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19th Street South & an American Pitbull in church . . . . (via The King of Texas)

This should have been the latest posting, the first to appear on my blog, but somehow the date placed it far back in my postings. I’m reposting it to bring it to the forefront for viewing.

19th Street South & an American Pitbull in church . . . . This posting is based purely on a description of an incident in which a dog named Buster—my dog, a full grown sixty–pound American Pit Bull Terrier, a dog sporting a bobbed tail and surgically pointed ears, the marks of a fighting dog—caused worshipers to end a Saturday night gathering earlier than usual. Buster was christened at birth by the American Kennel Club as Mars but my brother, his first master, named him Buster in memory of his bo … Read More

via The King of Texas

 
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Posted by on July 2, 2010 in Uncategorized

 

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19th Street South & an American Pitbull in church . . . .

This posting is based purely on a description of an incident in which a dog named Buster—my dog, a full grown sixty–pound American Pit Bull Terrier, a dog sporting a bobbed tail and surgically pointed ears, the marks of a fighting dog—caused worshipers to end a Saturday night gathering earlier than usual. Buster was christened at birth by the American Kennel Club as Mars but my brother, his first master, named him Buster in memory of his boyhood pet.

I was not there—my mother and my sister described the incident to me in considerable detail on the same night that it took place. I hasten to add that my sister was given to extreme exaggeration in her story-telling, and in such instances my mother would confirm the story as told by my sister, purely to avoid confrontation with her. This posting therefore, should perhaps be taken with a grain of salt.

When we lived on 19th Street South there was a small church down the street from our house, just across the Big Ditch—I have capitalized Big Ditch because it figured so prominently in my life while we lived on that street, and it is definitely a subject for a future posting—stay tuned!

I don’t remember the name or the denomination of the church, but I do remember my mother and my older sisters occasionally strolling down to the church in the evening, usually on Saturday nights. I am hesitant to use the term holy rollers, but in my memory that would describe the assembly. On summer Saturday nights in the absence of air conditioning, the doors and windows of the church were left wide open to provide relief from the summer heat. The sounds that I remember coming from the church reinforce that memory—no, I wasn’t invited but I sometimes sneaked down the street and listened and watched through the open door of the church.

Holy Roller as defined by Wikipedia:

Holy Roller is a term in American English used to describe Pentecostal Christian churchgoers. The term is commonly used derisively, as if to describe people literally rolling on the floor or speaking in tongues in an uncontrolled manner. For this usage, the Oxford English Dictionary Charles G. Leland, in which he says “When the Holy Spirit seized them..the Holy Rollers..rolled over and over on the floor.” It is generally considered pejorative, but some have reclaimed it as a badge of honor, e.g. William Branham’s statement “And what the world calls today holy-roller, that’s the way I worship Jesus Christ.” Similar disparaging terms directed at outspoken Christians include Jesus freaks and Bible bashers. The name Shakers was created as a portmanteau of shaking Quakers. Gospel singer Andrae Crouch stated, “They call us holy rollers, and what they say is true. But if they knew what we were rollin’ about, they’d be rollin’ too.”

Now fast forward some eight years later to a time when I lived for several months with my mother and my youngest sister on Seventh Avenue South—yep, I intend to devote some time and effort to pulling aside the curtain of time and revealing some interesting facts about life on Seventh Avenue South, life in a small three-room house just fifty feet from railroad tracks, a house with running water and electricity but no bathroom. Strategically placed several yards behind the house was a small tin-roofed two-hole wooden privy that served quite well for toilet purposes.

Our sojourn in that house, immediately adjacent to an active railroad lasted several months, an interim period during one of various times that we were separated from our stepfather and on our own, living life as best we could with the resources we had—spare resources, indeed!

Buster was my dog, a left-over from the time I lived with my brother in Maryland—yep, that is also a future posting—is there no end to this?!! Buster spent his early years as my brother’s dog, but was inherited by me when my brother returned to military service with the United States army. Click here to learn how Buster fared during my service as an indentured servant on an Alabama farm.

Now on to Buster’s breakup of a Saturday night worship service. On a special summer Saturday evening my mother and my sister walked several blocks to the church on Nineteenth StreetSouth to join the assembled worshipers—well, they really went to observe—and Buster, as always when anyone left the house, walked with them. He was a well-trained and obedient animal and stayed outside the church as ordered. However, he could see much of the activities and could hear the sounds, and at a moment when the sounds of the worshipers reached a crescendo he broke and charged through the open door and down the aisle to the altar where those that had been entered by the spirit were demonstrating the spirit’s presence, both physically and vocally. Apparently some of the sounds consisted of keening, high-pitched tones that aroused the bulldog to action—he joined the group gathered near the altar, howling mightily in tune with the worshipers, and pandemonium ensued.

Hey, I’m not making this up—I’m relating the incident strictly as I remember it from the tale told to me by my mother and my sister, with no embellishments other than those that may have been added by my sister—I wasn’t there so I can’t vouch for its truthfulness. I do believe, however, that the basic facts are true. My mother tended to go along with my sister’s embellishments, but she was not prone to supporting details that were obviously untrue.

The way my sister told it, some worshipers abandoned the church through the two open doors. Others climbed up on benches and crawled under benches, and still others exited through open windows leaving the bulldog at the altar, still howling. He made no effort to attack anyone. There was no biting or attempts to bite, but his presence and his howling was enough to empty the church.

After my sister calmed the dog and the congregation returned with its sanity restored—not all returned, but some did—the pastor politely but forcefully asked my mother if she planned to return for future services and if so, to please refrain from bringing the bulldog. I have no recollection of my mother or my sister or my bulldog attending later assemblies of worshipers.

So there—I’ve related the incident as told to me, succinctly and completely as possible—in fine (that’s Latin for at the end), that’s my story and I’m sticking to it!

 
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Posted by on June 13, 2010 in Uncategorized

 

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Buster, a pit bull, or why I left the farm . . .

In my posting on March 20, 2010 regarding parched peanuts and skin crawling, I told how I left the farm for a few days to visit my mother and sister in Mississippi, some 30 miles west of the farm, and in my absence my cousin Ruby’s husband killed my dog, an American Pit Bull Terrier. I never learned how he was killed but I know why, and the purpose of this posting is to tell the heart wrenching story of Buster’s untimely demise. Click here to see the relationship between parched peanuts and crawling skin, and how my dog and I became farmers.

My most heartfelt hope at the time—a hope that has consistently remained with me over the intervening years—that hope was, and still is, that before the deed was done Buster was able to remove a few chunks of meat from his killer. Please don’t fault me too much for that hope—Bonnie had considerable meat to spare, and I have never wished that Buster could have reached his throat, even if just for a few seconds. Oh, okay, if it will make the reader happy, I probably would have been very sad had Buster taken him out—hey, I disliked the farmer, but I really loved that dog.

Buster was valuable, and several purchase offers had been made for him by surrounding farmers, all of which I declined. Bonnie knew that the dog was valuable, and I would like to believe he sold Buster to some kind farmer that needed him for watch dog services, or perhaps for breeding purposes, and that he—Buster, not the farmer—enjoyed a long and pleasant life, whether barking or breeding or both. Of course I wish the same for the farmer, provided that he had the same proclivity for similar activities.

Shortly after I left the farm to visit my family for Christmas, Bonnie—I’ll call him Bonnie because that was his name—killed my dog. I suppose it’s alright to out Bonnie now. Sixty-two years have passed since the hog/dog/ear/Bonnie incident. My guess would be that by this time Bonnie has gone to that heavenly farm where all farmers go, a place where no crop ever fails and market prices are always sky high (so to speak). Whether he was received or rejected on his arrival to that heavenly farm is, of course, a matter for conjecture. Whether received or rejected, I wish him well.

On a cool cloudless day in October of 1948—a day typical for west central Alabama in the fall—Bonnie and I walked a short distance from the house to cut wood for the kitchen stove. We found a suitable pine tree, felled it and cut it into stove-length blocks, and returned to the house to hitch up the mules and use the wagon to haul the blocks to the house. There they would be chopped into pieces suitable for stoking the kitchen stove.

Yep, that’s how it was done in those days—no electric or gas stoves or heaters because neither gas nor electricity had found their way to that rural area. Cooking and heating homes was strictly a wood-burning process. Our work in the woods was accomplished with a crosscut saw, a two-man-power item in use at the time. I am not aware whether power saws, electric or gas-powered, were available at the time. They may have been, but we would have needed a really long extension cord because the nearest plug–in was several miles distant. Ah, those were the good old days!

As we approached the house, Bonnie’s prized Poland China sow—a female pig— entered the picture. She had managed to escape her pen, and was apparently enjoying her new-found freedom, probably searching for acorns among the fall leaves covering the ground. Leaving her enclosure was a big mistake, both for Buster and for her—she should have stayed in the pen.

This was a young hog, not a piglet but a hog approaching adulthood, a hog probably somewhere in its teens. This was an attractive pig, attractive at least as pigs go, that Bonnie intended to show at county fairs and perhaps breed to raise pigs for the market. The Poland China breed, then and now, fetches good prices at  auctions, and some say that its meat is superior to other breeds.

Buster went with us to fell the tree. Everywhere I went, my dog went. I always felt that he was looking out for me, protecting me. I could leave him for any length of time, telling him to stay, and he would faithfully remain at that spot until I returned. I only needed to leave something of mine with him, anything—it could be my bike or cap or jacket, anything with my scent on it, and heaven help anyone that tried to relieve him of his guard duties. My dog and I understood each other, and he responded to a variety of commands from me.

Just as an aside, Buster had a strong dislike for cats and he periodically brought them home for my approval—dead, of course. Any neighborhood in which we lived had very few roaming cats, at least not after we had lived there for a significant length of time.

On this day he was ranging a short distance in front of us as we walked up the hill toward the house, and the hog was rooting in the leaves just ahead. Startled when she saw the dog, she squealed, snorted and took off through the leaves, obviously frightened by the dog. Buster reacted to the sights and sounds and charged, clamping down on her right ear and pulling her off her feet.

Bonnie and I tried to pull him off—I applied pressure to the pads of his feet with no effect, then actually put both hands around his neck trying to cut off enough air to make him release the hog. Bonnie picked up a fairly good sized limb from the ground and struck him with it several times, without any apparent effect.

Buster never released the ear—with the precision of a surgeon he separated the ear from it owner, leaving a smooth but bloody head on the right side. Then he seemed to lose all interest in the animal, and the hog did likewise—she ran several yards away, stopped and looked back wondering, I suppose, what part the dog might decide to remove next. Bonnie stopped beating him and I stopped trying to choke him, and after the surgery Buster was as docile as I had ever seen him.

I can’t say the same for Bonnie. I fear he lost some, perhaps most, of his religion given the string of expletives that followed, along with statements such as I’ll kill that #&*(@! dogI should have already killed him.

I tried to reason with him but he stalked off to find some medication for the hog, after ordering me to lock the dog up in the corn crib. I did as I was ordered, and kept him there for several days before leaving the farm for my visit with family for Christmas—the rest is history.

That’s my story and I’m sticking to it!

 
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Posted by on April 16, 2010 in Humor, pets, Uncategorized

 

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