  dislike MSNBC—I enjoy its graphics and its presentations of news that are not permeated with and perforated by personal political presentations, situations that are far less frequent than presentations that are afflicted—tainted, so to speak—well, let’s face it—filled with and distorted by such taints and afflictions. Tune in to MSNBC on any weekday evening and listen to the talking heads in its evening lineup—you’ll be both attracted and reviled by their vituperative views on subjects ranging from A to Z—from armadillos to zebras–but particularly on Cs and Rs—Conservatives and Republicans.

One more postscript: Having clicked on the center of the above YouTube video, you have read the notice that someone, somewhere and somehow decided that the videos violated copyright, and it is stated that “the YouTube account associated with this video has been terminated due to multiple third-party notifications of copyright infringement from claimants including Real Clear Politics” . . .

Obviously when I showed the video and in effect compared it with the effluvia and solid particles that characterized the Big Ditch in my boyhood, I stepped on someone’s pepperoni and they demonstrated their ability to exercise their right to censure that part of of this post. I consider it a violation of my right to express my disgust of the vituperative drivel that nightly spews from the show. It’s still on YouTube, along with similar excerpts from other Ed Shultz’ nightly rants—check ’em out.

And just one more note: I understand now why the network abruptly tossed Keith Olberman out the window—they didn’t need him because they had Ed Shultz.

That’s my story and I’m sticking to it.


Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Crabs need salt water . . .

A disclaimer: This posting is all about my family and me just as are many, perhaps most, of my postings, a fact pointed out to me in a recent comment by a visitor. In deference to that visitor and to potential viewers, I must repeat the words of one of my favorite authors, Henry David Thoreau:  I should not talk so much about myself if there were anybody else whom I knew as well.

If you, the viewer, have little or no interest in America’s history and the lives of other people, you can probably spend your time in some other more productive activity. However, if you are interested in my travels and travails over a considerable number of years and would like to learn a bit about our nation and one of its families in the past century, by all means please read on. This posting and related postings on my blog will take a viewer from 1932, the year of my birth, up to the present time almost 78 years later.

For an interesting and highly informative discussion of that event and those years, click on the following URL to begin at the beginning:

I have lived all those years—well, not quite the 78th year but I feel well and should make it satisfactorily—and I don’t need to make up things to fill these pages. My mind is sound, my memory is excellent and my life has been and still is interesting. Stay with me and trust me, and you’ll be exposed to a lot of do and don’t do situations that you may be able to apply to your own lives. In my writings I subscribe to the first objective of the physician, and that is to do no harm. Stay with me and you’ll be returned to an era with no television, space travel, computers, cell phones, no Internet and no national network of highways, a time when the DOW topped 41 versus today’s DOW of 10,000 and counting, and the average life span of Americans was 64 years versus today’s 78 years and counting.

Haven’t you heard? Those were the good old days!

Some ten years after divorcing her first husband, my mother exchanged marriage vows with her second husband, a coupling that would eventually dissolve in divorce and then remarriage that lasted until his death. I saw my father very briefly on three widely spaced occasions in my first ten years, and a fourth time at his funeral ten years later in 1952. I knew very little about him then, and not much more now, but I will reserve a later posting to discuss, among other events, his marriage to a 16-year girl when he was in his sixties—stay tuned!

My mother’s three marriages—one to my father and two to my stepfather—were fraught with problems. Her first marriage was to an itinerant preacher that by all accounts abused her and her children, both mentally and physically. Her second and third marriages were to the same man, a four-times previously married itinerant carpenter and cabinet maker that combined physical and mental abuse with alcoholism, conditions that caused frequent re-locations of our family, and frequent breakups of the family at the whim of her husband—my stepfather. Her remarriage to him seemed to fare better, at least on the surface, principally because the two children were away from the nest and on their own with no particular attachment to the parents.

 I learned many years later from an older sister that my mother’s marriage to our stepfather was contingent on placing the two of us with relatives—my stepfather was quoted as telling our mother that, I’m marrying you, but I’m not marrying the two kids. We did not know then that our separation from the family after the marriage was supposed to be permanent, although we both wondered why we were taking all our clothing on our summer vacation.

At the end of the school year in 1942 at the tender age of nine years, I was handed over to one of my older sisters, a lovely and understanding lady that had agreed to house, feed,  clothe and school me—in fine, to bring me up to adulthood as one of her family that at the time consisted on one husband and one son, a toddler. Accordingly I, with my small metal trunk and my extremely limited wardrobe was delivered to my sister’s home in Pritchard, a small suburb of Mobile, Alabama. Prichard was a small town then, but population in 2005 was estimated at more than 28,000.

My youngest sister, a firebrand just 18 months older than I, was shuffled off to live with an aunt in rural Alabama, one of my mother’s sisters that lived five miles from Vernon, the county seat of Lamar County. That aunt made the same promise to my mother, that she would accept my sister as one of her own family. My sister was just six months short of being eleven years old.

We were babes in the woods, tossed out to live with relatives rather than with our mother and her new husband, but a ray of sunshine broke through the clouds near summer’s end. Our mother breached her agreement to give up her children and convinced her new husband that she had to have us with her—what weapons or persuasive methods she brought into play will never be known.

A few days before the beginning of the school year in 1942, my sister and I joined our mother and our stepfather in a rented apartment in Long Beach, Mississippi. Our stepfather was employed in Gulfport, Mississippi a few miles distant. My sister and I thought only that we were there because our summer vacations had ended and we were joining the family in order to enroll in school.

I will digress for a moment in order to prove that this story is true—at least to the extent that I lived in Long Beach, Mississippi in 1942. Sometimes my wife and my daughters take long looks at me and say things such as How can you possible remember so many details after so many years? I therefore use any pertinent documents available to support my memories.

This image is the title page of the New Testament that was given to me following my successful recitation of the Presbyterian catechism after spending an infinite number of hours under Mrs. Toomer’s tutelage. She offered to teach my sister, but that worthy declined—I believe she feared such knowledge might cramp her style.

That little book has followed me around the world and all the way to San Antonio over the past 68 years, and it’s still in one piece, as am I. However, I am not a Presbyterian, Baptist, Lutheran, Catholic, Church of God, Church of Christ, Mormon, Nazarene or a Muslim. I am unassigned and in the pipeline between being an agnostic or a believer in a supreme deity—much, much closer to the latter.

My memories of Long Beach would fill a book—just a small paperback, not a book such as James Mitchner would write. I remember picking up pecans, using an ice pick to puncture holes in the bottoms of cans at Mrs. Toomer’s request so mosquitoes would not breed in them, and I remember being careless and putting the ice pick through the web between my left thumb and forefinger and into the can—no pain, no blood, but still not a smart thing to do. As a matter of fact, I lost interest in mosquito control soon afterward.

I remember a particularly offensive fifth grade teacher that refused to give me an A+ on a spelling test. She called out the list of twenty words and I spelled every one correctly, but a word that followed a word with a tail began with an ess, and my ess touched the drooping tail of the word above it and the teacher counted it as a capital ess and therefore an error.

Was not, was not! I ran barefoot in play for several hours the prior evening in wet grass and awoke the next morning, a school day, with laryngitis. For a full 24 hours I couldn’t speak, not even in a whisper. I could only grunt in protest and offer to show the teacher exactly how the ess came to appear to be a capital ess, but she was not interested in my artwork. The error stood on the only perfect grade I ever made in elementary school in any subject—oh, alright, okay, make that any subject in any school.

I remember walking to the beach with my sister, carrying crab nets and meat for bait, and fishing for crabs from a pier. I remember walking the beach and finding sunglasses, optical glasses, cheap jewelry and cheap necklaces and other paraphernalia lost by people on the beach—nothing of any real value, but interesting to accumulate.

And to my sorrow I remember us catching about a dozen crabs and returning home with them and putting them in a tub of fresh water and they all died. There was nobody there to tell us otherwise, so we learned the hard way, as did the crabs, that crabs must have salt water to exist. Bummer!

I remember the steps leading up to the stores on Main Street in downtown Long Beach, built that way to prevent flooding in bad weather. I don’t believe the steps helped much when Katrina roared through—some ninety percent of the homes and business in Long Beach were destroyed or damaged—the area is still recovering from that event, hoping that casinos will put the city back on the track to prosperity.

And finally, I remember Long Beach, Mississippi as a small town, perhaps one with a population of five thousand or so. The 2000 census showed a population in excess of 17, 000 and I’m reasonably certain that in the past ten years the city has experienced strong growth—minus, of course, people that may have left for other places following Katrina. We probably have some of them in San Antonio.

That’s it—that’s my story and I’m sticking to it!


Posted by on August 22, 2010 in Uncategorized


Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Second marriages, stepfathers, travel and travail . . .

Before beginning this post I offer the following quote in defense of my babbling on interminably about myself—it’s by a writer that, for many years, has been one of my favorites:

“I should not talk so much about myself if there were anybody else whom I knew as well.” Walden—Henry David Thoreau (1817-1862)

This posting is extracted from the plethora of memories I’ve retained of my mother’s second marriage and of the stepfather she allowed to enter my life. I relive those events frequently in my memories, and I feel that many, or at least some, may strike a chord in the memories of any viewers who might stumble upon my blog. Some of the memories are pleasant but others are painful—whether pleasant or painful, they’re my memories and I’m stuck with them. By relating and passing them on to others, perhaps I can enhance some of the pleasant memories and diminish some of the hurtful ones.

I must say, as always in the interests of full disclosure, that viewers will need to accept the accuracy of my memories as I relate them—in some instances none remain to support or deny them, and none is left who can, with any certainty, diminish or embellish them.

All are gone.

They exist only in my memories.

I am the last one standing.

When I was born, “I came into this world cold, naked, wet and hungry, and things have been downhill ever since.” I would cheerfully attribute that lament to the comic who said it, but I don’t remember who it was.

My birth occurred soon after my mother (Mama) divorced my father—at any rate that’s how the story goes. I accept that because I have no way of disputing it. I have documentary proof of my birth-date, when and where and to whom I was born, but I have no way of knowing when, or even if, the marriage was officially dissolved.

I suppose that since I was born out of wedlock, I came into the world, at least technically, as a little bastard (according to the accounts of some, I still am). In fact, during the early years there were various times when I disobeyed Mama and engaged (and got caught) in some forbidden enterprise, and she would sometimes exclaim in exasperation, “Oh, you little bastard—even if I must say such a word!” The exclamation was forcibly voiced, but always stemmed from pure love and was voiced with pure love, with humor lurking in the background.

Hester&JohnMama was 44 when she married her second husband. He was 48, a big man with a big stomach which significantly preceded him. He usually dressed in khaki pants and long-sleeved khaki shirts, with a black or brown tie held in place with a western-motif tie clip. The ensemble was grounded by western-style boots and topped with a broad-brimmed Stetson hat. He was 6-feet tall without the boots and Stetson—with them he presented a formidable appearance and took up a lot of space. He was born and grew up in Alabama, so his affinity for western garb probably stemmed from having lived and worked for several years in Texas, a state to which he would return a few years later with his new family.

A special note: The photo above shows Mama and my stepfather in later life, shortly before his death in 1970. I took this picture in 1969 during a visit I made prior to starting a combat tour in Viet Nam. Their on-and-off marriage spanned 28 years, from 1942 until 1970. That 28-year span included several lengthy separations, plus one divorce and one remarriage, all of which are excellent subjects for more postings. Apparently their relationship was one of “can’t live with and can’t live without.” In 1980 Mama died, having lived “without” for another 10 years.

My stepfather had bushy eyebrows, piercing dark eyes, almost black, and an ample nose under which, in permanent residence, was a broad black mustache. He always carried a heavy knob-handled wooden cane—not for support but to use as a pointer, to give directions to someone, for example. If necessary it could be used as a weapon, either for defense or offense. I witnessed its various uses as the years passed, and I noticed early-on that people tended to step aside as he neared them on sidewalks or in hallways, regardless of width.

When Mama’s second husband entered our lives I was nine years old and living in Columbus, Mississippi with my mother and two older sisters. The younger sister was just 18 months older than I—another sister (the eldest of three living sisters) was older and worked outside the home. The third sister was married and living with her husband in south Alabama. Mama’s first marriage yielded a total of seven children—five girls and two boys. One of the girls died at birth or shortly after she was born, and another died under the wheels of an auto driven by a drunk—I have no memories of either child, nor of the auto incident. And finally, there was a brother who would figure prominently in my life at a later date. He was little more than a shadowy figure at the time—I hardly knew him. When Mama remarried, my brother was overseas on duty with the US Navy, continuing a six-year enlistment which began in 1940.

My stepfather’s name was John, but during his brief courtship of my mother he insisted that my sisters and I call him “Uncle” John. My younger sister and I readily acquiesced to the name (there had been other “uncles”), but the elder sisters called him “Mister” (not Mister John, just Mister). They had numerous other names for him which they frequently used in the presence of others, but never in his. After the marriage he told everyone to call him “Papa John,” or “Papa.” I had no problem with the terms but my sisters, except for the youngest one, never used them—they continued to use the term “Mister.” The youngest sister resisted strongly, initially refusing to use any title, but finally became resigned to using “Papa.”

The couple married in summer, at the end of the school term. Soon after the brief civil ceremony, with the required minimum number of people present, the newlywed couple departed on what was, ostensibly, a honeymoon. If I ever knew where they went and how long they stayed I must have forgotten it, but I clearly remember where I went. I was shipped off to a sister who lived with her husband in Pritchard, Alabama, a small town near Mobile. I was told that the visit was my “summer vacation” and I believed it, although I wondered at the time why it was necessary for me to take all my clothing.

I would learn years later that my sister had agreed to accept me in her family in order to relieve my mother’s new husband of that responsibility. He had insisted on disposal of the two minor children, in one fashion or another, as a provision of the marriage—a prenuptial, so to speak, and one to which my mother apparently agreed.


So I was off to Pritchard and my sister, the other minor child to be disposed of, was similarly banished but not quite as far away—her “vacation” trip was to Vernon, Alabama, a small town 30 miles east of Columbus, to live with an aunt, one of my mother’s sisters who had made the same agreement with the newly-weds. Neither my sister nor I had any inkling that we had just been cast away, discarded, left on the side of the road like a couple of unwanted pets.

Our bogus vacations began when our school terms ended, but that status was reversed three months later. Shortly before the next school term began, we traveled to Long Beach, Mississippi, a small town near Gulfport, to join our mother and our new step-father. We thought the move was simply the end of our vacation, but we learned many years later that our mother had violated her “prenuptial agreement” to have us reared by relatives. She insisted that she had to have her children with her—I never knew what promises or threats she used, but they were successful. Her new husband relented and allowed us into the family.

Our travels and travails began in 1942 and would continue until 1949, the year that my youngest sister married and I enlisted in the military.

I’ll get back to you later with more details.


Tags: , , , , , , , , , , , , , , , , , , , , , , , ,