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A skeleton and a hangman in Harry Reid’s closet . . .

This e-mail, dated December 13, 2010 is from a long-time friend, a great lady that left the semi-arid spaces of San Antonio, Texas for greener pastures in another realm earlier in 2010. Evidently my computer considered it to be spam and sent it straight to my junk mail. I was cleaning out the files and I found it just this morning. It was a bit startling because she died in the summer of 2010, long before the date of this e-mail, but then I realized that her husband is still using her e-mail for correspondence.

I hesitated a long time—about five seconds—before deciding to post this on my blog for the edification, enlightenment and amusement of my readers. Whether true or not, I’ll bet you’ll find it just as humorous as I did. I doubt that the senator will read this, but if he does I’ll bet it will elicit a smile—at the very least.

A Lesson in Creative Writing

It’s all about how you put it into words . . .

Judy Wallman, a professional genealogy researcher in southern California, was doing some personal work on her own family tree. She discovered that Senator Harry Reid’s great-great uncle, Remus Reid, was hanged for horse stealing and train robbery in Montana in 1889. Both Judy and Harry Reid share this common ancestor. The only known photograph of Remus shows him standing on the gallows  in   Montana territory.

On the back of the picture Judy obtained during her research is this inscription:

Remus Reid, horse thief, sent to Montana Territorial Prison 1885, escaped 1887, robbed the Montana Flyer six times. Caught by Pinkerton detectives, convicted and hanged in 1889.

So Judy recently e-mailed Congressman Harry Reid for information about their great-great uncle. The reply was as follows:

Senator Harry Reid

Remus Reid was a famous cowboy in the  Montana Territory. His business empire grew to include acquisition of valuable equestrian assets and intimate dealings with the Montana railroad. Beginning in 1883, he devoted several years of his life to government service, finally taking leave to resume his dealings with the railroad. In 1887, he was a key player in a vital investigation run by the renowned Pinkerton Detective Agency. In 1889, Remus passed away during an important civic function held in his honor when the platform upon which he was standing collapsed.

Now that’s how it’s done, folks—that’s real political spin!

That’s her story and I’m helping her stick to it.

 
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Posted by on February 15, 2011 in Humor, Obama administration, politics

 

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Letter to the editor, McAllen Monitor, from a double-dipper . . .

I wrote this letter to the editor of the McAllen Monitor while employed with the U.S. Customs Service in the Lower Rio Grande Valley. I spent twelve years on the Mexican border (1971–1983) as a Customs inspector, progressing from trainee to first level supervisor to second level supervisor, then transferred to Customs Headquarters in Washington, D.C.

This letter was my response to an editorial published by the McAllen daily newspaper, the Monitor. I never got the editorial update I requested, but I was rewarded by several subsequent submissions from the public on my criticism of the paper’s rant against “double-dipping” Civil Service workers, submissions that reflected and supported my comments on the paper’s editorial.

The McAllen Monitor
McAllen TX, Sept 17, 1977

Letter to the Editor:

Your editorial of Tuesday, August 30 entitled “Welfare—Civil Service Style,” is an unbridled and unprincipled attack on a segment of our population that has done nothing to deserve such an attack. You present only one side of the story and leave too much unsaid.

You say that there are 150,000 military retirees in federal service. How many military retirees are not in federal service? You estimate the average annual pensions of the 150,000 at $6,000 plus, and their annual Civil Service salaries at $12,000 plus. You don’t mention the extremes that make up those averages. You don’t mention the retired privates and corporals and sergeants, nor the many low-paying Wage Board and General Schedule jobs filled by military retirees. You say nothing of the merit selection and promotion systems in which military retirees compete equally with all others for employment and promotion.

You cite two extreme cases involving high salaries but you say nothing of the positions. Were they unique? Were the retirees qualified? Did they possess unique skills in scientific, professional or administrative fields that were urgently needed by the government? Skills that were not readily available from other sources? Since these things were left unsaid, they could well be possible.

You say that “98 percent of those who apply for federal disability retirement get it.” You omit the fact that virtually all those applications are based on years of service completed. Retirement eligibility has already been established. It has already been earned, regardless of whether the request for disability is approved.

You use the term “100 percent disability” as an all-inclusive condition, indicating that the retiree is supposedly unable to function as a worker. You either overlook the fact, or you are unaware of the fact that the disability percentage applies, not to the individual but to the percentage of his retired pay that will be exempted from federal taxes. And you overlook the fact that a retiree’s disability may have no effect in the career fields different from the one he is leaving.

You say nothing of other retired people in federal service. How many retirees from city, county and state Civil Service systems are employed in U.S. Civil Service? How many retired railroad workers? How many retired policemen, firemen and merchant seamen? How many independently wealthy people are employed by the federal government? Would you have our United States senator from McAllen resign his office? I’m certain his “outside income” is at least equal to the average military retiree’s pension.

I am ashamed and embarrassed by your editorial, not for myself or for the other military retirees in Civil Service, but for your editorial staff—for its lack of sensitivity and understanding and for its one-sided presentation of facts. I feel personally offended by such distorted reporting. I traded a military career spanning 22 years and two wars for a pension with no disability. Evidently my disabilities were not among those “relatively easy to fake.” I am now employed with the U.S. government and I am labeled a “welfare case” by you and your staff.

I cheerfully admit that I am a double-dipper, and I intend to continue double-dipping after retiring with a full pension at age 60 after 20 years of federal Civil Service. And I also intend to draw Social Security benefits based on maximum quarters paid in during military service. I suppose that will make me a triple dipper. Actually, I am already a triple-dipper because I am currently receiving educational benefits under the GI Bill. I suppose you would consider that another “welfare” payment.

You probably won’t get much repercussion from your editorial. The Valley is not a favorite of military retirees because of the high cost of living and the absence of those military facilities that provide additional welfare benefits—hospitals, commissaries, exchanges, etc. A military-oriented community—San Antonio, for example—would react more strongly.

Are our past wars really so distant that you feel free to use your critical and influential editorial space and privilege to condemn and label, as “welfare recipients,” people who served their country honorably in the armed forces for 20 years or more?

I would appreciate an editorial update, a note possibly, to the effect that while the system that permits double and triple dipping may be faulty, those involved in it are not. Not all of them “faked” their disabilities, and not all of them are simply “dipping in.” They are also “putting back.” Most were professional and dedicated military men, and most will never dip out enough with their pensions to compensate for the hardships, privation, and dangers they endured through their long military careers.

No military retiree objects to the highly descriptive, albeit somewhat derogatory, term of “double-dipper.” You may be sure, however, that every retiree objects to the “welfare” label. We deserve, and have earned, more honorable mention.

Hershel M. Dyer
Donna, Texas

 

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19th Street South & an American Pitbull in church . . . . (via The King of Texas)

This should have been the latest posting, the first to appear on my blog, but somehow the date placed it far back in my postings. I’m reposting it to bring it to the forefront for viewing.

19th Street South & an American Pitbull in church . . . . This posting is based purely on a description of an incident in which a dog named Buster—my dog, a full grown sixty–pound American Pit Bull Terrier, a dog sporting a bobbed tail and surgically pointed ears, the marks of a fighting dog—caused worshipers to end a Saturday night gathering earlier than usual. Buster was christened at birth by the American Kennel Club as Mars but my brother, his first master, named him Buster in memory of his bo … Read More

via The King of Texas

 
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Posted by on July 2, 2010 in Uncategorized

 

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19th Street South & an American Pitbull in church . . . .

This posting is based purely on a description of an incident in which a dog named Buster—my dog, a full grown sixty–pound American Pit Bull Terrier, a dog sporting a bobbed tail and surgically pointed ears, the marks of a fighting dog—caused worshipers to end a Saturday night gathering earlier than usual. Buster was christened at birth by the American Kennel Club as Mars but my brother, his first master, named him Buster in memory of his boyhood pet.

I was not there—my mother and my sister described the incident to me in considerable detail on the same night that it took place. I hasten to add that my sister was given to extreme exaggeration in her story-telling, and in such instances my mother would confirm the story as told by my sister, purely to avoid confrontation with her. This posting therefore, should perhaps be taken with a grain of salt.

When we lived on 19th Street South there was a small church down the street from our house, just across the Big Ditch—I have capitalized Big Ditch because it figured so prominently in my life while we lived on that street, and it is definitely a subject for a future posting—stay tuned!

I don’t remember the name or the denomination of the church, but I do remember my mother and my older sisters occasionally strolling down to the church in the evening, usually on Saturday nights. I am hesitant to use the term holy rollers, but in my memory that would describe the assembly. On summer Saturday nights in the absence of air conditioning, the doors and windows of the church were left wide open to provide relief from the summer heat. The sounds that I remember coming from the church reinforce that memory—no, I wasn’t invited but I sometimes sneaked down the street and listened and watched through the open door of the church.

Holy Roller as defined by Wikipedia:

Holy Roller is a term in American English used to describe Pentecostal Christian churchgoers. The term is commonly used derisively, as if to describe people literally rolling on the floor or speaking in tongues in an uncontrolled manner. For this usage, the Oxford English Dictionary Charles G. Leland, in which he says “When the Holy Spirit seized them..the Holy Rollers..rolled over and over on the floor.” It is generally considered pejorative, but some have reclaimed it as a badge of honor, e.g. William Branham’s statement “And what the world calls today holy-roller, that’s the way I worship Jesus Christ.” Similar disparaging terms directed at outspoken Christians include Jesus freaks and Bible bashers. The name Shakers was created as a portmanteau of shaking Quakers. Gospel singer Andrae Crouch stated, “They call us holy rollers, and what they say is true. But if they knew what we were rollin’ about, they’d be rollin’ too.”

Now fast forward some eight years later to a time when I lived for several months with my mother and my youngest sister on Seventh Avenue South—yep, I intend to devote some time and effort to pulling aside the curtain of time and revealing some interesting facts about life on Seventh Avenue South, life in a small three-room house just fifty feet from railroad tracks, a house with running water and electricity but no bathroom. Strategically placed several yards behind the house was a small tin-roofed two-hole wooden privy that served quite well for toilet purposes.

Our sojourn in that house, immediately adjacent to an active railroad lasted several months, an interim period during one of various times that we were separated from our stepfather and on our own, living life as best we could with the resources we had—spare resources, indeed!

Buster was my dog, a left-over from the time I lived with my brother in Maryland—yep, that is also a future posting—is there no end to this?!! Buster spent his early years as my brother’s dog, but was inherited by me when my brother returned to military service with the United States army. Click here to learn how Buster fared during my service as an indentured servant on an Alabama farm.

Now on to Buster’s breakup of a Saturday night worship service. On a special summer Saturday evening my mother and my sister walked several blocks to the church on Nineteenth StreetSouth to join the assembled worshipers—well, they really went to observe—and Buster, as always when anyone left the house, walked with them. He was a well-trained and obedient animal and stayed outside the church as ordered. However, he could see much of the activities and could hear the sounds, and at a moment when the sounds of the worshipers reached a crescendo he broke and charged through the open door and down the aisle to the altar where those that had been entered by the spirit were demonstrating the spirit’s presence, both physically and vocally. Apparently some of the sounds consisted of keening, high-pitched tones that aroused the bulldog to action—he joined the group gathered near the altar, howling mightily in tune with the worshipers, and pandemonium ensued.

Hey, I’m not making this up—I’m relating the incident strictly as I remember it from the tale told to me by my mother and my sister, with no embellishments other than those that may have been added by my sister—I wasn’t there so I can’t vouch for its truthfulness. I do believe, however, that the basic facts are true. My mother tended to go along with my sister’s embellishments, but she was not prone to supporting details that were obviously untrue.

The way my sister told it, some worshipers abandoned the church through the two open doors. Others climbed up on benches and crawled under benches, and still others exited through open windows leaving the bulldog at the altar, still howling. He made no effort to attack anyone. There was no biting or attempts to bite, but his presence and his howling was enough to empty the church.

After my sister calmed the dog and the congregation returned with its sanity restored—not all returned, but some did—the pastor politely but forcefully asked my mother if she planned to return for future services and if so, to please refrain from bringing the bulldog. I have no recollection of my mother or my sister or my bulldog attending later assemblies of worshipers.

So there—I’ve related the incident as told to me, succinctly and completely as possible—in fine (that’s Latin for at the end), that’s my story and I’m sticking to it!

 
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Posted by on June 13, 2010 in Uncategorized

 

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