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Alabama cotton fields & Old Black Joe . . .

SueCottonPaintingOne of my three princesses, the one that lives, loves and works in Virginia, created a painting for her friend Sue as a house-warming gift. Sue had recently relocated from Virginia to Huntsville, Alabama and needed a mantle-piece decoration suitable to that part of our country. My daughter e-mailed me and included a photo of the painting (shown at right with the proud owners). Check here to read her posting on the painting and its journey to its new home.

This is my reply to her e-mail:

I shore do lak ‘at, especially the sky—and as you said, the trees on the horizon eliminate competition between the clouds and the cotton field.

Beautiful, simply beautiful.

At the instant I viewed this image, a phrase from a refrain immediately popped into my remembering apparatus, a song we learned in Miss Mary’s elementary school, probably around the second or third grade—I hear those gentle voices calling—I googled the phrase, and this is the song:

Old Black Joe
by Stephen C. Foster

Gone are the days when my heart was young and gay,
Gone are my friends from the cotton fields away,
Gone from the earth to a better land I know,
I hear their gentle voices calling “Old Black Joe.”

I’m coming, I’m coming, for my head is bending low,
I hear those gentle voices calling, “Old Black Joe.”

Why do I weep when my heart should feel no pain,
Why do I sigh that my friends come not again,
Grieving for those now departed long ago,
I hear their gentle voices calling “Old Black Joe.”

I’m coming, I’m coming, for my head is bending low:
I hear those gentle voices calling, “Old Black Joe.”

Where are the hearts once so happy and so free,
The children so dear that I held upon my knee,
Gone to the shore where my soul has longed to go.
I hear their gentle voices calling “Old Black Joe.”

I’m coming, I’m coming, for my head is bending low,
I hear those gentle voices calling, “Old Black Joe.”

A word of caution—you probably shouldn’t spend a lot of time on Foster’s poem. If you do, you may find yourself becoming misty-eyed and feeling a certain tightening in your throat, a sure indication of a heavy heart and bitter-sweet memories (of course it could be nothing more than a psuedo allergic reaction to the heat and dust and airborne molds found in cotton fields and wooded areas).

Your painting and the poem brought so many memories crowding in that I didn’t have enough room for them—I had to push some aside so I could concentrate on others.

SPECIAL NOTE FOR SUE: She might want to consider printing the poem on a small placard and placing it near the painting—after reading it viewers (anyone over the age of 16 and assuming a reasonable understanding of the English language), would lapse into a moment of reverie, alone with their memories, oblivious to sights and sounds around them, even though they may have never seen a field of cotton, in Alabama or elsewhere.

And then again, maybe not.

Some thoughts on picking cotton:

While in basic military training at the mid-way point in the past century, I was discussing cotton-picking with a new-found friend from Aspermont, Texas. I mentioned that, at the tender age of 11, I picked cotton in Mississippi for a few days. I was never able to pick one-hundred pounds in order to reach the dollar-a-day wage. Some adult males picked as much as 200 pounds in one day by working from dawn to dusk. Early in the season, when the cotton was heavy on the stalks, pickers earned a penny a pound, but later in the season when the cotton was sparse on the stalks, the rate rose to two-cents a pound (it was sparse when I picked it, but my never-indulgent step-father paid me only a penny a pound).

Bummer.

My friend told me his mother picked as much as 800 pounds a day. I figured this was nothing more than a tall Texas tale, but after further discussion I learned that there was a huge difference between the states in the method of removing the cotton from its stalk. In Mississippi we picked the cotton ball out of its bowl—in Texas they pulled the cotton, bowl and all, from the stalk, and occasionally also placed the stem in the cotton sack (inadvertently, of course).

The latest ginning machinery that separated the ball from the bowl had not yet found its way to the deep South. In rural areas Mississippi also lagged behind the rest of the country in electricity, paved roads, water lines and sewers.

I know—I was there. We cooled ourselves with hand-held fans, usually purloined from church benches, we heated our homes with wood-burning open fireplaces, we cooked our meals on wood-burning cast-iron stoves, we did our school homework by lamp-light, we hand-pumped our water from wells, we made the long trip—out to and back from—outdoor privies in daylight and darkness, in the heat of summer and the cold of winter—and the only way we talked to anyone other than family members was either face-to-face or by sending and receiving letters.

Ah, those were the days, my friends.

 
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Posted by on August 1, 2009 in Family, Humor

 

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Privies, pee-pipes & honey buckets—Kimpo AB, Korea, 1951 . . .

The winter of 1951 in Korea was the same as any winter before and after that year—brutally cold, with snow and howling winds. We lived in tents strategically placed near the flight line, ostensibly so we could respond quickly to alerts but really designed to enable us to, whether on-duty or off-duty, enjoy the sights and sounds of a busy flight line—the ear-splitting sounds of jet engines being tested, day and night, and of jet aircraft taxiing for takeoff or parking after landing, also day and night.

Each tent was equipped with a small JP4-fired (jet fuel) stove which did little to heat our living and sleeping accommodations. We relied on sleeping bags, blankets and multiple layers of clothing, and tended to delay our trips to the privies (outdoor toilets) whenever the need arose—trips were far more delayed and far less frequent at night. I’ll describe our primitive privies in as much detail as I can remember (some 58 years have passed since I used them). Our outdoor toilet facilities were similar in nomenclature and function to indoor accommodations, but remarkably dissimilar in appearance.

First the urinals, used for #1:

This facility accommodated four relief-seekers simultaneously, but was rarely used by more than one person at any one time. It boasted four 6-inch ceramic pipes, placed to form a square and sunk, flared end up and angled outward at approximate crotch level, into a gravel-covered pit. The pit was intended to capture the urine output of some 80 men, both enlisted and commissioned urine (no separation according to rank here). I can only vouch for the upper level of the pit—its construction below the visible gravel level remains a mystery. The urinals were not covered or screened, and were fully exposed to the glances of any passer-by, whether casual or curious. One may be assured that this “privy” was anything but private.

Next the commodes, used for #2:

This structure was a marvel of Korean construction, a dirt-floored building with wooden walls up to waist-level, then screened from there to its wooden roof and it featured a screened door which served both as entry and exit. Inside were six 55-gallon drums, three in a row on each side, sunken to a comfortable sitting-level, their tops cut out and fitted with a cleverly engineered wooden cover, shaped to resemble, and to serve the function of, commode seats. The arrangement of the drums contributed significantly to eye-to-eye conversation between users of the facility (if warranted).

Here I must digress for a moment to discuss Korean farming practices. In 1951 Korean farmers favored the use of human excrement as fertilizer, with amazing results in the size and quantity of produce produced. When the drums neared peak capacity, Korean workers came and poured a flammable liquid into the four end drums (no pun intended) but none into the two center drums, and then lighted the contents of the four drums. Their purpose was to burn off the paper and gases in those drums to prepare their contents to be emptied. When the four fires died down, the workers used long-handled dippers to transfer each drum’s contents to buckets and then to a donkey-drawn rubber-tired cart. From there the drum’s contents would be further processed (that’s an assumption), and the resultant fertilizer sprayed (or bucketed) on growing crops. After the four end-drums were restored to service, the two center drums received the same treatment.

This was a blessing in disguise. Picture this—just imagine one’s self in the privy on a bitterly cold day or night, with four roaring fires in that small enclosure and one’s self seated between two of the fires and two more fires directly opposite. Blissful warmth in bitter cold, and that bliss could be sustained as long as necessary (or at least until the fires died down). To be seated in the #2 privy when the two center drums were burning (seated on one of the non-burning drums, of course) was also pleasant, but considerably less blissful—roughly about half-less.

Oh, and one more thing—we used a GI euphemism to describe the buckets and the cart—they were known as “honey buckets” and “the honey wagon,” respectively.

I’ll get back to you later with more details.

That’s my story and I’m sticking to it!

 
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Posted by on June 2, 2009 in Humor, Military, Travel, wartime

 

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