Tag Archives: pipe

US National Cemetery burials . . .

To whom it may concern:

Interments in America’s national cemeteries are accomplished under rather rigid rules and regulations. Those directives specify who, why, how, where and when such burials are made. I am not aware of any exceptions to those rules—one cannot, for example, choose a shady spot with a hilltop view and request burial there. Such requests may be made, of course, but will politely be refused.

As earth is removed to accommodate new arrivals to the cemetery the length, width and depth of the excavation is done in accordance with regulations and is intended to accept four burials, with the potential of accepting a total of eight burials. The mandatory concrete vaults are constructed with four niches for future occupants, and the excavation is filled when the four occupants are in place.

Before the caskets are lowered in their separate compartments plastic strips of material, fitted with several lengths of plastic pipe placed cross-ways, are placed on the bottom of each compartment. The resulting space created between the vault bottom and the bottom of the casket when lowered allows the lowering bands to be removed, then each compartment of the four-unit vault is covered and sealed.

Should one or more of the compartments need to accommodate another casket in the future, only the earth above that compartment need be excavated. The vault cover will then be removed, another strip with rollers will be placed atop the lower casket and the second casket will be lowered, the vault cover will be replaced and the excavation will be returned to its original configuration.

Let me say at this juncture without any attempt at being flippant or funny, that those  consigned to burial in a national military cemetery do not have, nor do they need, lots of elbow room. Each of the four-compartment concrete vaults discussed above has the combined potential of holding a total of eight caskets, two in each compartment. Land for burials is limited, and every effort must be made to accommodate as many burials as possible in the space available.

I imagine that some people feel, as I have felt in the past, that they would like to have their final resting place on a hilltop in a place shaded by a towering oak that marks the spot—a beacon, so to speak—with a magnificent 360-degree view of the surrounding area—minus the diameter of the tree, of course.

The view would be a monumental panoramic scene of hills and valleys, wildflowers and streams and waterfalls and myriad wildlife moving about with balmy breezes caressing the flora and fauna of the area. I suggest that those who long for such a final resting place should consider the attractions of perpetual care and companionship with those that have exchanged this realm for another, and for themselves at the end of their journey through life on earth, a journey that ultimately returns each of us, in one manner or another, to the earth—in Biblical terms, to the earth from whence we came.

I feel tremendously privileged that both I and my wife qualify for interment there, a right that was accorded her based on our marriage and her support of a husband far too often away from home for extended periods, and for her maintenance of our home and possessions, and for fathering as well as mothering our three children in my absences. At some time in the future, interred in one of this nation’s national cemeteries, I fully expect to be happy and comfortable when I am reunited with my wife of some fifty-eight years in our cozy one-fourth of a community crypt in Fort Sam Houston’s National Cemetery.

My wife is now, and I will become, part of a community that enjoys maximum security—its grounds are immaculately kept and visitations are virtually unlimited. And at this juncture I must explain, in the interests of full disclosure and again with no attempt at being flippant or funny, that although I look forward to that reunion I will do nothing to hasten it—I will, in fact, do everything I can to delay it.

Our condominium lacks the towering oak tree, but a young oak has been planted nearby and is thriving, and with the assistance of weather and ground keepers and a bit of luck it will tower over us some day. Nor does our site—our suite, if you will—include a vista of hills or valleys or streams or waterfalls, but balmy breezes waft o’er the community and wildlife abounds.

That’s my story and I’m sticking to it.


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Cowpies and Chinaberries—a 1942 video game

Cowpies and Chinaberries—a 1942 video game:

FROM WIKIPEDIA: The fruit of a Chinaberry tree is a berrylike, round fleshy fruit. It continues through winter and contains a stone with one to six seeds inside. The berries are yellowish green turning to yellowish tan.

On color I am somewhat in disagreement with Wikipedia—a full grown Chinaberry is very hard and green—not yellowish green, but green green—I should know, because I have a close association with Chinaberries—a history, so to speak. I agree that the berry turns yellowish while still on the tree and softens with age, and predictably, with that softening it becomes ineligible for Chinaberry pitching. On further thought, it’s been years since I’ve seen a Chinaberry, so it may be that today’s berries are in fact yellowish green, perhaps due to global warming caused by Al Gore.

As a young boy I lived with my family—mother, sister and stepfather—for several months near a railroad stockyard for animals. I lived near the stockyard at two widely separated times in different rental houses for several months each time. Shipments of cows and horses were held in the stockyards for a brief time waiting for transportation by rail to some destination, whether to auction, to pasture or to slaughterhouses. The holding pens were fenced with steel posts and pipes rather than wooden posts and railings, and the top pipe, or rail, of the enclosure was the perch on which Chinaberry-pitching contestants sat for the competitions.

A special note: When I googled the word stockyard, I was rewarded by the image on the right. It does not seem to be related to stockyards in any way, but I decided to share it—go figure!

Having arrived at the pen with pockets filled with Chinaberries, a contestant could choose to stand on a lower rail and pitch, but was then constrained to lean forward over the rail for balance, or hold on with one hand while pitching with the other. For most contestants, that stance proved to be a distraction. The more effective pitches were launched while straddling the top rail at a right angle to the target, or while seated facing the target. The latter position was, for obvious reasons, far more comfortable than the straddle.

Multiple contestants were not necessary. I can remember many hours of competing against myself—yep, I was always the winner, never a loser, in such contests—that’s just the way the game worked. That’s the way I believe life should work but, as opposed to Chinaberry pitching, I don’t always get my way.

Our targets were cowpies. A definition of the term is probably unnecessary, but I’ll define it anyway. Cowpie is a euphemism for the fecal matter excreted by a bovine animal, whether male or female, and on that note one must needs witness the excretion to determine the animal’s gender—the sex of the bovine cannot be determined by the nature of the cowpie—diet and approximate age and size, perhaps, but not gender—not even by the most knowledgeable rancher, veterinarian or Chinaberry pitcher.

There are various other euphemisms  for bovine excrement. They include terns such as cow flop, cow plop (from the sound of hitting the ground), cow hockey, cow dung, cow stuff and some terms that are not readily accepted in mixed company or in the presence of one’s parents. As an aside, a bovine sometimes continues its forward motion while “going to the bathroom.” This produces a trail of cow flops, or plops, that decrease in size as the motion progresses. Counting the separate flops was routine by country boys—the trail with the greatest number of flops won any bet that was waged. In any game of Chinaberry pitching, accurate hits that stuck to the small ones counted more than hits on the larger ones.

Overhand pitches thrown on a level trajectory may have been accurate, but the ability of the berry to stick to the target was minimal, and did not get the job done. The missile had to come down on the target as close to a ninety degree angle as possible. The berry was held delicately between thumb and forefinger and the hand drawn back toward the shoulder, lining up the berry with the target, squinting with one eye and sighting with the other, just as a firearm is aimed by a marksman, then propelled upward and outward to produce an arc that would enable the missile to drop downward onto the target. The farther away the target, the farther back the hand was drawn in order to provide the necessary momentum. This procedure was variously called a pitch, toss or throw.

Part of the scoring included the distance from the point of release to the target—distance was necessarily an estimated figure—as one might imagine, walking to measure the distance was somewhat perilous, especially if one had just come from church and was wearing one’s Sunday shoes—you know, the ones in brown and white with long laces that, unless carefully tied, sometimes dragged along the ground when one walked. And in the rush to claim the greater distance, a misstep was not only possible—it was highly probable—bummer!

The sport of Chinaberry pitching required considerable finesse, comparable to the sport of darts but far more challenging. The ultimate skill one could demonstrate was to nestle the berry on a thumbnail with the tip of the nail placed at the junction of the first joint of the forefinger at the halfway point, then snapping the thumb up to propel the missile towards its target—this was called a “flip.” Since the berry was traveling at a greater speed than the overhand throw, more altitude had to be factored into its trajectory to provide the proper angle to allow the berry to drop nearer to the perfect ninety degree angle. Following release of the Chinaberry, the thumb would be straight up and the forefinger would be pointed straight at the target—at this juncture most contestants vocally reproduced the sound of a firearm, something such as pow or bam. Well, not always vocally—these were boys, and as they say, boys will be boys! In either case the intent was to irritate and distract one’s competitors—the louder the better, particularly in instances of non-vocal sound reproduction.

One’s position on the top rail was important, whether in a straddle or seated facing the targets. the right angle was the safest position, but the face-forward with both feet on the same side had much to recommend it, although in the heat of competition the possibility of falling backward was more pronounced.

And here I hasten to add that horses have nothing to contribute to the game of Chinaberry pitching—without going too far into detail, I’ll just say that it doesn’t work, and anyone familiar with the difference in cow dung and horse dung  will understand (we referred to the horse dung as road apples). The horse provides a target for Chinaberries, of course, but a hit, however expertly aimed and accurate, bounces off and leaves nothing to prove the accuracy of the hit—unless ones opponent happens to see the hit when it occurs. Conversely, the cow plop clings to the evidence—or vice versa—and the accuracy of the toss, or flip, can neither be denied nor overlooked.

In 1942, Chinaberry pitching was the closest thing we boys had to today’s video games. I specify boys, because I have no recollection of any girls having shown even the slightest interest in the game, neither in Chinaberries, stockyards or cowpies. Bummer!

And in order to close this posting, I’ll quote that immortal couple Archie and Edith Bunker of television situation comedy fame with the title of their signature song, “Those were the days!”

That’s my story and I’m sticking to it.


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